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98 Chapter 3<br />

example, the virtues of a Christian life’. 107 Following Caldwell, the<br />

Newfoundland Board of Enquiry concluded that requiring teachers’<br />

conformity to the religious beliefs and rules of the church was reasonably<br />

necessary to protect the religious nature of the school. Again, there was no<br />

evidence that the teacher concerned was involved in religious instruction.<br />

Canadian decision makers have not always found in favour of<br />

religious associations that engage in employment discrimination on<br />

otherwise prohibited grounds, however. In Parks v Christian Horizons, 108 a<br />

carer in a group home run by a Christian organisation claimed she had<br />

been discriminated against on the grounds of marital status after she was<br />

dismissed for being involved in an extra-marital relationship. By contrast<br />

with Caldwell, Garrod and Kearley, ‘there was no mention at any time of the<br />

requirement that all employees had to adopt a moral and sexual lifestyle<br />

that would not be in conflict with the Evangelical Christian doctrinal<br />

principles of Christian Horizons’. 109 The employment contract did not<br />

include a provision imposing <strong>this</strong> requirement. 110 The Court found for the<br />

employee, reasoning that employment discrimination of <strong>this</strong> kind would<br />

only be acceptable if ‘lifestyle requirements [were] clearly indicated or<br />

referred to in the employment contracts, and if at all possible, confirmed in<br />

the application and interview process leading to employment’. 111<br />

Following the decision in Parks, Christian Horizons introduced a<br />

‘Lifestyle and Morality Statement’ for inclusion in all contracts of<br />

employment. Nevertheless, in its recent decision, Heintz v Christian<br />

Horizons, 112 the Human Rights Tribunal of Ontario refused to permit<br />

Christian Horizons to discriminate against an employee, Heintz, by<br />

terminating her employment when it discovered she was a lesbian involved<br />

in a same-sex relationship. Christian Horizons justified its discrimination<br />

on the grounds that Heintz's conduct was inconsistent with the<br />

fundamental Evangelical Christian principles recorded in the ‘Lifestyle<br />

and Morality Statement’ and incorporated into her employment contract.<br />

The Tribunal found against Christian Horizons on the ground that it had<br />

not demonstrated that the discrimination was reasonably necessary.<br />

Notwithstanding the Tribunal's finding in favour of Heintz, the Heintz<br />

decision does not alter the Canadian jurisprudence dealing with religious<br />

educational institutions since the Tribunal affirmed the decisions in<br />

Caldwell and Garrod. It distinguished these decisions from Heintz on the<br />

grounds that, unlike the schools in Caldwell and Garrod, Christian Horizons<br />

was not in the business of religious education, and did not provide services<br />

107 Kearley (n 105 above) para 54.<br />

108<br />

(1991) 16 Canadian Human Rights Reporter D/40 (Ontario Board of Enquiry).<br />

109 Parks (n 108 above) para 7.<br />

110 Parks (n 108 above) para 8.<br />

111<br />

Parks (n 108 above) para 57.<br />

112 (2008) 65 CCEL (3d) 218 (Human Rights Tribunal of Ontario).

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