04.06.2014 Views

Download this publication - PULP

Download this publication - PULP

Download this publication - PULP

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Taking diversity seriously: Religious associations and work-related discrimination 79<br />

and sexual orientation. Religious associations contribute to a system of<br />

economic opportunity. As a result, 13<br />

[f]ew exemptions from general public obligations are more significant than<br />

exceptions to anti-discrimination law in hiring, promotion and firing …<br />

[R]eligious associations are not only membership groups but also …<br />

employers in the secular economy, whose practices affect non-members<br />

directly.<br />

The state thus has a strong interest in eradicating unfair discrimination in<br />

their work-related practices.<br />

What militates against the uniform enforcement of anti-discrimination<br />

legislation in respect of the discriminatory work-related practices of<br />

religious associations in all cases – and what limits the purview of<br />

otherwise applicable public principles generally – is that freedom of<br />

association and religious liberty are both core liberal values. Properly<br />

understood, liberalism does not insist that illiberal associations (including<br />

many religious organisations) must always ensure that the conduct of their<br />

internal affairs conforms to liberal principles, including the principle of<br />

non-discrimination, since <strong>this</strong> would be insufficiently solicitous of<br />

associational and religious liberty. 14 Provided that membership of<br />

associations is voluntary and that freedom of exit is safeguarded, the state<br />

should as far as possible avoid requiring associations to achieve<br />

congruence between their activities and even core public principles such as<br />

non-discrimination. 15 Rather, illiberal associations which are committed<br />

to violating the principle of equal respect – those whose norms mandate,<br />

for example, unequal treatment of men and women – should within limits<br />

be permitted the freedom to conduct their affairs in accordance with the<br />

wishes of their members. The workplace policies of religious associations<br />

may sometimes be unfairly discriminatory, yet the Constitution should be<br />

interpreted to say that in certain circumstances (which it is the aim of <strong>this</strong><br />

article to specify) religious associations have the right to discriminate in<br />

their work policies on their own deplorable terms.<br />

Why is freedom of association so important? One reason is that groups<br />

and associations contribute to their members' wellbeing. Freedom of<br />

association enables individuals to ‘create and maintain intimate<br />

relationships of love and friendship’ and is ‘increasingly essential as a<br />

means of engaging in charity, commerce, industry, education, health care,<br />

13 N Rosenblum ‘Amos: Religious autonomy and the moral uses of pluralism’ in<br />

N Rosenblum (ed) Obligations of citizenship and the demands of faith: Religious<br />

14<br />

accommodation in pluralist democracies (2000) 166.<br />

See Barry (n 7 above) 147 and W Galston ‘Two concepts of liberalism’ (1995) 105<br />

15<br />

Ethics 516 533.<br />

Rosenblum (n 13 above) 167.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!