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The Conservative Reformation and Its Theology - Saint Mary ...

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to speak of the three General Creeds to which the Lutheran Church pays<br />

higher reverence than to the Augsburg Confession itself, many of the<br />

Lutheran Churches before the preparation of the Book of Concord, had<br />

their Bodies of Doctrine, as bulky as the collection which has been so<br />

much decried for its vast extent, <strong>and</strong> sometimes more bulky. <strong>The</strong>re lies<br />

before the writer, for example, the first of these, the Corpus Doctrinae, the<br />

Symbolical Books of Saxony <strong>and</strong> Misnia, printed in 1560, edited by<br />

Melanchthon, which, in addition to the General Creeds <strong>and</strong> the Augsburg<br />

Confession, has the Apology, <strong>and</strong> four other extensive statements of<br />

doctrine, forming a folio of more than a thous<strong>and</strong> pages. Every one of the<br />

seven ponderous Corpora Doctrine has additions to the Augsburg<br />

Confession, as, for example, the Apology, both the Catechisms of Luther,<br />

<strong>and</strong> the Schmalcald Articles, in fact, everything now in the Book of<br />

Concord which had appeared up to the time of their issue. <strong>The</strong> Church<br />

Orders <strong>and</strong> Liturgies of the Sixteenth Century embraced Creeds. We have<br />

examined nearly all of them in the originals, or in Richter's. Collection.<br />

We have not noticed one which has the Augsburg Confession alone.<br />

<strong>The</strong> Book of Concord repressed the multiplication of Creeds.<br />

It is an historical fact easily demonstrated, that the Book of Concord<br />

diminished both the number of doctrinal statements <strong>and</strong> the bulk of the<br />

books containing them, in the various Lutheran Churches. It not only<br />

removed the Corpora Doctrinae, but the yet more objectionable multiplied<br />

Confessions prepared by various local Reformers, <strong>and</strong> pastors, of which<br />

not only l<strong>and</strong>s, but cities <strong>and</strong> towns had their own. So far from the Book of<br />

Concord introducing the idea of addition to the Augsburg Confession, it,<br />

in fact, put that idea under the wisest restrictions. But, not to dwell on this<br />

point further, it is certain that the Lutheran Church, with a positive, almost<br />

absolute unanimity, decided, both before <strong>and</strong> after the Book of Concord,<br />

that it is desirable to have more than the Augsburg Confession as a<br />

statement of doctrine.<br />

<strong>The</strong> Lutheran Church in America is no exception to this rule. Her<br />

founders confessed to the whole body of the Symbols. <strong>The</strong> General Synod<br />

recognizes, in addition to the Augsburg

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