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The Conservative Reformation and Its Theology - Saint Mary ...

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if there be harmony in faith. Our Church desires uniformity not as if it<br />

were itself unity, or could be made a substitute for it, but because it<br />

illustrates unity, <strong>and</strong> is one of its natural tendencies <strong>and</strong> its safeguard. If<br />

there be a High-Churchism genuinely Lutheran, it is a very different thing<br />

from that which bears that name in other churches. <strong>The</strong> Lutheran Church<br />

does claim that it is God's truth which she confesses, <strong>and</strong> by logical<br />

necessity regards the deviations from the doctrines of the Confession as<br />

deviations from divine truth, but she does not claim to be the whole<br />

Church. "<strong>The</strong> Christian Church <strong>and</strong> Christian holiness, both name <strong>and</strong><br />

thing, are the common possession of all churches <strong>and</strong> Christians in the<br />

world." 130<br />

Liberality <strong>and</strong> Charity of the Lutheran Church.<br />

It is enough for her to know that she is a genuine part of it, <strong>and</strong> she<br />

can rejoice, <strong>and</strong> does rejoice, that the Saviour she loves has his own true<br />

followers in every part of Christendom. She says: "<strong>The</strong> Catholic<br />

[Christian] Church consists of men scattered throughout the whole world,<br />

from the rising of the sun to the going down thereof.” 131 She unchurches<br />

none of other names, even though they may be unsound. It is not her<br />

business to do this. <strong>The</strong>y have their own Master, to whom they st<strong>and</strong> or<br />

fall. She protests against error; she removes it by spiritual means from her<br />

own midst; but she judges not those who are without. God is her judge<br />

<strong>and</strong> theirs, <strong>and</strong> to Him she commits herself <strong>and</strong> them. Our Church<br />

confesses "that among those who are upon the true foundation there are<br />

many weak ones, who build upon the foundation perishing stubble, that is,<br />

empty human notions <strong>and</strong> opinions, <strong>and</strong> yet because they do not<br />

overthrow the foundation, are still Christians, <strong>and</strong> their faults may be<br />

forgiven them, or even be emended." 132 "An error," says Luther, "however<br />

great it may be, neither can be called heresy, nor is heresy, unless it be<br />

held <strong>and</strong> defended obstinately as right." "Erring makes no heretics; but the<br />

defending <strong>and</strong> protecting error with stiffness of neck, does." "<strong>The</strong>re never<br />

has been a heresy which did not also affirm some truth. Wherefore we<br />

must not deny the truth (it contains) on account of the falsehood (it mixes<br />

with it)." 133 "Heretics not merely err, but refuse to be<br />

130 Luther.<br />

131 Apology, Art. IV.<br />

132 Apology, Art. IV.<br />

133 Werke, Walch. xxi. 120; xviii. 1771; iii. 2294.

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