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Theory, practice and the legal enterprise 373<br />

golf: Indeed, it cannot be said that the very goal of playing golf is achieving<br />

normative ends such as ‘fairness’. Moreover, practices such as golf may<br />

actually need to draw on concepts of fairness that have been articulated in<br />

disciplines such as law. For, in law, normative concepts such as fairness, justice<br />

and stability are the very ends of the practice itself whose content must be<br />

developed in the process of adjudication. Consequently, law is more thoroughly<br />

suffused with normative theoretical elements than practices such as golf since<br />

these ethical concepts ultimately are a fundamental goal of the practice itself.<br />

Thirdly, law is fundamentally an enterprise that takes place through the<br />

use of language. Practices centrally involving language are different to those<br />

that do not involve language. We may reflect upon such practices as eating,<br />

drinking and golf in language yet whilst we are engaging in the practice,<br />

language is not centrally involved. This means that, to employ the distinction<br />

developed earlier, we need not ‘think about’ the practice whilst we are<br />

‘thinking in’ the practice. We need not necessarily reflect about these<br />

practices at all to perform them (though such reflection may help us).<br />

Indeed, Woolman recognises that ‘thinking about’ golf or baseball whilst<br />

playing the game may in fact hinder one’s performance. 19 It is difficult to see<br />

how <strong>this</strong> could be the case in relation to a practice such as legal adjudication.<br />

Practices that take place in the realm of language such as interpreting literature<br />

and law necessarily seem to involve a higher level of abstract thinking.<br />

Moreover, it appears difficult to understand how one could engage in the<br />

practice of adjudication without ‘thinking about’ what one is doing. To avoid<br />

doing so, would involve failing to perform the practice adequately and<br />

appear to involve deciding arbitrarily. Adjudication thus necessarily involves<br />

conscious, abstract, and reflective thinking.<br />

Finally, the particular practice of adjudication would usually involve<br />

the application and interpretation of past precedents, statutes and the<br />

Constitution. It also fundamentally involves the application of rules and<br />

principles. All these elements involve questions of interpretation which<br />

would at least require judges to have some idea of the approach they adopt<br />

in <strong>this</strong> regard. Furthermore, the decision as to which principles or rules<br />

apply and their application to particular facts will inevitably involve<br />

reflection and the development of some form of theory. Theory is thus<br />

irremediably bolted into the very structure of law itself in a way that is not<br />

true for golf. In Dworkin’s words, the law is ‘drenched in theory’. 20<br />

Opponents of ‘theory in law’ would claim that they are concerned with a<br />

distinct notion of theory from what we have articulated above. These critics are<br />

preoccupied with the idea that adjudication does not require the development<br />

of grand philosophical schemes in order properly to justify the decisions that<br />

result. The concern particularly seems to be about judges developing highly<br />

19 Woolman (n 5 above) 353 - 354.<br />

20<br />

R Dworkin ‘In praise of theory’ (1997) Arizona State LJ 353. The article, originally given<br />

as a lecture, is also reproduced as ch 2 of Justice in robes (n 1 above).

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