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Does transformative constitutionalism require the recognition of animal rights? 185<br />

applying the Bill of Rights to animals does not lead to absurdity but only to<br />

the affording of protections for their most fundamental interests, many of<br />

which they share with humans.<br />

Though a reading of the term ‘everyone’ that includes animals does not<br />

strike me as overly forced, there are certain objections that must be<br />

responded to, if it is to be entirely persuasive. The first problem relates to the<br />

fact that, traditionally, the common law has recognised that only ‘natural’<br />

and ‘legal persons’ are entitled to have rights. 45 Traditionally, it has been<br />

that all and only human beings have been recognised as being ‘natural<br />

persons’ with non-human animals being classified as ‘things’. 46 It would<br />

thus seem to go against established doctrine in South African common<br />

law to allow animals in the Constitution to claim the protection of<br />

fundamental rights where they have been classified simply as ‘things’. 47<br />

The difficulty with <strong>this</strong> argument is that it fails to recognise the<br />

transformative effect the South African Constitution is meant to have on<br />

the common law. The Constitution was not meant simply to replicate the<br />

existing law but to change it to represent the values of a new era.<br />

Importantly, section 39(2) states that ‘[w]hen interpreting any legislation,<br />

and when developing the common law or customary law, every court,<br />

tribunal or forum must promote the spirit, purport and objects of the Bill of<br />

Rights’. It is thus a duty of judicial officers to develop the common law in<br />

light of the spirit, purport and objects of the Bill of Rights. As was argued<br />

in section 1 of <strong>this</strong> article, one of the key principles giving content to the<br />

‘spirit, purport and objects of the Bill of Rights’ is a commitment to<br />

equality and non-arbitrariness. The common law must therefore be<br />

developed in light of that commitment: If the classification of animals in<br />

the past as ‘things’, with no rights of their own was arbitrary, then that needs<br />

to be rectified in the new constitutional order. The Constitution can thus<br />

be seen to require the development of the common law to include nonhuman<br />

animals within its ambit. This could be achieved in legal doctrine<br />

in several ways.<br />

First, the very vagueness of the term ‘everyone’ enables rights to<br />

be extended to animals without necessarily finding that they should be<br />

classified as ‘persons’. This approach would simply mean that the status of<br />

animals will have to change in the common law without recognising what<br />

their new status would be. It may be that something in between ‘things’ and<br />

‘persons’ would be appropriate: A category of ‘beings’ could be developed,<br />

for instance, which includes those who are capable of having rights but not<br />

45 D Cronje ‘Persons’ in WA Joubert et al The law of South Africa (1999) para 341.<br />

46 Sinclair (n 37 above) 4 - 5.<br />

47<br />

I have sought to argue against the rationality of <strong>this</strong> classification (even without the<br />

assistance of the Constitution) and in light of the Animal Protection Act in Bilchitz (n<br />

38 above) 43 - 50 and 65 - 68. For some judicial support for <strong>this</strong> line of argument, see<br />

Cameron J’s judgment in National Council of Societies for the Prevention of Cruelty to Animals<br />

v Peter Openshaw (462/07) 2008 ZASCA 78 RSA (NSPCA).

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