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The Conservative Reformation and Its Theology - Saint Mary ...

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from corruption <strong>and</strong> false interpretations. 3. <strong>The</strong> securing for both classes<br />

of Confession, the subscriptions of the teachers of the Church, as<br />

representatives of its faith, <strong>and</strong> 4. <strong>The</strong> solemn sanction of the norm of<br />

teaching by the Political Estates, which would shield it against violence. 215<br />

Two of these problems had now been happily solved: <strong>The</strong> Augsburg<br />

Confession; its Apology: the Schmalcald Articles <strong>and</strong> the Catechisms had<br />

been fixed upon as the st<strong>and</strong>ard of teaching; <strong>and</strong> the Bergen Formula had<br />

determined the new questions, in accordance with that st<strong>and</strong>ard. Two<br />

problems remained. It was first contemplated to settle them by holding a<br />

General Convention, a plan, wisely ab<strong>and</strong>oned. <strong>The</strong> plan adopted was, to<br />

submit the book for signature to the representatives of the Church in the<br />

various l<strong>and</strong>s. In far the larger part of the Lutheran States <strong>and</strong> Cities, the<br />

subscription was promptly made. It was throughout voluntary. A free<br />

expression of opinion was invited. Force was put upon no man. KNot even<br />

the enemies of the Formula pretended that such was the case. <strong>The</strong><br />

Apostates from it, at a later period, did not pretend that they had acted<br />

under constraint in signing it. It was signed by three Electors, twenty-one<br />

Princes, twenty-two Counts, twenty-four Free Cities, <strong>and</strong> by eight<br />

thous<strong>and</strong> of the teachers of the Church.<br />

VI. It was impossible, nevertheless, in the nature of the case that there<br />

should be no dissenting voices. Few <strong>and</strong> feeble as they were when<br />

contracted with the joyous response of a major part of the Church, they<br />

were listened to with respect, <strong>and</strong> no effort was spared to unite the whole<br />

Church. But as one class of objections was often of the pettiest <strong>and</strong> most<br />

pitiful nature, for the most part the merest effusions of the ill nature of men<br />

who were too little to lead, <strong>and</strong> too vain to follow, <strong>and</strong> as another class,<br />

though of a more dignified nature, were drawn from mere motives of<br />

political jealousy, or State interest, the gentleness <strong>and</strong> patience failed of<br />

their object. Those who loved the Church best had hoped rather than<br />

expected, that all the Estates would accept the bond of union. This holy<br />

hope was not indeed consummated, but great beyond all expectation<br />

215 Anton: Gesch. d. Cone. formel. I. 214.

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