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The Conservative Reformation and Its Theology - Saint Mary ...

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"In the present collection, I have adduced the Fathers, not as original<br />

authorities, but as witnesses to the meaning of Holy Scripture. I have<br />

alleged them on the, old, although now, on both sides, neglected rule, that<br />

what was taught 'everywhere, at all times, by all,' must have been taught to<br />

the whole Church by the inspired Apostles themselves. <strong>The</strong> Apostles<br />

planted; they watered; they appointed others to take their ministry, to teach<br />

as they had themselves taught from God. A universal suppression of the<br />

truths which the Apostles taught aid the unmarked substitution of<br />

falsehood, is a theory which contradicts human reason, no less than it does<br />

our Lord's promise to His Church. <strong>The</strong>re is no room here for any alleged<br />

corruption. <strong>The</strong> earliest Fathers, St. Ignatius, St. Justin Martyr, St. Irenaeus,<br />

St. Clement of Alex<strong>and</strong>ria, Tertullian; or St. Hippolytus, state the doctrine<br />

of the Real Presence as distinctly as any later Father.<br />

"And now, reader, if you have got thus far, review for a moment from<br />

what variety of minds, as of countries, this evidence is collected. Minds the<br />

most simple <strong>and</strong> the most philosophical; the female martyrs of Persia, or<br />

what are known as the philosophic Fathers; minds wholly practical, as<br />

Tertullian or St. Cyprian, St. Firmilian, St. Pacian, or St. Julius; or those<br />

boldly imaginative, as Origen; or poetic minds, as St. Ephrem, or St. Isaac,<br />

or St. Paulinus; Fathers who most use a figurative <strong>and</strong> typical interpretation<br />

of the Old Testament, as St. Ambrose, or such as, like St. Chrysostom,<br />

from their practical character, <strong>and</strong> the exigencies of the churches in which<br />

they preached, confined themselves the most scrupulously to the letter;<br />

mystical writers, as St. Macarius; or ascetics, as Mark, the Hermit, or<br />

Apollos, or the Abbot Esaias; writers in other respects opposed to each<br />

other; the friends of Origen, as St. Didymus, or his opponents, as<br />

<strong>The</strong>ophilus of Alex<strong>and</strong>ria <strong>and</strong> St. Epiphanius; or again, St. Cyril of<br />

Alex<strong>and</strong>ria or <strong>The</strong>odoret; heretics or defenders of the faith, as Eusebius<br />

<strong>and</strong> <strong>The</strong>odorus, Hereacleotes, Arius, or St. Athanasius; Apollinarius or St.<br />

Chrysostom, who wrote against him, Nestorius or St. Cyril of Alex<strong>and</strong>ria-all<br />

agree in one consentient exposition of our Lord's words, 'This is My<br />

body, this is My blood.'

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