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K. This is the 1st working draft of vol. VI. It still ... - From Marx to Mao

K. This is the 1st working draft of vol. VI. It still ... - From Marx to Mao

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MISS CHAO’S SUICIDE*<br />

November !^, !(!(<br />

FROM MARX<br />

TO MAO<br />

A person’s suicide <strong>is</strong> entirely determined by circumstances. Was<br />

M<strong>is</strong>s Chao’s original idea <strong>to</strong> seek death? On <strong>the</strong> contrary, it was <strong>to</strong><br />

seek life. If M<strong>is</strong>s Chao ended up by seeking death instead, it <strong>is</strong><br />

because circumstances drove her <strong>to</strong> th<strong>is</strong>. The circumstances in which<br />

⋆<br />

M<strong>is</strong>s Chao found herself were <strong>the</strong> following: (1) Chinese society;<br />

(2) <strong>the</strong> Chao family <strong>of</strong> Nanyang Street in Changsha; (3) <strong>the</strong> Wu family<br />

<strong>of</strong> Kantzuyuan Street in Changsha, <strong>the</strong> family <strong>of</strong> <strong>the</strong> husband she<br />

did not want. These three fac<strong>to</strong>rs constituted three iron nets, composing<br />

a kind <strong>of</strong> triangular cage. Once caught in <strong>the</strong>se three nets, it<br />

was in vain that she sought life in every way possible. There was<br />

no way for her <strong>to</strong> go on living; <strong>the</strong> contrary <strong>of</strong> life <strong>is</strong> death, and<br />

M<strong>is</strong>s Chao thus felt compelled <strong>to</strong> die. . . . If, among <strong>the</strong>se three<br />

NOT FOR<br />

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fac<strong>to</strong>rs, <strong>the</strong>re had been one that was not an iron net, or if one <strong>of</strong><br />

<strong>the</strong>se nets had opened, M<strong>is</strong>s Chao would certainly not have died.<br />

(1) If M<strong>is</strong>s Chao’s parents had not had recourse <strong>to</strong> compulsion but<br />

had yielded before M<strong>is</strong>s Chao’s free will, M<strong>is</strong>s Chao would certainly<br />

not have died; (2) if M<strong>is</strong>s Chao’s parents had not resorted <strong>to</strong> compulsion<br />

but had permitted M<strong>is</strong>s Chao <strong>to</strong> explain her point <strong>of</strong> view <strong>to</strong><br />

<strong>the</strong> family <strong>of</strong> her future hus- band, and <strong>to</strong> explain <strong>the</strong> reasons for<br />

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her refusal, and if in <strong>the</strong> end <strong>the</strong> family <strong>of</strong> her future husband had<br />

accepted her point <strong>of</strong> view and respected her individual freedom,<br />

M<strong>is</strong>s Chao would certainly not have died; (3) even if her parents<br />

and <strong>the</strong> family <strong>of</strong> her future husband had refused <strong>to</strong> accept her free<br />

will, if in society <strong>the</strong>re had been a powerful group <strong>of</strong> public opinion<br />

<strong>to</strong> support her, if <strong>the</strong>re were an entirely new world where <strong>the</strong> fact <strong>of</strong><br />

running away from one’s parents’ home and finding refuge elsewhere<br />

were considered honourable and not d<strong>is</strong>honourable, in th<strong>is</strong> case, <strong>to</strong>o,<br />

* Extracted from several articles publ<strong>is</strong>hed in <strong>the</strong> Changsha Ta-kung-pao, beginning<br />

on November 16, 1919.<br />

19

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