The Conservative Reformation and Its Theology - Saint Mary ...

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Word millions, who have lived and died unknown to the great world. In the humblest homes and humblest hearts it has opened, through ages, the spring of heavenly influence. It proclaimed the all-sufficiency of Christ's merits, the justifying power of faith in Him; and this shed heavenly light, peace and joy, on the darkest problems of the burdened heart. "It remains forever," says Gieseler, "a light to guide in the right path those who are struggling in error." It opened the way to the true unity of the Church of Christ; and if it has seemed to divide, for a little time, it has divided only to consolidate, at length, the whole Church under Christ's sole rule, and in the one pure faith. 6. Its value for the future. Its history, in its full connections, is the history of the centuries midway in the fourth of which we stand, and the future of the Church, which is the future of the race, can unfold itself from the present, only in the power of the life which germinates from the great principles which the Augsburg Confession planted in the world. The Augsburg Confession as a Creed: what is involved in a right reception of it?* Can we honorably bear the name of Evangelical Lutherans, honestly profess to receive the Augsburg Confession as our Creed, and honestly claim to be part of the Church of our fathers, while we reject, or leave open to rejection, parts of the doctrine whose reception *Works on Dogmatics, and the history of Dogmatics, of value in the interpretation or defence of the Augsburg Confession, or in illustration of the theology based upon or deviating from it. MELANCHTHONIS: Opera Dogmatica in the Corpus Reformatorum, vol. xxi.xxiii. a. Loci Theologici (1521). b. Examen ordinandorum. c. Catechesis puerilis. d Explicatio Symboli Niceni. e. Repetitio Augustanae Confessionis. sive Confessio doctrinae Saxonicarum ecclesiarum. Cf. GALL;E: Melanchthon (1840) and Augusti's, Edit. of the Loci (1821), for Melanchthon's changes in doctrine. - FLACCII: a. Catalogus Testium veritatis (1556). b. Centurise Magdeburgenses. c. Clavis. d. Scholia in N. Test. -CHEMNITZ: a. de vera et substantiali prsesentia. b. de duabus naturis. c. Loci Theologici. d. Examen Concil. Trident. i. Theologiae Jesuitic. praecipua capit. - HUTTER: Compendium Locor. Theologic (1610) ed. Schutze 1772. OSIANDERL: Enchiridion Controvers. (1614.)HUNNIUS N: Epitome Credendorum (1625).- GERHARD J: a. Loci Theologici (1610) (Cotta). b. Confessio Catholica (1633).- CALOVIJS: a. Apodixis (1684). b. Synopsis Controversiarum (1653). c. Mataeologia papistica (1647). d. Biblia Illustrata. - KOENIG: Theologia positiva (1664). -QUENSTEDT: Theologia didactico-polemica (1685). -- BECHMANN: Adnotationes in Compendium
gave our Church her separate being and distinctive name, and led to the formation of her Confession, and which are embodied in its articles, and guarded in their condemnatory clauses, and which our whole Church, for centuries, in every official act, maintained as principal and fundamental? This is the real question. All others are side issues. This question, once agitated, can never be laid till it is fairly settled; and to it, every conscientious man, every lover of our Church, should bend his prayerful thoughts. A testimony bearing upon the great question, a testimony of the highest importance, and entitled to be heard first of all, is the CONFESSION itself, about whose claims so much is now said. In what light is the Augsburg Confession regarded in the Augsburg Confession itself? This is a primary question for an honest man who thinks of subscribing it: for if the Confession itself, in its origin, its history, its letter, protests against certain ideas, it would seem that its witness against them is of more value than any other. Look, then, at a few facts: I. The Confession exhibited the one, undivided faith of the entire Lutheran Church in the Empire. It was not the work of men without authority to represent the Church; but was Hutteri (1690).-BUDDEUS: a. Theologia Dogmatica (1723). b. De veritate religionis evangelicae (1729). c. Religions-Streitigkeiten 1724. d. Isagoge (1727). -SCHMID J. A.: Breviarium theolog. polemic. (1710).-LANGE: Oeconomiasalutis (1728).- REINHARD L. Theologia Dogmat. (1733). - WALCH J. G. a. Dogmatische Gottesgelahr. (1749). b. Polemische (1752). c. Religions-Streitigkeiten (1724).CARPOV. (1737). - BAUMIGARTEN S. J. a. Evangelische Glaubenslehre (1759). b. Theologisch. Streitigkeiten. (1762) c. Religions- Parteyen (1766). -MosI-IEIM: a. Streit-Theologie (1763). b. Theolog. Dogmat. (1758). —CARPZOV J. B. Jr. Liber doctrinalis (1767). - WALCH C. W. F. a. Geschichte der Lutherischen Religion (1753). b. BibliothecaSymbolica (1770).- SEMLER: Institutio (1774). - DOEDERLEIN (1780).- SEILER: a. Theolog. dogmat. polemica (1780). b. Doctrin. Christian. Compend. (1779).- MoRus: a. Epitome Theol. Christianae (1789). b. Commnentarius in Epitom. (1797).-BECK: (1801). - STOR & FLATT: Dogmatik (1803).- REINIARD F. V. (1801). - SCHOTT (1811).- BRETSCHNEDER: a. Dogmatik (1814). b. Entwickelung (1804).-WEGSCIEIDER: Institutiones (1815). -TWESTEN (1826).- KNAPP (1827).- NITZSCO (1829).- (Schuman): Melanchthon Redivivus, 1837. - HASE: a. Dogmatik (1826). b. Hutterus Redivivus (1829-1868). - KLEIN: (1822) Ed. LANGE (1835). SCHMID H. Dogmatik d. Evang. Luth. Kirche, (1843-1863). -MARTENSEN (1855).-SARTORIUS (1861). -THOMASIUS (1863). -PHILIPPI (1863). -HOMAN (1860).-KAHNIS (1868).LUTHARDT (1868).
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
Page 209 and 210: of the faith once delivered to the
Page 211 and 212: Lutheranism and that language as su
Page 213 and 214: to our own as Americans. The philos
Page 215 and 216: in her history, her restoration in
Page 217 and 218: and the burning of his books; at th
Page 219 and 220: meant to show on what points the Lu
Page 221 and 222: Confession is in its inmost texture
Page 223 and 224: of our Apology somewhat more finish
Page 225 and 226: in Melanchthon's own handwriting, w
Page 227 and 228: the Augsburg Confession itself. His
Page 229 and 230: the Council, by the assaults of Pop
Page 231 and 232: communication with Augsburg, but, o
Page 233 and 234: I. "I brought together the principa
Page 235 and 236: 5. July 6, to Cordatus: 164 "The Co
Page 237 and 238: in their revilings, you have not re
Page 239 and 240: passages which have been cited to s
Page 241 and 242: the Article of Purgatory, of the Wo
Page 243 and 244: one an indispensable guide in the f
Page 245 and 246: “And that this disease or vice of
Page 247 and 248: Melanchthon replied, "As to the dis
Page 249 and 250: The original German was, as we have
Page 251 and 252: it in the shape in which it had act
Page 253 and 254: not the original, but a copy merely
Page 255 and 256: character of repentance, or convers
Page 257 and 258: principles of the Church corrupted,
Page 259: elated to the blossom. To it the ey
Page 263 and 264: faith of the Church, had all been u
Page 265 and 266: Preface closes with the words: "Thi
Page 267 and 268: their Confession that they may "not
Page 269 and 270: or wrong, be its teachings truth or
Page 271 and 272: words to secure more perfectly its
Page 273 and 274: doctrine of justification by faith,
Page 275 and 276: Confession, the Smaller Catechism f
Page 277 and 278: from the covert infidels who crept
Page 279 and 280: Value of the Apology. V. It deserve
Page 281 and 282: Mantua, on the 23d of May, 1537. To
Page 283 and 284: oll of the kettle-drum. In the Augs
Page 285 and 286: word, language found in Kero (the M
Page 287 and 288: gold and gems. In it the purity of
Page 289 and 290: that the most decided and persisten
Page 291 and 292: in two senses. The Lutheran-Philipp
Page 293 and 294: controversies of this century. Agai
Page 295 and 296: the influence of this feeling, (Nov
Page 297 and 298: on the troubles of the time, said t
Page 299 and 300: Torgau was finished. The theologian
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Page 303 and 304: procure the subscription and cooper
Page 305 and 306: enowned among these earlier assault
Page 307 and 308: the Confessions set forth the faith
Page 309 and 310: JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
Page 529 and 530:
not allowable in the Catechism, nor
Page 531 and 532:
a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
Page 537 and 538:
is entirely false. The two sentence
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Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
Page 545 and 546:
serious than the questions as to th
Page 547 and 548:
the Pharisees and Sadducees who cam
Page 549 and 550:
is occupied with baptisms, baptisma
Page 551 and 552:
them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
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"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
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why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
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Summary of Patristic Testimony by D
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Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
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into fragments to fit the parts of
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proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
Page 697 and 698:
The point on which the confusion of
Page 699 and 700:
The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
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with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
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theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
Page 727 and 728:
of the Christian Fathers--not the d
Page 729 and 730:
speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
Page 733 and 734:
evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
Page 737 and 738:
has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
Page 759 and 760:
act there was a natural vision of t
Page 761 and 762:
Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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