The Conservative Reformation and Its Theology - Saint Mary ...

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it to be genuine. The Complutensian has it with slight variations. Luther rejected it on critical grounds, and it did not appear in any of his Bibles published in his lifetime. The Codex Amiatinus of the Vulgate omits it. Tyndale has it, either from the Vulgate or Erasmus 3. Tynd. 2. and Cov. put it in brackets. Rev. xii. 10. omits: the accuser of our brethren. “ xviii. 23. omits: and the light of a candle... thee. “ xix. 9. omits: the marriage. III.--Of Readings in which he follows the Greek. Matt. v. 4, 5. reads in order of Greek. Vulgate puts 5 first. " v. 47. reads: publicans; Vulgate: heathen. “ vi. 1. reads: alms; Vulgate: righteousness. " vi. 5. reads: thou prayest; Vulgate: ye pray. Acts xiii. 33. reads: first Psalm; so Tynd., Cov.; Vulgate reads: second Psalm. Rom. xv. 2. reads: Every one of us; Vulgate: of you. Rev. ii. 13. reads: in my days; Vulgate: in those days. " v. 12. reads: riches and wisdom; Vulgate: divinity and wisdom. The most important peculiarities of Luther's first version, as we see by this minute examination, are solved at once by a comparison of it with the text of Erasmus. The differences in the four editions--two of them reprints of Erasmus--are not, for the most part, important; 2 and 3 may be considered as in the main one text, and 3 and 4 another. A minute examination seems to indicate that Luther had them all, and used them all; but the second Erasmus seems, beyond all doubt, to have been his chief text, though the first Erasmus, and the Gerbelius have both been urged by scholars for the post of honor. Of the Aldine edition of Erasmus, 1518, there is a copy, in fine condition, in the City Library of Philadelphia. The
author has all the later editions mentioned, except the first Erasmus and the Complutensian, 83 in his own library. The admirable edition of the New Testament by Van Ess 84 gives all the various readings of Erasmus and the Complutensian, in the best form for comparison with each other and the Vulgate. Mill, and Wetstein, and Bengel also, give these various readings, but not in so convenient a shape. The Complutensian readings are presented very fully also in Scrivener's Plain Introduction to the Criticism of the New Testament, (Cambridge, 1861,) pp. 349-358. But the most desirable modern edition for the collation of the Complutensian text is that of Gratz, N. T. Textum Graecum ad exemplar Complutense, ed. Nova Mogunt., 1827, 2 vols. 8vo. It may be interesting to present a few illustrations of the variations between the Complutensian (1514) and the first Erasmus (1517), comparing both with Luther and our Authorized Version. Complutensian, First Erasmus, Luther, 1522. Auth. Engl., 1611 1514. 1516. Matt. i. 14 Acheim Achen Achin. Achim II. " ii. 6 For omits For (Denn) for III. " ii. 6 Shall come shall come to me sol mir kom- shall come men IV. " ii. 11 they saw they found they found they saw V. iii. 8 fruit fruits fruit fruits VI. " ii. 11 the Holy Ghost the Holy Ghost m. d. h. g. u. w. t. h. G. and and withfire mit feur with fire. VII. " iv. 15 land of N. Nepthalim Nepthalim land of Nepthali VIII. " 17 From that and from that From that From that IX. " 18 he walking Jesus walking Jesus walking Jesus walking X. v. 12 Your reward Our reward Your reward your reward XI " 27 It was said was said by (or said to (zu) said by (or to) to) them of old them of old them of old time time. time XII. " 47 friends brethren Briidern brethren In these twelve examples, Luther agrees with the Complutensian in four cases; the Authorized Version agrees in seven. Erasmus retained in all his editions his readings Nos. 1, 3, 4, 83 The writer has examined the Complutensian Polyglot in the library of the Theological Seminary at Princeton, and the New Testament, formerly the property of Judge Jones, of Philadelphia, now in the choice collection of Professor Charles Short, of New York. 84 Tübingen, 1827.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
Page 47 and 48: y which, I think, the best German w
Page 49 and 50: which his friends complained of, co
Page 51 and 52: pitch of learning unknown to the ag
Page 53 and 54: industry which he displayed against
Page 55 and 56: Brewster. Buddeus. In a similar str
Page 57 and 58: which is the highest form of that d
Page 59 and 60: eloquence with which he assails the
Page 61 and 62: in the history of the world there b
Page 63 and 64: of their contents, are entertaining
Page 65 and 66: ages, appears towering above the so
Page 67 and 68: points; and God grant that his succ
Page 69 and 70: monks upon the belly." He then adde
Page 71 and 72: not have been Luther, without these
Page 73 and 74: the 'Confessio Catholica,' in which
Page 75 and 76: vague for a thinker, too dull to in
Page 77 and 78: Archdeacon Hare. Next to the Milner
Page 79 and 80: words bold, child-like, playful, am
Page 81 and 82: scientific or popular elucidation o
Page 83 and 84: 'Against Luther's person I would no
Page 85 and 86: Wieland. Ernst Karl Wieland opens t
Page 87 and 88: or assailed by the powers of hell,
Page 89 and 90: preparing it. It shines its own evi
Page 91 and 92: we give the words of the Spirit to
Page 93 and 94: fragments of translation were publi
Page 95 and 96: IV.---READINGS in which Luther foll
Page 97: Greek text over against the Vulgate
Page 101 and 102: Testament appeared in Luther's life
Page 103 and 104: prayerfully, most of all because it
Page 105 and 106: Bishop of Merseburg, Prince Adolphu
Page 107 and 108: worthy and erudite, and gave him a
Page 109 and 110: the authorship has never been settl
Page 111 and 112: Review of Luther’s translation. O
Page 113 and 114: of men. The princes and people of t
Page 115 and 116: our own authors seem to be passed b
Page 117 and 118: defective in the evangelical elemen
Page 119 and 120: and Savanarola, will be forever dea
Page 121 and 122: system of any denomination. The Arm
Page 123 and 124: says Hegel, "always flaps her wings
Page 125 and 126: them all, not only the one rule of
Page 127 and 128: The doctrines of the Evangelical Lu
Page 129 and 130: Doctrines misrepresented. Very grea
Page 131 and 132: every article almost which they are
Page 133 and 134: etween them, but in his judgment th
Page 135 and 136: necessary to salvation, and to the
Page 137 and 138: of that of the Church; they distinc
Page 139 and 140: Bucer, and their associates, (1536,
Page 141 and 142: Huss and Jerome of Prague, reveal h
Page 143 and 144: taught; they defend their error as
Page 145 and 146: Spirit, into the unerring truth of
Page 147 and 148: forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
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powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
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Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
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that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
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Sin, and the doctrines which are de
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XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
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15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
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is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
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Christ are the medium through which
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Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
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of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
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into fragments to fit the parts of
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proposition, This is My body (My bl
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ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
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evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
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has not redeemed us by His blood, n
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Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
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the Supper is not Christ's body, bu
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y sacramental conjunction His body,
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the body is given there, and under
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the mode of the presence. CHRYSOSTO
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so also, as we have been taught, th
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and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
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"b. The bread is not to be adored.
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20: that when our Lord says: "This
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xxii. 17, the word "cup" is used in
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inseparable conjunction. Now attemp
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and the faith of the apostles thems
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Calvinistic view is the Docetism of
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world are in conflict here with the
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question, therefore, between the Ch
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Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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