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The content and justification of rationality review 51<br />

less frequently. To my mind, a profitable interpretation of that distinction<br />

is <strong>this</strong>. Whereas a law or act is reasonable if the reasons for it defeat the reasons<br />

against it, that law or act is merely rational if, notwithstanding the reasons against<br />

it, there is at least one reason or rationale for it. 63 The distinction is clear:<br />

Whereas an evaluation of the reasonableness of a law or act calls for an<br />

assessment of the competing considerations for and against it, an evaluation<br />

of its constitutional rationality calls only for the identification of one<br />

rationale in its favour. In the courts’ idiom, all that is required is that the law<br />

or act be rationally connected to one legitimate purpose. To recall, that will<br />

be the case if and only if the law or act is both intended to serve a legitimate<br />

end (the purpose requirement), and does serve that end to some extent (the<br />

effect requirement), whether symbolically (where the law or act has<br />

intrinsic value) and/or by tending to bring about its end as a matter of<br />

causality (where it has instrumental value). This analysis, in turn, entails<br />

that the range of rational laws and acts in a particular context will be wider<br />

than the range of reasonable laws and acts. For many laws and acts which,<br />

on balance of the competing reasons, are unreasonable will nevertheless<br />

be rational because a legitimate rationale in their favour can be identified<br />

within the balance of competing considerations. In other words, the latitude<br />

that the courts grant to the political branches to make rational<br />

decisions is far wider than the latitude they grant to make reasonable<br />

decisions.<br />

3.2 The principle of comity<br />

This explanation of the difference between reasonableness and rationality has<br />

two implications. The first is that it helps us to understand the duty of<br />

courts, when applying the rationality principle, not to ‘second-guess’ the<br />

wisdom of the legislature and executive. This, it will be recalled, is<br />

convenient shorthand for various judicial statements to the effect that<br />

rationality review does not concern the political merits or demerits of the law<br />

or conduct in question, nor does it involve the making of policy choices, nor<br />

the substitution of the court’s opinions as to what is correct or appropriate<br />

for the opinions of the relevant political branch of the state. 64 These dicta are, of<br />

course, a reflection of the general principle – which we may refer to as the<br />

‘principle of comity’ – that the courts ought to respect the views of the legislature<br />

and executive, which in turn is justified by the considerations of<br />

institutional competence and democratic principle discussed above. It applies<br />

whenever the courts scrutinise law or state conduct, and requires that they<br />

adhere to their proper role within the constitutional scheme of the separation<br />

63 I want to emphasise that my intention, here, is to attempt to advance a clear and<br />

constructive explanation of the rationality/reasonableness distinction in South African<br />

constitutional law that is tolerably faithful to the reasoning and decisions of the courts.<br />

It is not my view that courts should jettison the current test for rationality in favour of<br />

some kind of ‘one-reason-for’ test. For an account of the nature of ‘reasons for action’,<br />

see generally Gardner & Macklem (n 57 above).<br />

64 See the judgments cited above (n 52 - 56 above).

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