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The Conservative Reformation and Its Theology - Saint Mary ...

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<strong>and</strong> inquire whether it came by contagion of the apple, or from the breath<br />

of the serpent? <strong>and</strong> whether medicines make it worse?"<br />

II. VITIUM. <strong>The</strong> word vitium is used in the Vulgate five times. It has<br />

the sense, "fault" of a bodily kind, even in animals; "moral fault, vice," as in<br />

Job xx. 11: "Sin of his youth." Vulgate, "vices of his youth." Gal. v. 24:<br />

"<strong>The</strong> flesh with the affections (margin 'or passions') <strong>and</strong> lusts." Rheims'<br />

transl. of Vulg., "vices <strong>and</strong> concupiscences." With the Vulgate agrees in<br />

general the classic usage of the word vitium.<br />

III. THE DISTINCTION BETWEEN MORBUS AND VITIUM.<br />

<strong>The</strong> use of these two words in the Confession is not tautological, but in the<br />

highest degree delicate <strong>and</strong> discriminating. <strong>The</strong>y are not synonyms, but<br />

are used not only to convey a different idea, but with a certain degree of<br />

antithesis. Cicero, in the Tusculan Questions, Book 4, says, "Morbus is the<br />

corruption of the whole body, such as is fever for example; vitium is when<br />

the parts of the body are at variance among themselves, from which results<br />

pravity of the members, distortion, deformity." So Nonius says, "Vitium is<br />

an abiding impediment of the body, such as blindness, lameness,<br />

unsoundness."<br />

Morbus in German would be "Krankheit." Vitium would be<br />

"Fehler." <strong>The</strong> one term may be said to be derived from medicine, the other<br />

from surgery.<br />

Morbus, in a theological sense, is moral sickness, disease, or plague;<br />

vitium is moral vice, fault, or defect, maiming, mutilation, or distortion.<br />

IV. THERE IS A CORRESPONDENCE therefore between the two<br />

names vitium <strong>and</strong> morbus, <strong>and</strong> the two parts of the definition of original<br />

sin: a. VITIUM corresponds with the negative part of the definition.<br />

Original sin as a defect of original righteousness, the mutilation of the<br />

moral man, the lack of something essential to his moral perfection, is<br />

vitium. b. MORBUS corresponds with the positive part of the definition.<br />

Original sin as the presence of a corrupting element infecting the moral<br />

man, the indwelling of a pervading <strong>and</strong> positive evil added to his<br />

constitution, is morbus.<br />

In a word, the vitium takes away the good, the morbus

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