The Conservative Reformation and Its Theology - Saint Mary ...

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made the basis of a third Formula, which, combining the virtues of both, should avoid their faults. 4. This counsel of Andreae was thoroughly approved of by the Elector. As the great function of the Formula of the future was to guard the true doctrine of the Augsburg Confession, and to this end it was necessary to fix and preserve its uncorrupted text, the first movement of the Elector was toward the securing of the copy of the Augsburg Confession, in German, made by Spalatin during the Diet, in 1530. IV. 1576, May. The Convention at Torgau. The Elector did not delay the now promising movement toward unity. He made the arrangements for a convention of theologians, of different lands, at Torgau. Eighteen, out of twenty invited, appeared. Eleven of the twelve delegates at Lichtenberg were of the number, of whom Selneccer was the most distinguished. The other names of greatest renown are Andrew, Chytraeus, Chemnitz, Musculus, and Corner. The deliberations were held at the Castle of Hartenfels, the Rock of Hardness, a name of happy suggestion for confessors of the truth in troublous times. The inspection of the two Formulas, the Suabian-Saxon and the Maulbrunn, produced at once a concurrence in Andreae's opinion, that the one was too diffuse, the other too brief, and an adoption of his advice to fuse both into a new Formula. They laid as the basis of the new, the Suabian-Saxon Formula, departing occasionally from its arrangement, pursuing, as nearly as possible, the order of Articles in the Augsburg Confession, and inserting an Article on tie Descent into Hell. V. Thus originated the BOOK or Formula of Torgau, (1576), after the toils and anxieties of seven years. The Lichtenberg Convention had determined the general principle on which the Concord should be established; the Suabian-Saxon Formula had furnished its basis; the Maulbrunn Formula had aided in the superstructure; the necessary combinations, additions and emendations, had been happily made at Torgau. Varied as had been the difficulties, and wide as had been the gulf which once yawned as if it would swallow up the Church, the accord of spirit had now been such, that in ten days the work of
Torgau was finished. The theologians who met May 29, were ready with the Torgau Opinion (Bedenken) June 7th, 1576. All the theologians had borne an active part in its preparation, but Andreae and Chemnitz are justly regarded as its authors. Formula. History of the Third Period. The THIRD PERIOD of the history of the Formula of Concord opens with the sending forth of the Torgau Formula for examination by the Churches, (1576), and ends with the publication of the Book of Concord, 1580. I. The Elector AUGUSTUS, (June 7, 1576), having carefully examined the Torgau Formula, and having laid it before his counsellors, submitted it to the Evangelical orders of the Empire, in order that it might be thoroughly tested in every part. II. The work was everywhere received with interest. Twenty conventions of theologians were held in the course of three months. The Formula was scrutinized in every part. The work found little favor with the Calvinists, whether secret or avowed. The Reformed held a Conference at Frankfurt, Sept., 1577, to avert what they considered a condemnation of their party. Delegates were there from other countries. Elizabeth, Queen of England, sent ambassadors to several of the Evangelical States, and especially to the Elector Augustus, to avert the imaginary condemnation. The Elector, in a courteous but firm letter, assured the Queen, through the King of Denmark, that the object of the Formula was to correct and prevent errors within the Churches of the Augsburg Confession, not to pass condemnation on other Churches. Some of the friends of Melanchthon thought that the Formula failed in not recognizing his merits. On the part of a few theologians, there was a scarce suppressed ill-humor that they had not been consulted in the preparation of the Formula. But the great mass of the twenty-five responses testified to a general approval of the Formula, and showed that the pure faith still lived. Many opinions of great value were expressed involving no change in doctrine, but suggesting various additions, omissions, and alterations of language. It was clear that the book had not yet reached the shape in which it could fully meet the wants of the Church.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
Page 109 and 110:
the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
Page 127 and 128:
The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
Page 135 and 136:
necessary to salvation, and to the
Page 137 and 138:
of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
Page 159 and 160:
powerful within our borders, and th
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were, in their own nature, inevitab
Page 163 and 164:
Fundamental principles of faith. II
Page 165 and 166:
Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
Page 247 and 248: Melanchthon replied, "As to the dis
Page 249 and 250: The original German was, as we have
Page 251 and 252: it in the shape in which it had act
Page 253 and 254: not the original, but a copy merely
Page 255 and 256: character of repentance, or convers
Page 257 and 258: principles of the Church corrupted,
Page 259 and 260: elated to the blossom. To it the ey
Page 261 and 262: gave our Church her separate being
Page 263 and 264: faith of the Church, had all been u
Page 265 and 266: Preface closes with the words: "Thi
Page 267 and 268: their Confession that they may "not
Page 269 and 270: or wrong, be its teachings truth or
Page 271 and 272: words to secure more perfectly its
Page 273 and 274: doctrine of justification by faith,
Page 275 and 276: Confession, the Smaller Catechism f
Page 277 and 278: from the covert infidels who crept
Page 279 and 280: Value of the Apology. V. It deserve
Page 281 and 282: Mantua, on the 23d of May, 1537. To
Page 283 and 284: oll of the kettle-drum. In the Augs
Page 285 and 286: word, language found in Kero (the M
Page 287 and 288: gold and gems. In it the purity of
Page 289 and 290: that the most decided and persisten
Page 291 and 292: in two senses. The Lutheran-Philipp
Page 293 and 294: controversies of this century. Agai
Page 295 and 296: the influence of this feeling, (Nov
Page 297: on the troubles of the time, said t
Page 301 and 302: from corruption and false interpret
Page 303 and 304: procure the subscription and cooper
Page 305 and 306: enowned among these earlier assault
Page 307 and 308: the Confessions set forth the faith
Page 309 and 310: JACOB ANDREAE, (1528-1590,) Profess
Page 311 and 312: in that noble work, he was very fie
Page 313 and 314: The doctrines which the Formula was
Page 315 and 316: question which led to the preparati
Page 317 and 318: one person really suffers all that
Page 319 and 320: 8. To make more clear the train of
Page 321 and 322: 2. When? Not before his death, (Cal
Page 323 and 324: "It is His eternal decree that He w
Page 325 and 326: impute to God contradictory wills,
Page 327 and 328: the demands of Rationalism on the o
Page 329 and 330: VIII. SOME MISTAKES IN REGARD TO TH
Page 331 and 332: other great part. Puritanism cannot
Page 333 and 334: Augsburg Confession as “the first
Page 335 and 336: the four theologians at Wittenberg,
Page 337 and 338: present at the reading." Dr. Shedd
Page 339 and 340: with Romanism at some points, there
Page 341 and 342: doctrine of Consubstantiation or of
Page 343 and 344: hold. the doctrine of "Consubstanti
Page 345 and 346: The Confessions of the Lutheran and
Page 347 and 348: three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
Page 441 and 442:
Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
Page 467 and 468:
For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
Page 485 and 486:
present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
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powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
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appointed media of the distinctive
Page 495 and 496:
I doubt not but that He truly offer
Page 497 and 498:
involves mystery. Rising, as it see
Page 499 and 500:
intelligible, even to reason, than
Page 501 and 502:
fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
Page 507 and 508:
God imparts, and which believers ha
Page 509 and 510:
as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
Page 513 and 514:
which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
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"THESE ERRORS, and all others in co
Page 519 and 520:
"5. And that thus offered by Baptis
Page 521 and 522:
Walch's Edition of his works, X., 2
Page 523 and 524:
ody of the Jewess by the minister.
Page 525 and 526:
explicit, but if the words were not
Page 527 and 528:
their authors composed them; as the
Page 529 and 530:
not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
Page 537 and 538:
is entirely false. The two sentence
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Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
Page 545 and 546:
serious than the questions as to th
Page 547 and 548:
the Pharisees and Sadducees who cam
Page 549 and 550:
is occupied with baptisms, baptisma
Page 551 and 552:
them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
Page 561 and 562:
unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
Page 591 and 592:
eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
Page 597 and 598:
that there should be a coincidence
Page 599 and 600:
II. The New Testament doctrine of t
Page 601 and 602:
present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
Page 607 and 608:
New Testament" (not of the Old). Su
Page 609 and 610:
ead was just as much a symbol of Hi
Page 611 and 612:
of His body," not His body itself,
Page 613 and 614:
2. No impartial dictionary of the G
Page 615 and 616:
eal kine, nor real ears, but the id
Page 617 and 618:
which "is" means "a symbol of." The
Page 619 and 620:
symbol of God." "God is a Spirit" w
Page 621 and 622:
the wine both blood and body are gi
Page 623 and 624:
shall dwell more fully than on the
Page 625 and 626:
the Eucharist, the body of Christ w
Page 627 and 628:
their name before the Lord's Supper
Page 629 and 630:
ody, and of the rationalistic exagg
Page 631 and 632:
of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
Page 635 and 636:
1. The whole Church from the earlie
Page 637 and 638:
does not feel that Zwingli would ha
Page 639 and 640:
we drink the cup of blessing which
Page 641 and 642:
the point here involved, no name co
Page 643 and 644:
say: "As I have no faith, there is
Page 645 and 646:
of God are without repentance," tha
Page 647 and 648:
and blood of the Lord." And as no i
Page 649 and 650:
in establishing one, then have we i
Page 651 and 652:
elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
Page 659 and 660:
Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
Page 665 and 666:
wise-than the truth, we disapprove
Page 667 and 668:
"esti." Does "touto" mean "this bre
Page 669 and 670:
false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
Page 675 and 676:
He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
Page 697 and 698:
The point on which the confusion of
Page 699 and 700:
The "is" is just as literal in a me
Page 701 and 702:
But rationalism itself cannot, with
Page 703 and 704:
propositions of this class, in whic
Page 705 and 706:
church; a drunkard is a perfect fis
Page 707 and 708:
the whole thing, the metaphorical p
Page 709 and 710:
it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
Page 713 and 714:
with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
Page 717 and 718:
in chap. xi., and lay them side by
Page 719 and 720:
II. The “Breaking of Bread” as
Page 721 and 722:
act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
Page 727 and 728:
of the Christian Fathers--not the d
Page 729 and 730:
speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
Page 733 and 734:
evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
Page 737 and 738:
has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
Page 759 and 760:
act there was a natural vision of t
Page 761 and 762:
Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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