The Conservative Reformation and Its Theology - Saint Mary ...

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elaboration, but a reproduction. To Luther belong the doctrinal power of the Confession, its inmost life and spirit, and to Melanchthon its matchless form. Both are in some sense its authors, but the most essential elements of it are clue to Luther, who is by pre-eminence its author, as Melanchthon is its composer. Its Authorship: Luther’s relations to. 146 If the authorship of the Confession should be claimed for Melanchthon to the exclusion of Luther, it would open the second great Reformer to the charge of the most unscrupulous plagiarism. Even had Luther, however, had no direct share in the Augsburg Confession, the assertion would be too sweeping that he was in no sense its author. Not only as great leading minds are in some sense the authors of all works that have germinated directly from their thoughts, but in a peculiar sense Luther was the author of Melanchthon's theological life; he was,as Melanchthon loved to call him, "his most dear father." All the earliest and purest theology of Melanchthon is largely but a repetition, in his own graceful way, of Luther's thoughts; and the Augsburg 146 Collected works, having an importance in the Interpretation and History of the Augsburg Confession. LUTHER. Opera Omnia (Latin) (1556-58.) Jena 1579-83. 4 Tom. Folio.-In primum Librum Mose Enarrationes. 1555. Fol. - Schriften und Werke (Boerner u. Pfeiffer.) Leipz. 1729-34. 22 vols. Folio. Greiff's Register. 1740. Fol.Sammtliche Werke. (Walch) Halle 1740-52. 24 vols. 4to. -Simrntliche Werke. (Ammon, Erlsperger, Irmescher, Plochmann) Erlangen, 1826-1857. 65 vols. (German) and 2 vols. Register. Invaluable for critical purposes. - Geist, oder Concordanz der Ansichten, etc. Darmstadt, 1827-31. 4 vols. -Briefe, Sendschreiben u. Bedenken (De Wette), Berlin, 1826-56. 6 vols. (The last edited by Seidemann.) -Reformatorische Schriften, in Chronologischer Folge. (Zimmermann) Darmstadt, 1846-49. 4 vols. 8vo. - (Lutherus Redivivus, oder des fiirnehmsten Lehrers der Augspurg. Confess. D. M. Luther's hinterlassene Schriftliche Erklirungen... was der Augspurg. Confess. eigentliche Meinung u. Verstandt in allen Articuln allezeit gewesen. (Seidel) Halle 1697.) — MELANCTITHON. Opera Omnia (Peucer.) Wittenb. 1562-64. 4 vols. Fol. -Opera quae supersunt omnia. (Bretschneider) Halle 1834-1856. 28 vols. 4to. Indispensable to the student of the Augsburg Confession, or of the Reformation in general. ~ The Loci Theologici especially, are edited with a completeness unparalleled in the Bibliography of Dogmatics.- MELANCHTHON. Corpus Doctrinae Christianae, das ist, Gantze Summa der rechten Christlichen Lehre, etc. Leipzig, 1560. Fol. -Corpus Doctrinae Christianae quae est summa orthodoxi et Catholici Dogmatis. Lipsiae, 1563. Folio. -ZWINGLII Huldr. Opera, Completa Editio prima cur. Schulero et Schulthessio. Zurich 1829-1842. 8 vols. 8vo.
Confession is in its inmost texture the theology of the New Testament as Luther believed it. Melanchthon had no creativeness of mind, and but for Luther, his name would hardly have taken a place among great theologians. He was a sculptor who cut with matchless grace after the model of the master. Absence of Luther from Augsburg. For the absence of Luther from Augsburg, the reasons constantly assigned in history are obviously the real ones. Luther was not only under the Papal excommunication, but he was an outlaw under the imperial ban. In the rescript of the Emperor he was styled "the evil fiend in human form," "the fool," and "the blasphemer." His person would have been legally subject to seizure. The Diet at Spires (1529) had repeated the Decree of Worms. The Elector would have looked like a plotter of treason had Luther been thrust by him before the Emperor, and with the intense hatred cherished by the Papistical party toward Luther, he would not have been permitted to leave Augsburg alive. The Elector was so thoroughly anxious to have Luther with him, that at first he allowed his wishes to obscure his judgment,--he attached such importance to the mild language of Charles V., that he allowed himself to hope, yet, as his letter of March 14th shows, rather feebly, that even Luther might be permitted to appear. Luther left Wittenberg on the assumption that he perhaps might be permitted to come to Augsburg. But a safe-conduct was denied him. Had it been desired by the Elector to have Luther out of the way, it would have been far easier to the Elector, and pleasanter to Luther, to have kept him at Wittenberg. That Luther came to Coburg, is proof of the ardent desire to have his counsel and co-operation; that he stopped there, shows the greatness of the peril that would have attended his going farther. But Luther's safety was not merely provided for by his detention here, but by placing him in the old castle of the Duke of Coburg, which occupies a commanding height, more than five hundred feet above the town, and which is so well fortified by nature and art, that during the Thirty Years' War, Wallenstein besieged it in vain. The arrangements
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Page 177 and 178: which are to guide him in his vocat
Page 179 and 180: of Christian purity and of Christia
Page 181 and 182: not a fundamental error in it. The
Page 183 and 184: Augsburg Confession as their creed,
Page 185 and 186: y direct inspiration a holy man utt
Page 187 and 188: those who affect to believe that me
Page 189 and 190: increasing in Great Britain,) who d
Page 191 and 192: against a part of the faith or deny
Page 193 and 194: purely held by our Church, by so mu
Page 195 and 196: A human body may not only live, but
Page 197 and 198: They accomplished their work by hol
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Page 201 and 202: VI. THE CONFESSIONS OF THE CONSERVA
Page 203 and 204: its primary object; in a certain se
Page 205 and 206: with it. They may be formed indeed
Page 207 and 208: mind and heart essential to its acq
Page 209 and 210: of the faith once delivered to the
Page 211 and 212: Lutheranism and that language as su
Page 213 and 214: to our own as Americans. The philos
Page 215 and 216: in her history, her restoration in
Page 217 and 218: and the burning of his books; at th
Page 219: meant to show on what points the Lu
Page 223 and 224: of our Apology somewhat more finish
Page 225 and 226: in Melanchthon's own handwriting, w
Page 227 and 228: the Augsburg Confession itself. His
Page 229 and 230: the Council, by the assaults of Pop
Page 231 and 232: communication with Augsburg, but, o
Page 233 and 234: I. "I brought together the principa
Page 235 and 236: 5. July 6, to Cordatus: 164 "The Co
Page 237 and 238: in their revilings, you have not re
Page 239 and 240: passages which have been cited to s
Page 241 and 242: the Article of Purgatory, of the Wo
Page 243 and 244: one an indispensable guide in the f
Page 245 and 246: “And that this disease or vice of
Page 247 and 248: Melanchthon replied, "As to the dis
Page 249 and 250: The original German was, as we have
Page 251 and 252: it in the shape in which it had act
Page 253 and 254: not the original, but a copy merely
Page 255 and 256: character of repentance, or convers
Page 257 and 258: principles of the Church corrupted,
Page 259 and 260: elated to the blossom. To it the ey
Page 261 and 262: gave our Church her separate being
Page 263 and 264: faith of the Church, had all been u
Page 265 and 266: Preface closes with the words: "Thi
Page 267 and 268: their Confession that they may "not
Page 269 and 270: or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
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that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
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Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
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is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
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why do we ask to what end is the do
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Christ are the medium through which
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Summary of Patristic Testimony by D
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Whence this harmony, but that one s
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of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
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ALFORD: "The form of expression is
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He said: This is My body." Facundus
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Christ's body. Hence, in the third
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into fragments to fit the parts of
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proposition, This is My body (My bl
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ordained by Him. But signs ordained
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communion (that through which the c
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virtue of the death of Jesus. The b
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e wine, just as little does that di
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"John xv. 5. I am the vine, ye are
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proves that "is like" is not suffic
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"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
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there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
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evidently has in view those words i
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the sustenance of man, that Doellin
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has not redeemed us by His blood, n
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Reformed doctrine of the Lord's Sup
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Nicolinus, printer to the Pope, it
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the Supper is not Christ's body, bu
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y sacramental conjunction His body,
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the body is given there, and under
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the mode of the presence. CHRYSOSTO
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so also, as we have been taught, th
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and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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