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58 Chapter 2<br />

Bishop argues that the rationality principle prohibits two classes of law<br />

or conduct – those motivated only by prejudice or ‘naked preferences’; and<br />

those that fail to serve an appropriate purpose 87 – and that these two classes<br />

correspond to the twin evils that rationality review is designed to avert:<br />

prejudice and arbitrariness. 88 It should be noted, however, that prejudice or<br />

‘naked preferences’ are merely species of arbitrariness. So it seems more<br />

accurate to say that rationality review is designed simply to guard against the<br />

single evil of arbitrariness or irrationality in laws and conduct, and that a<br />

law or act that serves no legitimate purpose, but is instead motivated purely<br />

by prejudice, is a paradigmatic example of such arbitrariness or irrationality.<br />

4 The justification of rationality review in principle<br />

Armed with a clear understanding of the elements of the rationality<br />

principle, as well as of arbitrariness, reasonableness, variability of judicial<br />

scrutiny, and the principle of comity, we may now turn to our central<br />

question: whether rationality review as it applies in South African<br />

constitutional law is justified. As <strong>this</strong> is a normative question of some<br />

complexity, reasonable people are bound to differ. For instance, Bishop<br />

argues that rationality review needs to be saved, because, in his view, its<br />

malleability 89 unmoors it from its traditional justifications 90 and<br />

‘prevents [it] from filling the role it is meant to serve’. 91 He also argues:<br />

In general, the test vacillates between being a rubber stamp for any government<br />

plan no matter how ludicrous, and a barrier to reasonable regulation with<br />

which judges disagree for other substantive reasons. 92<br />

It seems to me that these criticisms attack both rationality review in principle,<br />

as well as its application by the Constitutional Court in practice. These<br />

questions may profitably be examined apart: If rationality review is<br />

unjustifiable in principle, we need not consider how courts have applied it;<br />

but even if it is justifiable in principle, the courts may nevertheless tend to<br />

apply it inappropriately. With that distinction in mind, I advance an<br />

alternative view to Bishop’s. In <strong>this</strong> part, I argue that rationality review is<br />

87 Bishop (n 5 above) 9.<br />

88 Bishop (n 5 above) 7.<br />

89<br />

Bishop (n 5 above) 25. What Bishop means by <strong>this</strong> is that ‘there is room for judicial<br />

manipulation that can drastically alter the outcomes of the test’.<br />

90 Bishop (n 5 above) 26.<br />

91<br />

As above.<br />

92 As above.

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