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The Conservative Reformation and Its Theology - Saint Mary ...

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from the covert infidels who crept into the Church under the pretentious<br />

name of rationalists, <strong>and</strong> secondly from unionistic theologians. Over<br />

against this, the unvarying witness of the Lutheran Church has been given<br />

to the pure teaching, the great importance, <strong>and</strong> the symbolic validity of the<br />

Apology. Let a few facts illustrate this.<br />

1. <strong>The</strong> Lutheran States whose names are subscribed to the Augsburg<br />

Confession, offered the Apology to the Diet, <strong>and</strong> the sole reason why it did<br />

not take its place at once, symbolically co-ordinate in every respect with<br />

the Confession, was that Romish bigotry refused it a hearing. <strong>The</strong> fierce<br />

intolerance of the hour anticipated the objection to hearing anything<br />

further in the way of explanation or vindication of the Confession. Was it a<br />

fallacy of the same sort, for the Lutheran States to prepare the Apology, as<br />

it would have been for them to have come back to the Diet, having taken<br />

out everything in the Confession, which Eck <strong>and</strong> his co-workers did not<br />

relish? Prepared by the author of the Augsburg Confession, <strong>and</strong> adopted<br />

by its signers, is it probable that the Apology was in any respect out of<br />

harmony with the work it defended?<br />

2. In 1532, the Evangelical Lutheran States presented it at the<br />

Schweinfurth Convention as their Confession of Faith.<br />

3. In 1533, Luther, in a consolatory, printed, public <strong>and</strong> official letter,<br />

refers the Christians who were driven out of Leipzig, to the Confession <strong>and</strong><br />

its Apology, as setting forth his faith <strong>and</strong> that of the Church. Both are<br />

incorporated in all the old editions of Luther's works, as so thoroughly an<br />

exhibition of his faith, of his thoughts <strong>and</strong> even of his phraseology, as<br />

really in an important sense to be considered his.<br />

In the letter to the persecuted Lutherans at Leipzig, 193 Luther says<br />

"At Augsburg, our general (allgemeine) Confession sounded in the ears of<br />

the Emperor <strong>and</strong> of the whole realm; <strong>and</strong> then, by the press, in all the<br />

world. Why should I say more? <strong>The</strong>re are my writings <strong>and</strong> public<br />

Confessions-our Confession <strong>and</strong> Apology: in the Churches, our usages are<br />

before men's eyes; wherein we superabundantly show what we believe<br />

<strong>and</strong> hold as certain, not alone in these Articles concerning<br />

193 Werke: Leipz. xxi. 20. Walch; x. 2228.

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