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184 Chapter 7<br />

whether a foetus is a beneficiary of the protections of the Bill of Rights,<br />

though the one existing case that addressed the question denied that a<br />

foetus would be entitled to such protections. 42 In general, to whom then<br />

do the protections of the Bill of Rights apply? Could ‘everyone’ include<br />

non-human animals?<br />

Using the fundamental grundnorm identified in the first section of <strong>this</strong><br />

article suggests an answer to <strong>this</strong> question: We must avoid arbitrarily<br />

excluding anyone from the protections afforded by fundamental rights. As<br />

such, ‘everyone’ in the Bill of Rights should be interpreted in the context of<br />

each right and be inclusive of every individual with the fundamental<br />

interests necessary to be capable of benefiting from a particular right and<br />

needing its protection. Given that non-human animals have fundamental<br />

interests which require protection, <strong>this</strong> interpretation provides an opening<br />

to enable them to be beneficiaries of the entitlements afforded by the Bill<br />

of Rights.<br />

It is important to clarify that not all rights will be of application to<br />

animals and some will only apply to a partial degree. This is an important<br />

point and, significantly, applies to human beings and other legal entities as<br />

well. Section 8(4) provides a useful illustration of <strong>this</strong> point in relation to<br />

the rights of a company which it provides must vary with the nature of<br />

the entity concerned: thus a company may need certain rights to privacy<br />

or to property, 43 but it cannot really have a right not to be tortured or the<br />

right to vote. Though there is no similar provision applying to natural<br />

persons, it is clear that such a provision must be inferred: Whilst infants<br />

may have a right to freedom and security of the person, they cannot claim<br />

political rights which are meaningless to them. Similarly, rights to freedom<br />

of religion and to trade and occupation do not generally apply to them given<br />

their lack of capacity to exercise such rights. In the same way that infants<br />

do not have the right to vote or to trade, it would be meaningless for<br />

a chimpanzee to be granted such rights. 44 However, the right to be free<br />

from all forms of violence, and the right not to be tortured are critically<br />

important both for infants and for chimpanzees. Similarly, many animals<br />

may also require certain rights to live in a habitat appropriate to their<br />

needs (a variant of the right to property), the right not to be deprived of<br />

the means of living (at least certain negative protections for socioeconomic<br />

rights for wild animals), and the autonomy to live lives that are<br />

good in their own terms without undue human interference (certain<br />

freedom rights would thus be applicable to them). Thus, it is clear that<br />

42<br />

See Christian Lawyers Association of SA v Minister of Health 1998 4 SA 1113 (T).<br />

43 See, eg, Investigating Directorate: Serious Economic Offences v Hyundai Motor Distributors<br />

2001 1 SA 545 (CC); First National Bank of SA Ltd t/a Wesbank v Commissioner, South<br />

African Revenue Service; First National Bank of SA Ltd t/a Wesbank v Minister of Finance<br />

2002 4 SA 768 (CC).<br />

44 There is simply no interest in these beings having the right to vote and consequently<br />

there is no right: ‘Nothing is blighted when a rabbit is deprived of the right to vote, or a<br />

worm of the free exercise of religion’ (M Nussbaum Frontiers of justice (2006) 361).

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