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biblioteca di studi di filologia moderna – 10 - Firenze University Press

biblioteca di studi di filologia moderna – 10 - Firenze University Press

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due Parole sulla PARALETTERATURA 53<br />

Paraliterature is thus whatever needs to be denied in order to assert<br />

the importance of a form and the centrality of its associated community.<br />

The genres that embody the experience, values, and knowledge<br />

of that group must be made to seem natural and universal, and genres<br />

that challenge or ignore the group’s identity must accor<strong>di</strong>ngly be<br />

defined as abnormal, eccentric, and nonliterary.<br />

for this reason alone, it is worth gathering together the various<br />

paraliterary forms in order to see what they say about our culture. The<br />

au<strong>di</strong>ences they appeal to, such as children and women; the settings<br />

they invoke, such as the West or outer space; the storytelling formulas<br />

they have developed, such as the voyage of adventure or the solving<br />

of a mystery: these are the repressed elements of the cultural self.<br />

This knowledge is what literature cannot acknowledge 29 .<br />

nei saggi successivi contenuti nella rivista si consolida l’idea che ormai<br />

la paraletteratura non abbia più bisogno <strong>di</strong> legittimazione, anche se<br />

trapela comunque una <strong>di</strong>ffusa insofferenza per la persistenza, nell’opinione<br />

comune e anche nella produzione critica, della percezione <strong>di</strong> una<br />

<strong>di</strong>cotomia incancellabile. Per esempio, John Huntington parla <strong>di</strong> «overwhelming<br />

shadow of the privileged concept of ‘literature’» 30 , mentre<br />

david Ketterer cita il caso <strong>di</strong> Frankenstein (1818) <strong>di</strong> mary shelley, un romanzo<br />

indubbiamente paraletterario che negli ultimi venti anni è stato<br />

subdolamente «maneuvered into the slowly reconstructed pantheon of<br />

canonic literature» 31 . Jean marigny ricorda che «Poe was ignored in his<br />

lifetime, lewis carroll’s Alice in Wonderland (1865) was long considered<br />

a book for children only, and we might find many other examples<br />

of this kind» 32 , mentre david n. samuelson sostiene ad<strong>di</strong>rittura una superiorità<br />

della paraletteratura (il lateral thinking), che una volta accolta<br />

dal canone potrebbe morirne (the kiss of death):<br />

Paraliterary forms with which i am most familiar <strong>–</strong> science fiction,<br />

utopia, fantasy, myth <strong>–</strong> often entertain broader visions of the universe<br />

and of human behavior than the academy recognizes. […] like any<br />

social institution, the 20th century literary canon is myopic, measuring<br />

the past by relevance to its own formation. […] indeed, much<br />

past writing would be paraliterary were it produced today. […] gender<br />

and ethnic barriers may have cracked, but paraliterary forms are<br />

still excluded, and with them, the kinds of lateral thinking and world<br />

views they embody.<br />

The academy rarely takes seriously even well-executed and thoughtful<br />

paraliterature. indeed, canonical recognition may be the kiss of death<br />

for paraliterary forms alive in the market, which depend to an extent on<br />

not being assigned rea<strong>di</strong>ng. once the market abandons a paraliterary<br />

form, however, as it probably will, only the academy may be equipped<br />

to keep it alive in the future, even as a memory 33 .

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