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88 Chapter 3<br />

in other jurisdictions can help us to discover arguments for or against<br />

exemptions to laws that prohibit work-related discrimination that might<br />

otherwise be overlooked but are worthy of consideration. 61 What an<br />

analysis of the US and Canadian cases in particular shows, I think, is that<br />

certain of the views expressed by the Court in Strydom are mistaken and in<br />

need of revision.<br />

My analysis of the decisions in these other jurisdictions will not be<br />

confined to cases that deal with work-related discrimination by religious<br />

associations. In order to discover the fullest range of reasons and views<br />

potentially applicable to the issue of whether religious associations should<br />

be permitted to engage in otherwise illegal work-related discrimination,<br />

my analysis will be extended to include cases in which religious and secular<br />

associations have claimed the right to discriminate in the workplace and<br />

other contexts.<br />

5 Comparative perspectives<br />

5.1 The United States<br />

Though it may at first appear otherwise, the US Supreme Court has in a<br />

series of decisions held that there are limits to the government's ability to<br />

enforce even core public commitments such as non-discrimination when<br />

these principles collide with religious beliefs of organisations. In Bob Jones<br />

University v United States, 62 the Supreme Court had to determine whether<br />

the Internal Revenue Service (IRS) could rescind the University's tax<br />

exempt status on the grounds that it prohibited inter-racial dating and<br />

marriage between students. Bob Jones University, though not affiliated<br />

with any religious denomination, taught and propagated fundamentalist<br />

Christian beliefs. The sponsors of the University believed that the Bible<br />

forbids miscegenation and instituted a disciplinary rule to give effect to <strong>this</strong><br />

conviction. As a result of its racially-discriminatory policy, the IRS<br />

revoked the University's tax-exempt status. The Supreme Court held that<br />

the IRS was entitled to do so. Burger CJ ruled that the justification for tax<br />

exemptions was that ‘the exempt entity confers a public benefit’ but, since<br />

the University's racially-discriminatory policy ‘violates a deeply and<br />

widely-accepted view of elementary justice’, it ‘cannot be viewed as<br />

conferring a public benefit’. 63 Since a tax exemption is a privilege rather<br />

than a right, the IRS was entitled to withdraw the exemption. In response<br />

to the University's argument that the IRS's revocation of the tax exemption<br />

61 For a discussion of the judicial use of a comparative approach in human rights<br />

adjudication, see C McCrudden ‘A common law of human rights? Transnational<br />

judicial conversations on constitutional rights’ (2000) 20 Oxford Journal of Legal Studies<br />

499.<br />

62<br />

461 US 574 (1983).<br />

63 Bob Jones University (n 62 above) 591 592 595.

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