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The Conservative Reformation and Its Theology - Saint Mary ...

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eal kine, nor real ears, but the ideals of a dream. It is not three branches,<br />

but the three branches of the dream that are three days. <strong>The</strong> seven dreambranches,<br />

dream-kine, <strong>and</strong> dream-ears are, to speak literally--to drop the<br />

idea of a dream-seven years. 3. If "is," in interpreting a dream, <strong>and</strong><br />

because it so interprets, meant "signifies," it would have no bearing on the<br />

Lord's Supper, which is not the interpretation of a dream. 4. "<strong>The</strong> seven<br />

empty ears shall be seven years of famine." Does that mean "shall<br />

signify," as if they did not equally signify then? or does it mean that the<br />

empty ears, if we express what they really are <strong>and</strong> are to be, shall be<br />

"seven years of famine"? 5. Would the inference be justifiable from this<br />

dream, that: Take, eat; these are seven ears prepared for your food--means<br />

that there were no ears, but only symbols of ears? Pluck <strong>and</strong> strip; these<br />

are branches covered with delicious fruit--that there were no branches, no<br />

fruit, but symbols of them? If it would not, there is no parallel.<br />

Zwingli’s Revelation. Ex. xii. 11.<br />

When Zwingli supposed that he saw that "is" means "signifies, is a<br />

symbol of," a formidable difficulty still stood in the way. He could not find<br />

a passage in the Old or New Testament in which it had that sense, when,<br />

as he expresses it, "it was not conjoined with a parable." "We began,<br />

therefore, to think over the whole, revolve the whole; still the examples<br />

which occurred were the same I had used in the Commentary (on True<br />

<strong>and</strong> False Religion), or of the same kind. I am about to narrate a fact--a fact<br />

of such a kind that I would wish to conceal it, but conscience compels me<br />

to pour forth what the Lord has imparted, though I know to what<br />

reproach <strong>and</strong> ridicule I am about to expose myself. On the thirteenth of<br />

April I seemed to myself, in a dream, to contend with an adversary, a<br />

writer, <strong>and</strong> to have lost my power of speech, so that what I knew to be true<br />

my tongue failed me in the effort to speak...Though, as concerns ourselves,<br />

it be no more than a dream we are telling, yet it is no light thing that we<br />

were taught by a dream, thanks be to God, to whose glory also we are<br />

telling these things. We seemed to be greatly disturbed. At this point,<br />

from a machine," (the theatrical apparatus

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