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The Conservative Reformation and Its Theology - Saint Mary ...

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points; <strong>and</strong> God grant that his success may be equal to the liberty which he<br />

hath taken." 51 In reply to a letter from Luther himself, Erasmus calls him<br />

his dearest brother in Christ, speaks of the excitement his works had<br />

produced at Louvain, <strong>and</strong> that he had advised the Divines of that<br />

University to answer them instead of railing against them. Though he had<br />

told them that he had not read those works, yet he owns that he had<br />

perused part of his Commentaries upon the Psalms, that he liked them<br />

much, <strong>and</strong> hoped they might be very serviceable. "<strong>The</strong>re is a Prior of a<br />

Monastery at Antwerp, a true Christian, who loves you extremely, <strong>and</strong><br />

was, as he relates, formerly a disciple of yours. He is almost the only one<br />

that preacheth Jesus Christ, whilst others preach human fables, <strong>and</strong> seek<br />

after lucre. <strong>The</strong> Lord Jesus grant you, from day to day, an increase of his<br />

Spirit, for his glory <strong>and</strong> for the public good." 52 In a letter to the Elector of<br />

Mentz, (1519,) he had the courage to apologize openly enough for Luther;<br />

declines taking sides, but lashes the monks, <strong>and</strong> plainly justifies the<br />

beginnings of the <strong>Reformation</strong>. 53 In the same year, he wrote a letter to<br />

Frederic of Saxony, highly favorable to Luther. 54 As the storm advanced,<br />

however, Erasmus grew more timid <strong>and</strong> sensitive to the reproaches which<br />

the enemies of Luther directed against all who showed any moderation or<br />

c<strong>and</strong>or in regard to him. When the thunder of the Vatican rolled over<br />

Luther's head, Erasmus thought all was ruined, <strong>and</strong>, in a very oracular<br />

manner, told his friends that all the disaster came of not following his<br />

advice, to be mild, conciliating, <strong>and</strong> cautious, to be every thing, in short,<br />

which all men now see would have left the Church <strong>and</strong> the world precisely<br />

where they were. Erasmus spent the rest of his life, in the miserable<br />

condition of every man who is striving to compound between his<br />

convictions <strong>and</strong> his fears, too acute to miss the truth, <strong>and</strong> too selfish to<br />

confess it. He did not take open grounds against the Evangelical doctrines;<br />

even the apologetic letter he wrote the Pope, showed that he was not very<br />

cordially<br />

51 Quoted by Jortin, Life of Erasmus, London, 1728, 4to, p. 156.<br />

52 Do., p. 166.<br />

53 Do., p. 202.<br />

54 Seckendorf, Historia Lutheranismi, 1. i., p. 96.

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