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The Conservative Reformation and Its Theology - Saint Mary ...

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kingdom would be in Baptism, that He preeminently would be the<br />

Baptizer. "<strong>The</strong>y asked him, <strong>and</strong> said unto him, Why baptizest thou, then, if<br />

thou be not that Christ?" Nicodemus came to settle in his mind whether<br />

Jesus was the Christ. Nothing would be more sure to be a question with<br />

him than this: Whether Jesus would claim the right to baptize? <strong>The</strong> answer<br />

of John implied that he baptized by authority of the Messiah, as His<br />

divinely appointed forerunner <strong>and</strong> provisional administrator of this right of<br />

Baptism, whose proper authority lay in Christ alone. Nicodemus would be<br />

peculiarly alive to any allusion to Baptism, would be likely to underst<strong>and</strong><br />

as referring to it any words whose obvious meaning pointed to it, <strong>and</strong> our<br />

Lord would the more carefully avoid whatever might mislead him on this<br />

point. 3. John continually characterized his work in this way: "I baptize<br />

with water," Matt. iii. 2; Mark i. 8; Luke iii. 16; John i. 26, 31, 33; Acts i. 5.<br />

At this time, <strong>and</strong> under all these circumstances, the word "water" would be<br />

connected specially with Baptism.<br />

4. John had said of Jesus, shortly before this interview of Nicodemus,<br />

Mark i. 8: "I, indeed, have baptized you with water; but He shall baptize<br />

you with the Holy Ghost..." Here, before the Ruler of the Jews, was the<br />

very person of whom this had been uttered; <strong>and</strong> when he takes up these<br />

words "water" <strong>and</strong> "the Spirit," it seems impossible that Nicodemus<br />

should doubt their allusion to, <strong>and</strong> their close parallel with, John's words.<br />

5. John had made two kinds of utterances in regard to Christ's work,<br />

<strong>and</strong> we beg the reader to note the great difference between them, for they<br />

have been confounded, <strong>and</strong> gross misrepresentation of them has been the<br />

result. <strong>The</strong> first of these utterances we have just given, Mark i. 8. It was<br />

made to the body of John's disciples, <strong>and</strong> the two things he makes<br />

prominent are Baptism with water, <strong>and</strong> Baptism with the Holy Ghost; that<br />

is, water <strong>and</strong> the Spirit.<br />

<strong>The</strong> other utterance, Matt. iii. 7-12, was made to those to whom he<br />

said: "O generation of vipers, who hath warned you to flee from the wrath<br />

to come?" John knew that, as a class,

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