04.06.2014 Views

Download this publication - PULP

Download this publication - PULP

Download this publication - PULP

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

90 Chapter 3<br />

In the United States, provisions outlawing employment discrimination<br />

on the grounds of race, colour, religion, sex and national origin are<br />

contained in Title VII of the Civil Rights Act, 1964, the basic federal law<br />

against employment discrimination. Unlike the Equality Act, Title VII<br />

incorporates a statutory exemption (section 702) which initially permitted<br />

discrimination on the grounds of religion by religious associations in<br />

respect of religious activities only, but was extended in 1972 to cover all<br />

non-profit-making activities of religious associations. 68 In Amos, a janitor<br />

employed for 16 years at a Mormon-run gymnasium was dismissed for his<br />

failure to meet the requirements for a certificate of eligibility for attendance<br />

at Mormon temples. The dismissal clearly constituted job discrimination<br />

on the basis of religious affiliation, prohibited under Title VII. The janitor<br />

challenged the constitutionality of the section 702 exemption, in as much<br />

as it permitted religious associations to discriminate on religious grounds<br />

when filling non-religious positions, a category into which his own job fell.<br />

The District Court ruled that the amendment to the Title VII<br />

exemption was unconstitutional because it enhanced the ability of<br />

religious associations to further their beliefs in situations where ‘people's<br />

opportunity to earn a living is at stake’. 69 It held that, since there was no<br />

clear connection between the business of the gym and the beliefs of the<br />

Mormon Church, and since none of the janitor's duties were ‘even<br />

tangentially related to any conceivable religious belief or ritual of the<br />

Mormon Church or church administration’, 70 the section 702 exemption<br />

would be impermissibly broad if interpreted as covering the requirement<br />

that a janitor in a gymnasium must be a member in good standing of the<br />

Mormon church. The District Court's ruling is consistent with Basson J's<br />

holding in Strydom that certain jobs (typists, for example) are so distant<br />

from the doctrinal core of the church's activities as to render an exemption<br />

from anti-discrimination legislation unwarranted.<br />

A unanimous US Supreme Court, however, declined to follow the<br />

District Court. In his concurring judgment, Brennan J noted that the<br />

section 702 exemption ‘necessarily has the effect of burdening the religious<br />

liberty of prospective and current employees’ since it coerces such<br />

individuals into ‘the choice of conforming to certain religious tenets or<br />

losing a job opportunity’. 71 At the same time, he observed, ‘religious<br />

organisations have an interest in autonomy in ordering their religious<br />

affairs’. 72 Resolving the clash between the rights of religious organisations<br />

and those of employees would require ‘ideally’ that ‘religious<br />

organisations should be able to discriminate on the basis of religion only<br />

68 It is worth emphasising that <strong>this</strong> exemption only covers religious discrimination and<br />

not discrimination based on race, gender or sexual orientation.<br />

69 Amos v Corporation of the Presiding Bishop 594 F Supp 791 (Utah 1984) 818.<br />

70 Amos (n 69 above) 802.<br />

71<br />

n 67 above, 340.<br />

72 As above.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!