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On the fragility of associational life: A constitutive liberal’s response to Patrick Lenta 125<br />

in the decision-making processes that have a direct impact on their lives. 33<br />

3 The over-valorisation of equality<br />

One clearly-justifiable form of state interference with associations and<br />

networks is the requirement that certain associations open themselves up<br />

to a wider potential membership because they control access to important<br />

(and otherwise unavailable) social goods. PEPUDA does just that. 34<br />

But the Act goes further. The Act makes equality per se a trump. The<br />

Act presents a particularly difficult question for Lenta and me: When, if<br />

ever, does the freedom to associate or the right to religious practice secure<br />

a legitimate right to discriminate?<br />

The US Supreme Court employs a set of doctrines that rests upon<br />

distinctions between 'expressive associations' and 'intimate associations',<br />

on the one hand, and those associations which are neither expressive nor<br />

intimate, on the other. Where an association is neither expressive nor<br />

intimate, the right to dissociate and discriminate may fall before some<br />

other important state interest.<br />

These doctrines are articulated in a trio of cases: Roberts v United States<br />

Jaycees; Board of Directors of Rotary International v Rotary Club of Duarte; and<br />

New York State Club Association v City of New York. 35 In all three public<br />

accommodation cases, constitutional associational interests fell before<br />

egalitarian concerns reflected in state statutes. But they only tell one side<br />

of the story. The other side is told in Boy Scouts of America v Dale. 36<br />

In Dale, the Boy Scouts of America have had their desire to exclude<br />

homosexuals vindicated by the US Supreme Court. A majority of the US<br />

Supreme Court justices found a relatively clear nexus between the right of<br />

the Boy Scouts of America to represent themselves as standing for a<br />

particular set of values (whether they actually expressed them or not) and<br />

the right to exclude individuals whose behaviour apparently subverts those<br />

stated values. Although not employed by the Court, the following threepart<br />

analysis suggested herein does some work in explaining what was at<br />

stake in Boy Scouts of America v Dale.<br />

The Boy Scouts of America (a very large and powerful bonding and<br />

bridging network) offers a suitably complex setting to test some of my<br />

interim conclusions about bonding, bridging and association analysis. The<br />

33 Doctors for Life International v Speaker of the National Assembly 2006 6 SA 416 (CC);<br />

Matatiele Municipality & Others v President of South Africa & Others 2007 6 SA 477 (CC).<br />

34 n 5 above.<br />

35 468 US 609, 615, 104 SCt 3244 (1984) (Roberts); 481 US 537, 107 SCt 1940 (1987)<br />

(Rotary Club); 487 US 1, 108 SCt 2225 (1988) (City of New York).<br />

36 530 US 640, 120 SCt 2446 (2000) (Dale).

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