The Conservative Reformation and Its Theology - Saint Mary ...

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are rather fond of it than otherwise, to the best of their knowledge and belief. We have not proposed to ourselves a general review of Dr. Shedd's book, but simply to look at it with reference to its statements in regard to our own Church. Nevertheless, we cannot avoid an allusion to what strikes us an extreme statement in apparent conflict with sound Theology. It is in his declaration that "sin is in the strictest sense a creature." “The original act of self-will is strictly creative from nothing." Dr. Shedd here seems to labor to show that he is not speaking in a popular and rhetorical way, but that over against such a style of language, he wishes to be understood rigidly--sin is a creature--but God is not its creator. Man is as really and as strictly a creator as God is--and sin is his creature. Such language, if pressed, seems inconsistent with the nature of God, of man, of sin, and of creature. It denies that God is the alone Creator of all things; it maintains, almost after a Manichean style, that evil is a primal principle and that a man is the Ahriman of it; it makes sin an objective reality, not the condition or act of a subject, and elevates the mutilation and disease of the creature to a rank in being with the creature itself. No more than the surgeon creates by cutting off the leg of a man, does man create sin by a self-originated destruction of his original righteousness, on which follows that inordinate state of the natural reason and appetites which theologians call concupiscence. The impulse to theft, to lying, to impurity, is not a substance, not a creature, but is the result of inordinate desire in which selflove now unchecked by original righteousness and kindled by the fomes of the self-corrupted will, reveals itself It is not a creature, but a moral phenomenon of the creature--desire and purpose are not creatures, but exercises of the faculties of the creature. If sin be strictly a creature, it must be the creature of God, and this part of Dr. Shedd's theory really would make God the author of sin, an inference, which, we are sure, no one could more earnestly resist than himself. The finite will can corrupt the creatures, but it cannot add to them.
IX. THE SPECIFIC DOCTRINES OF THE CONSERVATIVE REFORMATION: ORIGINAL SIN. (AUGSBURG CONFESSION, ART. II.) Documentary History of the second Article of the A. Confession. THE foundation of the second Article of the Augsburg Confession, which treats of Original Sin, was laid in the Articles of the Colloquy at Marburg. This colloquy took place October 3d, 1529, and was designed to bring about, if possible, an agreement between Luther and Zwingli, and their adherents. Fifteen Articles were drawn up by Luther. Fourteen of these were adopted entire by both parties, and the fifteenth was received with the exception of one point, to which the Zwinglians objected. I. Articles of the Colloquy at Marburg. In these fifteen Articles are the roots of the Augsburg Confession. The fourth Article was on Original Sin and is as follows: "In the fourth place, we believe that original sin is from Adam, inborn and inherited to us, and is a sin of such kind that it condemns all men, and if Jesus Christ had not come to our help, by his death and life, we must have died therein eternally, and could not have come to God's kingdom and blessedness." 238 238 J. J. Müller's Historie, 306. Corpus. Reform. xxvi. 123. Compared with Hospinian His. Sacr. ii. 77. On the whole Colloquy, cf.: Corp. Reform. i. Nos. 631-642. Seckendorf. Hist. Luth. ii. 139. Luther's Werke: Walch xvii. 2361, 2374, xxiii. 6, 35. Jena: iv. 469. Leipz. xix. 530. Erlangen: lxv. 88. Zimmermann: Ref. Schr. M. L. iii. 426. Luther's Briefe (De Wette, iii. 508.) Zwingli's Werke (Zurich, 1830.): Germ. Vol. ii. P. iii. 44-58. Lat. iv. 173-204. Historia v. d. Augsburg Confess. (Chemnitz, Selneccer, Kirchner) Leipz. 1584. Fol. 92-107. Do. Lat. 1585. 113-133. Sculteti Annal. ad ann. 1529. 199. Chytraei: Histor. d. A. C. 159. Lat. 643-646. Rudelbach: Ref. L. u. Un. 665-668. Ebrard: Abendmahl, 345-347.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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Page 307 and 308: the Confessions set forth the faith
Page 309 and 310: JACOB ANDREAE, (1528-1590,) Profess
Page 311 and 312: in that noble work, he was very fie
Page 313 and 314: The doctrines which the Formula was
Page 315 and 316: question which led to the preparati
Page 317 and 318: one person really suffers all that
Page 319 and 320: 8. To make more clear the train of
Page 321 and 322: 2. When? Not before his death, (Cal
Page 323 and 324: "It is His eternal decree that He w
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Page 327 and 328: the demands of Rationalism on the o
Page 329 and 330: VIII. SOME MISTAKES IN REGARD TO TH
Page 331 and 332: other great part. Puritanism cannot
Page 333 and 334: Augsburg Confession as “the first
Page 335 and 336: the four theologians at Wittenberg,
Page 337 and 338: present at the reading." Dr. Shedd
Page 339 and 340: with Romanism at some points, there
Page 341 and 342: doctrine of Consubstantiation or of
Page 343 and 344: hold. the doctrine of "Consubstanti
Page 345 and 346: The Confessions of the Lutheran and
Page 347 and 348: three Electors, three Dukes and Pri
Page 349 and 350: he certainly would not from Dr. She
Page 351 and 352: twilight of figures of speech, and
Page 353: Heidelberg Catechism, the Canons of
Page 357 and 358: fleshly appetite, and that this des
Page 359 and 360: To give an example of the mode of u
Page 361 and 362: emaining in a child after Baptism,
Page 363 and 364: treats of God in His essence, and i
Page 365 and 366: which properly constitutes, defines
Page 367 and 368: the ass, and the mule is barren. Bu
Page 369 and 370: great work "On Sin" (4th Ed., 1858)
Page 371 and 372: justly subject to damnation, and in
Page 373 and 374: Rationalists suppose the image of G
Page 375 and 376: to good, but simply his repressive
Page 377 and 378: the will of the Creator has none of
Page 379 and 380: intellect, affection, and active po
Page 381 and 382: He speaks of no such direct command
Page 383 and 384: eject," says the Formula, "and cond
Page 385 and 386: the natural process of descent, "se
Page 387 and 388: in this, that all human beings are
Page 389 and 390: is represented as the motive power
Page 391 and 392: nature, supervenes. "The natural ma
Page 393 and 394: ings in the bad. The vitium is the
Page 395 and 396: 9. Morbus is negatively the antithe
Page 397 and 398: 2. Vitium in some of its forms is,
Page 399 and 400: sin. 2. It has the name and synonym
Page 401 and 402: deviating from the will of God in b
Page 403 and 404: is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
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The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
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Rome herself, is conferred by Bapti
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Church stands in living antagonism
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none of them are specifically menti
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that baptized infants are pleasing
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"Thou must number baptized infants
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Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
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God by Thy blood. Worthy is the Lam
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15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
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is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
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why do we ask to what end is the do
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Christ are the medium through which
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Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
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of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
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Christ's body. Hence, in the third
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into fragments to fit the parts of
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proposition, This is My body (My bl
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ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
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virtue of the death of Jesus. The b
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e wine, just as little does that di
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"John xv. 5. I am the vine, ye are
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proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
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there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
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theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
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which thanksgiving has been made by
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evidently has in view those words i
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the sustenance of man, that Doellin
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has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
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y sacramental conjunction His body,
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the body is given there, and under
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the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
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and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
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"b. The bread is not to be adored.
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20: that when our Lord says: "This
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xxii. 17, the word "cup" is used in
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inseparable conjunction. Now attemp
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and the faith of the apostles thems
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Calvinistic view is the Docetism of
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world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
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4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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