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392 Chapter 17<br />

At about the same time, I was entering my second year of writing on the<br />

Court’s ‘application’ jurisprudence and was trying to come to grips with that<br />

body of work in the post-Khumalo era. I had taken a line, largely unwavering,<br />

since I began thinking about the subject with my late great friend Etienne<br />

Murienik. But that line – easily adopted as criticism and opposition under the<br />

interim Constitution – now had to take account of the Constitutional Court’s<br />

only pronouncement on the final Constitution’s application clause. In a<br />

unanimous judgment, the Court held that the Bill of Rights does apply<br />

directly and horisontally where the content of a right so allows, and so<br />

dictates. That conclusion was not for me my core concern. Rather, as<br />

something of a mechanic when it comes to topics such as application,<br />

interpretation and limitation, I was troubled by what I thought was Justice<br />

O’Regan’s gossamer thin five-paragraph explanation for the Constitutional<br />

Court’s take on the subject. 2<br />

I knew what I wanted to say. The question was: How do I say it best,<br />

without being rude or intemperate? Professor Michelman, to his credit and<br />

my benefit, worked through the core of an exceedingly long rough draft of<br />

the ‘Application’ chapter. What followed was a month of intense<br />

engagement about my text, the judgment in Khumalo and the relevant<br />

clauses of the final Constitution. During <strong>this</strong> exchange, I picked up such<br />

terms of art as ‘textual plausibility’, ‘naturalness’, ‘surplusage’, ‘range of<br />

application’, ‘prescriptive content’, and, most important of all, ‘the good<br />

faith reconstruction’. However, our exchanges did not constitute legal<br />

language lessons. They were, and still remain, part of an effort to set out the<br />

black letter law, a good faith reconstruction of the Court’s jurisprudence<br />

where the Court itself has been silent, and a preferred reading where the<br />

good faith reconstruction cannot, in my view, do the work the text<br />

naturally and plausibly requires. Throughout these exchanges, Professor<br />

Michelman continually pushed me to make my arguments leaner, meaner<br />

and more rigorous. (And he often supplied the necessary language to do<br />

so.)<br />

What I came to learn about good faith reconstructions throughout our<br />

various exchanges was not just a technical, if important, part of my<br />

tutelage (though Professor Michelman would never describe our<br />

exchange as such). What Professor Michelman did for me is what he does<br />

for all constitutional law scholars that I know: He makes their work better.<br />

And that itself is a lesson in academic collegiality and analytical rigour –<br />

or, if, one likes, ‘aggressive learning’. 3<br />

2<br />

Khumalo v Holomisa 2002 5 SA 401 (CC), 2002 8 BCLR 771 (CC).<br />

3 I cannot emphasise that enough. Professor Michelman is, in my opinion, one of the most<br />

influential legal academics in South Africa because of what he has done, and continues<br />

to do, for others. See, eg, H Botha et al (eds) Rights and democracy in a transformative<br />

constitution: Festschrift for Frank Michelman (2003).

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