The Conservative Reformation and Its Theology - Saint Mary ...

Recommendations

Info

which this same argument is opened in its greatest fulness by Tertullian: "The law figurated Christ's passion, The bread received and distributed to His disciples, He made that body of His own (illum suum), by saying, ‘This is my body,' that is, figura of my body. But there would not have been a figura unless there would be a body of verity. But an empty thing; which is phantasm, cannot receive a figura. Or if He feigned that bread was His body, because He lacked verity of body, it would follow that He delivered up bread for us. But why does He call bread His body? Marcion understands this to have been the ancient figura of the body of Christ, who said, through Jeremiah: 'They have thought a thought against me, saying, Come, let us cast wood upon His bread,' to wit; the cross upon His body. Wherefore, He who sheddeth light on the things of old, hath, by calling bread His own body, made sufficiently clear what He then meant 'bread' to signify. That ye may also recognize the ancient figura of blood in the wine, Isaiah will aid." No passage in the most ancient Fathers has been so triumphantly appealed to by the rejecters of the objective presence as this; and yet, carefully examined, it is not for them; it is not neutral, but is utterly against them. The "figura" here is not a symbolic figure in the Supper, but is the "figura" of prophecy. This is most clear, First. From the whole drift of the argument, which turns upon the evidence that the Old Testament figurates, presents figures of the things of the New. Second. From the tenses of the verb which follows "figura of my body." "For there would not have been (non fuisset) a figure unless there would be (esset) a body of truth." "Fuisset" in the pluperfect, contrasted with "esset" in the imperfect, distinctly marks that the figura pertains to the past prophecy, as the esset does to the later Eucharist. Third. The figura is expressly said to be the ancient figura. "This to have been (fuisse, perfect) ancient figura (veterem figuram) of the body of Christ." Fourth. The figura of the blood is expressly called the "ancient figure." Fifth. The same argument which was used in connection with the other passages applies with equal force here. The thought is, Christ made the bread His body by the consecrating words; and thus this bread, now
y sacramental conjunction His body, is identified by Him with the ancient prophetic figura of His body. The thing which the prophet calls bread is literally Christ's body; the thing which Christ offers in the Eucharist is literally Christ's body. Hence, we recognize the ancient figura of the body in the bread, as we "recognize the ancient figura of the blood in the wine." "As now He bath consecrated His blood in wine, who under the Old Covenant figurated wine in blood," so now He hath consecrated His body in bread, as under the Old Covenant He figurated bread in His body. What is figure there is reality here--the figura and reality are thus identified--the bread of Jeremiah and the bread in the Supper are one and the same thing, to wit, the body of Christ. 4. They constantly distinguish between the elements considered as before the consecration and after it. IRENAEUS: "The bread which receives the vocation of God in the administration of the Supper." ISIDORE: "That which being made of the fruits of the earth is sanctified and made a sacrament, the Spirit of God operating invisibly." THEODORET: "After consecration, we call the fruit of the vine the Lord's blood." CYRIL of Jerusalem: 428 "The bread and wine of the Eucharist before the invocation is mere bread and wine." 5. They assert that the bread after consecration is not in every respect what it was before. IRENAEUS: "It is not common bread." "Though that bread be bread before the sacramental words, yet, when the consecration is added, of bread it becomes Christ's body." 429 "Our bread and cup is not mystical, but is made mystical to us by a certain consecration," 430 CYRIL of Jerusalem: "After invocation, the bread becomes the body of,Christ, and the wine His blood." 6. They assert the presence of two elements; the first of which is earthly, the second, heavenly. IRENAEUS: 431 "It is a Eucharist consisting of two things, an earthly thing and heavenly 428 Cat. Myst. Prim. 429 De Sacramentis, Lib. IV., imputed to Ambrose. 430 Augustine, Contr. Faust. L. XX. c. 18, fit non nascitur. 431 Adv. Her. IV. 34.
Page 1 and 2:
CONSERVATIVE REFORMATION. I. THE RE
Page 3 and 4:
starting-point of the work which st
Page 5 and 6:
of novelty; men went into the Refor
Page 7 and 8:
fitted them for their work; it open
Page 9 and 10:
that the Middle Ages became, in the
Page 11 and 12:
that Book at some of the most glori
Page 13 and 14:
the dialects of our race. Many of t
Page 15 and 16:
pure. Papal Rome could no more stan
Page 17 and 18:
means whatsoever to be likened to H
Page 19 and 20:
and then a Reformer, and he became
Page 21 and 22:
years been necessary to sustain the
Page 23 and 24:
pictures, followed by a connected s
Page 25 and 26:
Luther at the University In the THI
Page 27 and 28:
the functions of "a Vicar-General o
Page 29 and 30:
there: had Luther in that moment do
Page 31 and 32:
from the great sacramental principl
Page 33 and 34:
ook among them, and in the backgrou
Page 35 and 36:
toward men;" nothing but wrath seem
Page 37 and 38:
golden bits and silver saddles, cro
Page 39 and 40:
foundation the mightiest dominion t
Page 41 and 42:
On the following day she was interr
Page 43 and 44:
her age, the day of her death, and
Page 45 and 46:
justification by faith. May we not
Page 47 and 48:
y which, I think, the best German w
Page 49 and 50:
which his friends complained of, co
Page 51 and 52:
pitch of learning unknown to the ag
Page 53 and 54:
industry which he displayed against
Page 55 and 56:
Brewster. Buddeus. In a similar str
Page 57 and 58:
which is the highest form of that d
Page 59 and 60:
eloquence with which he assails the
Page 61 and 62:
in the history of the world there b
Page 63 and 64:
of their contents, are entertaining
Page 65 and 66:
ages, appears towering above the so
Page 67 and 68:
points; and God grant that his succ
Page 69 and 70:
monks upon the belly." He then adde
Page 71 and 72:
not have been Luther, without these
Page 73 and 74:
the 'Confessio Catholica,' in which
Page 75 and 76:
vague for a thinker, too dull to in
Page 77 and 78:
Archdeacon Hare. Next to the Milner
Page 79 and 80:
words bold, child-like, playful, am
Page 81 and 82:
scientific or popular elucidation o
Page 83 and 84:
'Against Luther's person I would no
Page 85 and 86:
Wieland. Ernst Karl Wieland opens t
Page 87 and 88:
or assailed by the powers of hell,
Page 89 and 90:
preparing it. It shines its own evi
Page 91 and 92:
we give the words of the Spirit to
Page 93 and 94:
fragments of translation were publi
Page 95 and 96:
IV.---READINGS in which Luther foll
Page 97 and 98:
Greek text over against the Vulgate
Page 99 and 100:
author has all the later editions m
Page 101 and 102:
Testament appeared in Luther's life
Page 103 and 104:
prayerfully, most of all because it
Page 105 and 106:
Bishop of Merseburg, Prince Adolphu
Page 107 and 108:
worthy and erudite, and gave him a
Page 109 and 110:
the authorship has never been settl
Page 111 and 112:
Review of Luther’s translation. O
Page 113 and 114:
of men. The princes and people of t
Page 115 and 116:
our own authors seem to be passed b
Page 117 and 118:
defective in the evangelical elemen
Page 119 and 120:
and Savanarola, will be forever dea
Page 121 and 122:
system of any denomination. The Arm
Page 123 and 124:
says Hegel, "always flaps her wings
Page 125 and 126:
them all, not only the one rule of
Page 127 and 128:
The doctrines of the Evangelical Lu
Page 129 and 130:
Doctrines misrepresented. Very grea
Page 131 and 132:
every article almost which they are
Page 133 and 134:
etween them, but in his judgment th
Page 135 and 136:
necessary to salvation, and to the
Page 137 and 138:
of that of the Church; they distinc
Page 139 and 140:
Bucer, and their associates, (1536,
Page 141 and 142:
Huss and Jerome of Prague, reveal h
Page 143 and 144:
taught; they defend their error as
Page 145 and 146:
Spirit, into the unerring truth of
Page 147 and 148:
forever after to doubt its correctn
Page 149 and 150:
Schleiermacher (died 1834), the gre
Page 151 and 152:
of books, it does not fall within o
Page 153 and 154:
(bishops, superintendents, provosts
Page 155 and 156:
cherishes his memory as one of her
Page 157 and 158:
the most intimate ties, not of bond
Page 159 and 160:
powerful within our borders, and th
Page 161 and 162:
were, in their own nature, inevitab
Page 163 and 164:
Fundamental principles of faith. II
Page 165 and 166:
Formula of Concord, are a faithful
Page 167 and 168:
“Gentlemen," replies the independ
Page 169 and 170:
Athanasian Creeds shows us, in the
Page 171 and 172:
error, or that it is of no importan
Page 173 and 174:
will soon see how easily the princi
Page 175 and 176:
ight of men, within the Lutheran Ch
Page 177 and 178:
which are to guide him in his vocat
Page 179 and 180:
of Christian purity and of Christia
Page 181 and 182:
not a fundamental error in it. The
Page 183 and 184:
Augsburg Confession as their creed,
Page 185 and 186:
y direct inspiration a holy man utt
Page 187 and 188:
those who affect to believe that me
Page 189 and 190:
increasing in Great Britain,) who d
Page 191 and 192:
against a part of the faith or deny
Page 193 and 194:
purely held by our Church, by so mu
Page 195 and 196:
A human body may not only live, but
Page 197 and 198:
They accomplished their work by hol
Page 199 and 200:
agree to differ, when, by a free cr
Page 201 and 202:
VI. THE CONFESSIONS OF THE CONSERVA
Page 203 and 204:
its primary object; in a certain se
Page 205 and 206:
with it. They may be formed indeed
Page 207 and 208:
mind and heart essential to its acq
Page 209 and 210:
of the faith once delivered to the
Page 211 and 212:
Lutheranism and that language as su
Page 213 and 214:
to our own as Americans. The philos
Page 215 and 216:
in her history, her restoration in
Page 217 and 218:
and the burning of his books; at th
Page 219 and 220:
meant to show on what points the Lu
Page 221 and 222:
Confession is in its inmost texture
Page 223 and 224:
of our Apology somewhat more finish
Page 225 and 226:
in Melanchthon's own handwriting, w
Page 227 and 228:
the Augsburg Confession itself. His
Page 229 and 230:
the Council, by the assaults of Pop
Page 231 and 232:
communication with Augsburg, but, o
Page 233 and 234:
I. "I brought together the principa
Page 235 and 236:
5. July 6, to Cordatus: 164 "The Co
Page 237 and 238:
in their revilings, you have not re
Page 239 and 240:
passages which have been cited to s
Page 241 and 242:
the Article of Purgatory, of the Wo
Page 243 and 244:
one an indispensable guide in the f
Page 245 and 246:
“And that this disease or vice of
Page 247 and 248:
Melanchthon replied, "As to the dis
Page 249 and 250:
The original German was, as we have
Page 251 and 252:
it in the shape in which it had act
Page 253 and 254:
not the original, but a copy merely
Page 255 and 256:
character of repentance, or convers
Page 257 and 258:
principles of the Church corrupted,
Page 259 and 260:
elated to the blossom. To it the ey
Page 261 and 262:
gave our Church her separate being
Page 263 and 264:
faith of the Church, had all been u
Page 265 and 266:
Preface closes with the words: "Thi
Page 267 and 268:
their Confession that they may "not
Page 269 and 270:
or wrong, be its teachings truth or
Page 271 and 272:
words to secure more perfectly its
Page 273 and 274:
doctrine of justification by faith,
Page 275 and 276:
Confession, the Smaller Catechism f
Page 277 and 278:
from the covert infidels who crept
Page 279 and 280:
Value of the Apology. V. It deserve
Page 281 and 282:
Mantua, on the 23d of May, 1537. To
Page 283 and 284:
oll of the kettle-drum. In the Augs
Page 285 and 286:
word, language found in Kero (the M
Page 287 and 288:
gold and gems. In it the purity of
Page 289 and 290:
that the most decided and persisten
Page 291 and 292:
in two senses. The Lutheran-Philipp
Page 293 and 294:
controversies of this century. Agai
Page 295 and 296:
the influence of this feeling, (Nov
Page 297 and 298:
on the troubles of the time, said t
Page 299 and 300:
Torgau was finished. The theologian
Page 301 and 302:
from corruption and false interpret
Page 303 and 304:
procure the subscription and cooper
Page 305 and 306:
enowned among these earlier assault
Page 307 and 308:
the Confessions set forth the faith
Page 309 and 310:
JACOB ANDREAE, (1528-1590,) Profess
Page 311 and 312:
in that noble work, he was very fie
Page 313 and 314:
The doctrines which the Formula was
Page 315 and 316:
question which led to the preparati
Page 317 and 318:
one person really suffers all that
Page 319 and 320:
8. To make more clear the train of
Page 321 and 322:
2. When? Not before his death, (Cal
Page 323 and 324:
"It is His eternal decree that He w
Page 325 and 326:
impute to God contradictory wills,
Page 327 and 328:
the demands of Rationalism on the o
Page 329 and 330:
VIII. SOME MISTAKES IN REGARD TO TH
Page 331 and 332:
other great part. Puritanism cannot
Page 333 and 334:
Augsburg Confession as “the first
Page 335 and 336:
the four theologians at Wittenberg,
Page 337 and 338:
present at the reading." Dr. Shedd
Page 339 and 340:
with Romanism at some points, there
Page 341 and 342:
doctrine of Consubstantiation or of
Page 343 and 344:
hold. the doctrine of "Consubstanti
Page 345 and 346:
The Confessions of the Lutheran and
Page 347 and 348:
three Electors, three Dukes and Pri
Page 349 and 350:
he certainly would not from Dr. She
Page 351 and 352:
twilight of figures of speech, and
Page 353 and 354:
Heidelberg Catechism, the Canons of
Page 355 and 356:
IX. THE SPECIFIC DOCTRINES OF THE C
Page 357 and 358:
fleshly appetite, and that this des
Page 359 and 360:
To give an example of the mode of u
Page 361 and 362:
emaining in a child after Baptism,
Page 363 and 364:
treats of God in His essence, and i
Page 365 and 366:
which properly constitutes, defines
Page 367 and 368:
the ass, and the mule is barren. Bu
Page 369 and 370:
great work "On Sin" (4th Ed., 1858)
Page 371 and 372:
justly subject to damnation, and in
Page 373 and 374:
Rationalists suppose the image of G
Page 375 and 376:
to good, but simply his repressive
Page 377 and 378:
the will of the Creator has none of
Page 379 and 380:
intellect, affection, and active po
Page 381 and 382:
He speaks of no such direct command
Page 383 and 384:
eject," says the Formula, "and cond
Page 385 and 386:
the natural process of descent, "se
Page 387 and 388:
in this, that all human beings are
Page 389 and 390:
is represented as the motive power
Page 391 and 392:
nature, supervenes. "The natural ma
Page 393 and 394:
ings in the bad. The vitium is the
Page 395 and 396:
9. Morbus is negatively the antithe
Page 397 and 398:
2. Vitium in some of its forms is,
Page 399 and 400:
sin. 2. It has the name and synonym
Page 401 and 402:
deviating from the will of God in b
Page 403 and 404:
is man, that he should be clean? an
Page 405 and 406:
no case, can the penalty fall on ac
Page 407 and 408:
evangelical system grounds itself,
Page 409 and 410:
in the XVII. Swabach Articles of Lu
Page 411 and 412:
then must it be in ours. Death is s
Page 413 and 414:
under subjection to death; it is no
Page 415 and 416:
unto many." “Where sin abounded,
Page 417 and 418:
Mohammedans, and Pagans are relativ
Page 419 and 420:
sake, in its untouched sin, would p
Page 421 and 422:
When the new birth takes place, it
Page 423 and 424:
the means belong to this absolute e
Page 425 and 426:
a Christian. It necessarily follows
Page 427 and 428:
The part of the Second Article of t
Page 429 and 430:
e forgotten. Let it never be left o
Page 431 and 432:
the outward part of Baptism is esse
Page 433 and 434:
object to laying their bodies in co
Page 435 and 436:
Him thereunto." The foreseen Christ
Page 437 and 438:
can seem more necessary than that t
Page 439 and 440:
earthly fold itself, reared in the
Page 441 and 442:
Let us look at the representations
Page 443 and 444:
THE WASHING OF WATER by the Word, t
Page 445 and 446:
for them. This error, so far as its
Page 447 and 448:
In the Second Book of Augustine on
Page 449 and 450:
invita Minerva." It is not for thei
Page 451 and 452:
IV. It may be innate and connate. 2
Page 453 and 454:
When we say that the morality of an
Page 455 and 456:
same grace, we shall be more and mo
Page 457 and 458:
into apparently intimate fellowship
Page 459 and 460:
local nor determinate. The body of
Page 461 and 462:
is a convertible term with fleshly,
Page 463 and 464:
language addresses itself to them.
Page 465 and 466:
locally, nor carnally, but spiritua
Page 467 and 468:
For such is the force of the words
Page 469 and 470:
SENSE (omni modo), but of another m
Page 471 and 472:
Lord...sat on the right hand of God
Page 473 and 474:
2. And as to its locality is no lon
Page 475 and 476:
celebrated, as in divinity it is th
Page 477 and 478:
nature, but they were wrought by th
Page 479 and 480:
Summary of the view of our Church.
Page 481 and 482:
to mind; but a dependent, soul-orig
Page 483 and 484:
of both natures of Christ is but th
Page 485 and 486:
present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
Page 489 and 490:
powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
Page 493 and 494:
appointed media of the distinctive
Page 495 and 496:
I doubt not but that He truly offer
Page 497 and 498:
involves mystery. Rising, as it see
Page 499 and 500:
intelligible, even to reason, than
Page 501 and 502:
fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
Page 507 and 508:
God imparts, and which believers ha
Page 509 and 510:
as their organ." ATHANASIUS had sai
Page 511 and 512:
doctrine of the fellowship of prope
Page 513 and 514:
which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
Page 517 and 518:
"THESE ERRORS, and all others in co
Page 519 and 520:
"5. And that thus offered by Baptis
Page 521 and 522:
Walch's Edition of his works, X., 2
Page 523 and 524:
ody of the Jewess by the minister.
Page 525 and 526:
explicit, but if the words were not
Page 527 and 528:
their authors composed them; as the
Page 529 and 530:
not allowable in the Catechism, nor
Page 531 and 532:
a hundred times." The point is this
Page 533 and 534:
14? The word "ta-bhal" is used sixt
Page 535 and 536:
y Taufe, or Taufen, but not once to
Page 537 and 538:
is entirely false. The two sentence
Page 539 and 540:
Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
Page 545 and 546:
serious than the questions as to th
Page 547 and 548:
the Pharisees and Sadducees who cam
Page 549 and 550:
is occupied with baptisms, baptisma
Page 551 and 552:
them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
Page 561 and 562:
unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
Page 591 and 592:
eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
Page 597 and 598:
that there should be a coincidence
Page 599 and 600:
II. The New Testament doctrine of t
Page 601 and 602:
present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
Page 607 and 608:
New Testament" (not of the Old). Su
Page 609 and 610:
ead was just as much a symbol of Hi
Page 611 and 612:
of His body," not His body itself,
Page 613 and 614:
2. No impartial dictionary of the G
Page 615 and 616:
eal kine, nor real ears, but the id
Page 617 and 618:
which "is" means "a symbol of." The
Page 619 and 620:
symbol of God." "God is a Spirit" w
Page 621 and 622:
the wine both blood and body are gi
Page 623 and 624:
shall dwell more fully than on the
Page 625 and 626:
the Eucharist, the body of Christ w
Page 627 and 628:
their name before the Lord's Supper
Page 629 and 630:
ody, and of the rationalistic exagg
Page 631 and 632:
of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
Page 635 and 636:
1. The whole Church from the earlie
Page 637 and 638:
does not feel that Zwingli would ha
Page 639 and 640:
we drink the cup of blessing which
Page 641 and 642:
the point here involved, no name co
Page 643 and 644:
say: "As I have no faith, there is
Page 645 and 646:
of God are without repentance," tha
Page 647 and 648:
and blood of the Lord." And as no i
Page 649 and 650:
in establishing one, then have we i
Page 651 and 652:
elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
Page 659 and 660:
Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
Page 665 and 666:
wise-than the truth, we disapprove
Page 667 and 668:
"esti." Does "touto" mean "this bre
Page 669 and 670:
false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
Page 675 and 676:
He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694: proves that "is like" is not suffic
Page 695 and 696: "The main controversy is on the mea
Page 697 and 698: The point on which the confusion of
Page 699 and 700: The "is" is just as literal in a me
Page 701 and 702: But rationalism itself cannot, with
Page 703 and 704: propositions of this class, in whic
Page 705 and 706: church; a drunkard is a perfect fis
Page 707 and 708: the whole thing, the metaphorical p
Page 709 and 710: it may mean like him in looks, or l
Page 711 and 712: the Son of God, with the same inten
Page 713 and 714: with a metaphorical predicate, capa
Page 715 and 716: there were any warrant for the text
Page 717 and 718: in chap. xi., and lay them side by
Page 719 and 720: II. The “Breaking of Bread” as
Page 721 and 722: act ending in the giving, says: Thi
Page 723 and 724: theory of pronouns, gets the propos
Page 725 and 726: our Lord, and is rejected by the be
Page 727 and 728: of the Christian Fathers--not the d
Page 729 and 730: speaks distinctly of that very fles
Page 731 and 732: which thanksgiving has been made by
Page 733 and 734: evidently has in view those words i
Page 735 and 736: the sustenance of man, that Doellin
Page 737 and 738: has not redeemed us by His blood, n
Page 739 and 740: Reformed doctrine of the Lord's Sup
Page 741 and 742: Nicolinus, printer to the Pope, it
Page 743: the Supper is not Christ's body, bu
Page 747 and 748: the body is given there, and under
Page 749 and 750: the mode of the presence. CHRYSOSTO
Page 751 and 752: so also, as we have been taught, th
Page 753 and 754: and to life eternal." In the Roman
Page 755 and 756: XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758: Faculty, in 1572, wrote: "Calvin, o
Page 759 and 760: act there was a natural vision of t
Page 761 and 762: Christ, mingling of the bread and w
Page 763 and 764: a view she entirely rejects. Though
Page 765 and 766: opinions would necessarily follow:
Page 767 and 768: Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770: II. Quantitative proportion is requ
Page 771 and 772: the doctrine of impanation to be th
Page 773 and 774: taken which involves the doctrine o
Page 775 and 776: "b. The bread is not to be adored.
Page 777 and 778: 20: that when our Lord says: "This
Page 779 and 780: xxii. 17, the word "cup" is used in
Page 781 and 782: inseparable conjunction. Now attemp
Page 783 and 784: and the faith of the apostles thems
Page 785 and 786: Calvinistic view is the Docetism of
Page 787 and 788: world are in conflict here with the
Page 789 and 790: question, therefore, between the Ch
Page 791 and 792: Realistic Idealism. The soberest an
Page 793 and 794: 4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
show all

The Conservative Reformation and Its Theology - Saint Mary ...

Create successful ePaper yourself

Delete template?

Save as template?