The Conservative Reformation and Its Theology - Saint Mary ...

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it where He will; in our hearts, when we hear the Gospel or word of Christ." "In the SEVENTH place, this faith is our righteousness before God." 265 II. The XVII Doctrinal Articles. 1530. The Marburg Articles which were signed by Luther, Melanchthon, Zwingli, and Oecolampadius, and the other leading theologians on both sides, were laid by Luther as the ground-work of the XVII Doctrinal Articles, which were prepared the same year, and which appeared in 1530. These XVII Articles are the direct basis of the doctrinal portion of the Augsburg Confession. In the fourth of these Articles, Luther says: "Original sin would condemn all men who come from Adam, and would separate them forever from God, had not Jesus Christ become our representative and taken upon Himself this sin, and all sins which follow upon it, and by His sufferings made satisfaction therefor, and thus utterly removed and annulled them in Himself, as is clearly taught in regard to this sin in Psalm ii., and Rom. v." 266 III. The German Edition of 1533. 1533. In Melanchthon's German edition of the Confession, in 1533, the only edition in the German in which any variations were made by him, and which has never been charged with deviating in any respect in meaning from the original Confession, this part of the Article runs thus: “(Original Sin) condemns all those under God's wrath who are not born again through Baptism, and faith in CHRIST, through the Gospel and Holy Spirit." 267 IV. Meaning of the Confession. From these historical parallels and illustrations certain facts are very clear as to the meaning of the Confession. Drift of the Article. 1. The Article teaches us what original sin would do if there were no redemption provided in Christ. The mere fact that Christ has wrought out His work provides a sufficient remedy, if it be applied, to save every human creature from the effects of original sin. Let not this great fact 265 The Articles are given in full in Rudelbach's Reformation, Lutherthum und Union, p. 665. 266 Luther's Werke: Jena v. 14. Mentzer: Exeges. Aug. Conf. 42. 267 Weber's Edit. Weimar, 1781. Corpus Reformator. xxvi. 725.
e forgotten. Let it never be left out of the account in looking at the mystery of original sin, that there is an ample arrangement by which the redemption of every human creature from the results of original sin could be effected; that there is no lack in God's PROVISION for saving every one of our race from its results. Our Lord Jesus Christ, by the grace of God, tasted death for every man." Is any man lost for original sin only? 2. It is not the doctrine of our Confession that any human creature has ever been, or ever will be, lost purely on account of original sin. For while it supposes that original sin, if UNARRESTED, would bring death, it supposes it to be arrested, certainly and ordinarily, by the Holy Spirit, through the divine means rightly received, and throws no obstacle in the way of our hearty faith that, in the case of infants dying without the means, the Holy Ghost, in His own blessed way, directly and extraordinarily, may make the change that delivers the child from the power of indwelling sin. Luther, in his marginal note on John xv. 22, says: "Denn durch Christum ist die Erbsinde auffgehaben, und verdananet nach Christus zukunfft niemand. On wer sie nicht lassen, das ist, wer nicht gleuben wil." "Through Christ original sin is annulled, and condemneth NO MAN since Christ's coming, unless he will not forsake it (original sin), that is, will not believe." Who are mainly referred to in this Article? 3. It seems very probable from the parallels, that the confessors had mainly, though not exclusively, in their eye, in this particular part of the Article, original sin as developing itself in actual sin in the adult, and requiring the work of the Holy Ghost to save men from its curse. Hence the illustrious Pfaff, in his brief but very valuable notes on the Confession, says: "The language here has chiefly (maxime) reference to adults who despise baptism;" and such is, unquestionably, the drift of the form in which Melanchthon puts it in the edition of 1533. The Larger Catechism 268 argues to the adult on the necessity of Baptism: “Baptism is no plaything of human invention, but has been instituted by God Himself, who has earnestly and strictly commanded 268 486, 6.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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Page 381 and 382: He speaks of no such direct command
Page 383 and 384: eject," says the Formula, "and cond
Page 385 and 386: the natural process of descent, "se
Page 387 and 388: in this, that all human beings are
Page 389 and 390: is represented as the motive power
Page 391 and 392: nature, supervenes. "The natural ma
Page 393 and 394: ings in the bad. The vitium is the
Page 395 and 396: 9. Morbus is negatively the antithe
Page 397 and 398: 2. Vitium in some of its forms is,
Page 399 and 400: sin. 2. It has the name and synonym
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Page 403 and 404: is man, that he should be clean? an
Page 405 and 406: no case, can the penalty fall on ac
Page 407 and 408: evangelical system grounds itself,
Page 409 and 410: in the XVII. Swabach Articles of Lu
Page 411 and 412: then must it be in ours. Death is s
Page 413 and 414: under subjection to death; it is no
Page 415 and 416: unto many." “Where sin abounded,
Page 417 and 418: Mohammedans, and Pagans are relativ
Page 419 and 420: sake, in its untouched sin, would p
Page 421 and 422: When the new birth takes place, it
Page 423 and 424: the means belong to this absolute e
Page 425 and 426: a Christian. It necessarily follows
Page 427: The part of the Second Article of t
Page 431 and 432: the outward part of Baptism is esse
Page 433 and 434: object to laying their bodies in co
Page 435 and 436: Him thereunto." The foreseen Christ
Page 437 and 438: can seem more necessary than that t
Page 439 and 440: earthly fold itself, reared in the
Page 441 and 442: Let us look at the representations
Page 443 and 444: THE WASHING OF WATER by the Word, t
Page 445 and 446: for them. This error, so far as its
Page 447 and 448: In the Second Book of Augustine on
Page 449 and 450: invita Minerva." It is not for thei
Page 451 and 452: IV. It may be innate and connate. 2
Page 453 and 454: When we say that the morality of an
Page 455 and 456: same grace, we shall be more and mo
Page 457 and 458: into apparently intimate fellowship
Page 459 and 460: local nor determinate. The body of
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Page 465 and 466: locally, nor carnally, but spiritua
Page 467 and 468: For such is the force of the words
Page 469 and 470: SENSE (omni modo), but of another m
Page 471 and 472: Lord...sat on the right hand of God
Page 473 and 474: 2. And as to its locality is no lon
Page 475 and 476: celebrated, as in divinity it is th
Page 477 and 478: nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
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The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
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Rome herself, is conferred by Bapti
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Church stands in living antagonism
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none of them are specifically menti
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that baptized infants are pleasing
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"Thou must number baptized infants
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Sin, and the doctrines which are de
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XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
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Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
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God by Thy blood. Worthy is the Lam
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15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
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is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
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why do we ask to what end is the do
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Christ are the medium through which
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Summary of Patristic Testimony by D
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Whence this harmony, but that one s
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of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
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Christ's body. Hence, in the third
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into fragments to fit the parts of
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proposition, This is My body (My bl
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ordained by Him. But signs ordained
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communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
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e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
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proves that "is like" is not suffic
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"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
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there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
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theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
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which thanksgiving has been made by
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evidently has in view those words i
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the sustenance of man, that Doellin
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has not redeemed us by His blood, n
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Reformed doctrine of the Lord's Sup
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Nicolinus, printer to the Pope, it
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the Supper is not Christ's body, bu
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y sacramental conjunction His body,
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the body is given there, and under
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the mode of the presence. CHRYSOSTO
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so also, as we have been taught, th
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and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
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a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
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the doctrine of impanation to be th
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taken which involves the doctrine o
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"b. The bread is not to be adored.
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20: that when our Lord says: "This
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xxii. 17, the word "cup" is used in
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inseparable conjunction. Now attemp
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and the faith of the apostles thems
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Calvinistic view is the Docetism of
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world are in conflict here with the
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question, therefore, between the Ch
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Realistic Idealism. The soberest an
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4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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