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The Conservative Reformation and Its Theology - Saint Mary ...

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error, or that it is of no importance. What is this but to ask thous<strong>and</strong>s or<br />

millions to give up or imperil the results of their well-used right of private<br />

judgment, at the call of one man, who abuses his? Could impudence go<br />

further? 'Go,' they may rightly say, 'with your right of private judgment,<br />

go where you belong, <strong>and</strong> cease to attempt the shallow jugglery, by which<br />

one man's freedom means his autocracy, <strong>and</strong> every other man's slavery. If<br />

your right of private judgment has made you an Atheist, don't call yourself<br />

a Believer; if it has made you a Jew, don't pretend to be a Christian; if it<br />

has made you a Papist, don't pretend to be a Protestant; if it has made you<br />

a Friend, don't call yourself a Churchman.'<br />

Meaning of subscription to a Confession.<br />

When we confess, that, in the exercise of our right of private<br />

judgment, our Bible has made us Lutherans, we neither pretend to claim<br />

that other men shall be made Lutherans by force, nor that their private<br />

judgment shall, or will, of necessity, reach the results of ours. We only<br />

contend, that, if their private judgment of the Bible does not make them<br />

Lutherans, they shall not pretend that it does. We do not say, that any man<br />

shall believe that the Confession of our Church is Scriptural. We only<br />

contend, that he should neither say nor seem to say so, if he does not<br />

believe it. <strong>The</strong> subscription to a Confession is simply a just <strong>and</strong> easy mode<br />

of testifying to those who have a right to ask it of us, that we are what we<br />

claim <strong>and</strong> profess to be. So to sign a Confession as to imply that we are<br />

what we are not, or to leave it an open question what we are, is not the just<br />

result of the right of private judgment, or of any right whatever, but is<br />

utterly wrong. For it is a first element of truth, with which no right, private<br />

or public, can conflict, that names shall honestly represent things. What<br />

immorality is more patent than the pretence that the right of private<br />

judgment is something which authorizes a man to make his whole life a<br />

falsehood; is something which fills the world with names, which no longer<br />

represent things, fills it with black things, that are called white, with bitter<br />

things, that are called sweet, <strong>and</strong> with lies, that are called truths, with<br />

monarchists,

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