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The Conservative Reformation and Its Theology - Saint Mary ...

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it in this way: That metonomy is either in the subject, or in the predicate, or<br />

in the copula of the proposition. But it is not in the subject, nor is it in the<br />

predicate. <strong>The</strong>refore it is in the copula." <strong>The</strong> reply of HOFFMANN was<br />

so complete, that a result almost without parallel in controversy took place.<br />

Piscator acknowledged that his position was untenable: "I have been like a<br />

gladiator who, incautiously h<strong>and</strong>ling his sword, wounds himself with<br />

it...<strong>The</strong>re cannot be a trope in the copula 'is.' In brief, before I enter on this<br />

third struggle, I RETRACT my former opinion." 402 <strong>The</strong> ripest scholarship<br />

of the most recent period, even under Calvinistic prepossessions, shows the<br />

wisdom of Piscator's retraction.<br />

Robinson, Schaff, Kahnis.<br />

Dr. EDWARD ROBINSON, for example, the greatest of American<br />

New Testament lexicographers, if, as a Puritan, he had been swayed by<br />

unconscious doctrinal influence (for of conscious misrepresentation he was<br />

incapable), would have been, of course, on this point, adverse to the<br />

Lutheran view. It is a happy thing for the truth here, that this eminent<br />

scholar, who so happily combined the results of English <strong>and</strong> German<br />

culture, saw <strong>and</strong> expressed the exact truth on this point. He says of eimi:<br />

"<strong>The</strong> verb eimi is the usual verb of existence, to be; <strong>and</strong> also the usual<br />

logical copula, connecting subject <strong>and</strong> predicate: I. As the verb of<br />

existence, to be, to exist, to have existence. II. As the logical copula,<br />

connecting the subject <strong>and</strong> the predicate, to be; where the predicate<br />

specifies who or what a person or thing is in respect to nature, origin,<br />

office, condition, circumstances, state, place, habit, disposition of mind, etc.,<br />

etc. But these ideas all lie in the predicate, AND NOT IN THE<br />

COPULA, which merely connects the predicate with the subject." What<br />

Robinson says is one of the elementary philological truths on which sound<br />

thinkers, when once the point is fairly brought before their minds, cannot<br />

differ. Thus, for example, we have in Bagster's Greek Lexicon: 403 "Eimi, a<br />

verb of existence, to be, to exist; a simple copula to the subject <strong>and</strong><br />

predicate, <strong>and</strong>, therefore, IN ITSELF affecting the force of the sentence<br />

ONLY by its tense, mood, etc." This same statement, word for word, is<br />

made by Green in his "Greek-English Lexicon to the New Testament." 404<br />

402 Scherzer: Colleg. Anticalv. Lips. 1704, 4to, 574.<br />

403 London, 1852, 4to.<br />

404 London, Bagster <strong>and</strong> Sons, 12mo.

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