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Kibitzing with Frank Michelman on how to best read the Constitutional Court 395<br />

in section 8 and leaving more general interpretive matters to the section that<br />

bears the name ‘interpretation’, section 39; (b) that a lack of clarity on <strong>this</strong><br />

matter makes it difficult for non-Constitutional Court judges, practitioners<br />

and students to construct Bill of Rights arguments; and (c) that, ironically, as<br />

Sprigman and Osborne presciently pointed out over a decade ago, 9 Du Plessis v<br />

De Klerk is not dead but actually lives on in the (rather confused) application<br />

jurisprudence of the Constitutional Court.<br />

3 Davidson revisited: How best to understand the<br />

‘principle of charity’<br />

Recall that the real gravamen of Professor Michelman’s complaint in his article<br />

is that my penchant for ‘housekeeping’, or my ‘normative pre-commitments’ or<br />

my failure to work hard enough to understand the Court’s approach to its<br />

own application jurisprudence led me to reach conclusions not supported, in<br />

his view, by NM or Masiya. Whether the conclusions I reached were<br />

supported by the case law more generally is an issue that Professor Michelman<br />

expressly refrained from addressing. 10<br />

Professor Michelman begins his article – and his critique – with the<br />

following quote from Davidson:<br />

Charity is forced on us; whether we like it or not, if we want to understand<br />

others, we must count them right in most matters. 11<br />

Now, as big guns go in analytic philosophy, Davidson’s principle of charity<br />

plays a critical role in one of the most powerful and best known theories<br />

about truth and interpretation. So at least, on the surface, there appears be a<br />

charge, again limited to two texts (NM or Masiya), that I have violated a<br />

widely accepted canon of engagement with the language and the texts of<br />

others. Perhaps the charge is far weaker – and does not amount to a charge<br />

that I have made one or more philosophical errors. Perhaps the charge flows<br />

from (a) the degree of censoriousness with which [Professor Woolman] has<br />

approached the Constitutional Court’s work [in NM or Masiya]; and (b) the<br />

weight [Professor Woolman] place[s] on niceties of the “application”<br />

debate’. 12<br />

9 C Springman & M Osborne ‘Du Plessis is not dead: South Africa’s 1996 Constitution<br />

and the application of the Bill of Rights to private disputes (1999) 15 SAJHR 25. But see,<br />

at n 57 below, the brief discussion of Governing Body of the Juma Musjid Primary School v<br />

Ahmed Asruff Essay [2011] ZACC 13. The Constitutional Court confirms that sec 8(2)<br />

applies substantive provisions of the Bill of Rights to common law disputes between<br />

private parties and that Khumalo v Holomisa is good law. ‘Du Plessis, he dead.’<br />

10 Michelman (n 1 above) 2.<br />

11<br />

Davidson (n 4 above) 197.<br />

12 E-mail from Michelman on 29 December 2009.

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