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370 Chapter 16<br />

a mutually reinforcing one with each playing a crucial role in achieving a<br />

desirable reflective equilibrium between the demands of theory and the<br />

exigencies of adjudication.<br />

Part 1: The many faces of theory<br />

At the centre of Woolman’s article is an analogy between the role of theory<br />

in golf and in law. The analogy is intriguing and it is worth questioning<br />

whether it is in fact apposite. Our approach to doing so will involve first<br />

engaging with the question as to what in fact is ‘theory’. Through clarifying<br />

<strong>this</strong> idea, it is hoped that it will be possible to capture more adequately the<br />

role of theory in law.<br />

Theory is a word that can have a number of senses. To clarify its usage<br />

in the context of <strong>this</strong> paper, it is useful to begin with those senses which may<br />

be less apposite. The first relevant meaning of theory is the notion of a<br />

‘conceptual scheme’ being involved in the performance of a particular<br />

action. This notion does not involve the idea that the individual in question<br />

is necessarily self-aware of that conceptual scheme. In <strong>this</strong> sense, all human<br />

activity – whether it be golf or law – is in some sense laden with theory. This<br />

notion has been important in the history of philosophy where it has been<br />

recognised that even the seemingly simple act of perceiving the world<br />

through sense experience involves the application of a conceptual scheme<br />

to the world. 11 Some forms of activity engage more complex cognitive<br />

processes and schemes. In his article, Woolman discusses his uncle’s<br />

intuitive ability to play golf. In hitting the ball, the uncle is engaging several<br />

mental processes that are consciously involved in taking a swing. We can<br />

refer to <strong>this</strong> as ‘thinking in’ a practice. All conscious animals, to a greater or<br />

lesser degree, will be engaged with ‘thinking in’ practices they perform and<br />

applying conceptual schemes to them. Thus, we agree with Woolman that<br />

the practice of golf is in some sense ‘cognitive’. This sense of theory is itself<br />

unhelpful (and possibly trivial) in the current context as it does not assist us to<br />

capture the particular role of theory in adjudication as opposed to its role in<br />

such basic activities as sensory perception of the world.<br />

The second sense of theory that appears more relevant is not simply the<br />

idea of conscious mental activity which involves the application of conceptual<br />

schemes, but the idea of self-conscious conceptual schemes. This idea can be<br />

captured by the notion of ‘thinking about’ and involves centrally the idea of<br />

reflecting about our thought processes or practices and developing<br />

conceptual schemes from that reflection. Woolman seems centrally<br />

concerned with <strong>this</strong> idea of theory as a ‘conscious critical practice’, and<br />

in his quote referring to Haney’s concern that ‘the average golfer doesn’t<br />

11 This is a key insight of I Kant A critique of pure reason (1781) and has been the subject of<br />

much philosophical reflection in current philosophy. See, eg, J Dancy (ed) Perceptual<br />

knowledge (1988).

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