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384 Chapter 16<br />

of rights in the interest of the greater (administrative or financial) good. It is a<br />

constitutionally-mandated exercise which is well in accordance with the ideal<br />

of transformative constitutionalism’. 75 The first sentence demonstrates the<br />

Court’s awareness of serious moral problems with a purely utilitarian process<br />

of sacrificing fundamental rights for other goods: Yet, the response is<br />

completely inept. To say that something is ‘constitutionally mandated’ does not<br />

show in any way that the balancing process differs from a utilitarian sacrifice:<br />

Such a sacrifice might be mandated by the Constitution. The simple reference<br />

to transformative constitutionalism will also not do for it is unclear in what way<br />

balancing, in itself, is transformative, particularly where rights are to be<br />

sacrificed. The judge here demonstrates an awareness of a problem for which<br />

a wholly unsatisfactory answer is provided. This does not appear to be<br />

because the judge is incapable of better reasoning but because the tropes of<br />

minimalism allow judges to make bald assertions with no adequate support.<br />

The use of bald assertion and minimal reasoning is again in evidence in<br />

the majority’s approach to the ‘less restrictive means’ requirement. The<br />

majority considers whether the legislature could have enacted a less drastic<br />

prescription provision. Without deciding the matter, it states that the RAF and<br />

Minister believe that it could not have done so. ‘Even if they are<br />

incorrect, <strong>this</strong> is not the only consideration. The exercise is one of the<br />

proportionality test in which all the factors are weighed against one another.<br />

The mere possibility of less restrictive means is therefore not decisive.’ 76 The<br />

Court here simply deflects the issue: By claiming that less restrictive means<br />

requirement is but one factor in the proportionality test, it fails to engage in<br />

any detail with possible alternatives to the present dispensation. Its<br />

minimisation of the importance of <strong>this</strong> element of proportionality also<br />

seriously weakens the protection that rights afford individuals in South<br />

Africa. 77<br />

The majority judgment and the case law in <strong>this</strong> field demonstrate a<br />

number of the pitfalls of minimalism. First, the theory and practice of<br />

adjudication unavoidably involve a series of enquiries that exist at different<br />

levels of abstraction: The question of the adequacy of a two-stage structure is<br />

one such example that can affect the concrete outcome of a case. The<br />

minimal reasoning of the Court, in <strong>this</strong> regard, leads not only to confusion<br />

but also to significant gaps in our understanding of the way in which the rules<br />

75 Mdeyide (n 69 above) fn 66.<br />

76<br />

Mdeyide (n 69 above) para 92.<br />

77 The minority judgment in Mdeyide provides an excellent example of what more adequate<br />

adjudicative techniques would look like. Froneman J does not seek to avoid the implications<br />

of a two-stage analysis and embraces the importance of the first stage. He requires strong<br />

evidence to justify a limitation of rights and takes account of the social context in which the<br />

justifiability of a limitation must be evaluated in some detail. He also goes into more detail<br />

on the less restrictive means requirement and considers the implications of the theories of<br />

great thinkers such as John Rawls and Amartya Sen (at n 36 of his judgment) for the case<br />

at hand. For a more detailed contrast and critical engagement with the two judgments in<br />

the context of their approach to the limitation of rights, see D Bilchitz ‘How should rights be<br />

limited? Road Accident Fund v Mdeyide’ (2011) Journal of South African Law 568.

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