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Balancing and the limitation of rights in the South African Constitution 257<br />

(d) Quasi-scientificity. The balancing metaphor and related language suggests<br />

that the process of limitation analysis is technical, even mechanical. The<br />

result, as Aleinikoff puts it, ‘is simply read off the machine. Scientific balancing<br />

decisions are neither opinions nor arguments that can engage us; they are<br />

demonstrations’. 32 This might comfort critics troubled by the spectre of<br />

excessive judicial discretion, but it is not an accurate description of the actual<br />

practice and also ‘avoids dialogue about important moral and political<br />

issues’. 33 A fifth criticism of balancing, not included in Woolman and Botha’s<br />

compendium, can be added to <strong>this</strong> list. 34 This is the criticism, rehearsed in the<br />

opening section of <strong>this</strong> article, that balancing fails to take rights seriously, that<br />

it fails to accord to rights a necessary special priority. We can take Habermas<br />

as a representative of <strong>this</strong> line of thought.<br />

(e) Taking rights seriously. Habermas’s critique of balancing is a response to<br />

Robert Alexy’s defence of the practice in his Theorie der Grundrechte (1986). In<br />

the postscript to the English translation of <strong>this</strong> work, Alexy summarises<br />

Habermas’s argument as follows:<br />

… ‘goal-oriented weighting’ leads to the possibility that ‘individual rights can be<br />

sacrificed at times to collective goals’. But then constitutional rights would lose<br />

their firmness, which can only be guaranteed by way of a strict deontological<br />

structure, that is by having the character of rules. By contrast, giving them the<br />

character of principles destroys a ‘fire wall’. ‘For if in case of collision all reasons<br />

can assume the character of policy arguments, then the fire erected in legal<br />

discourse by a deontological understanding of legal norms and principles<br />

collapses’. 35<br />

Powerful though the case against balancing seems to be, <strong>this</strong> has not<br />

discouraged the South African courts from continuing to practise it. 36 Nor<br />

is the practice confined to <strong>this</strong> jurisdiction; as a component of<br />

proportionality, balancing could be considered ubiquitous in contemporary<br />

constitutional law. 37<br />

32 Aleinikoff (n 29 above) 993, quoted in Woolman & Botha (n 24 above) 34-101.<br />

33<br />

Woolman & Botha (n 24 above) 34-101.<br />

34 See, for a South African evaluation of the criticism, F du Bois ‘Rights trumped?<br />

Balancing in constitutional adjudication’ 2004 Acta Juridica 155.<br />

35<br />

R Alexy A theory of constitutional rights (trans Rivers) (2002) 388, quoting Habermas<br />

Between facts and norms (n 30 above) 254; R Alexy ‘Reply to symposium participants’ in<br />

M Rosenfeld & A Arato (eds) Habermas on law and democracy (1998) 429.<br />

36<br />

As Woolman observes in ‘Vanishing Bill of Rights’ (n 31 above) 783 n 41: ‘I have offered<br />

several related critiques of the court’s reliance on the metaphor of “balancing” when<br />

undertaking limitation analysis. The court’s subsequent jurisprudence reflects neither an<br />

engagement with those critiques nor any effort to offer a coherent account of what it<br />

often calls “proportionality” analysis’.<br />

37 A Stone Sweet & J Mathews ‘Proportionality balancing and global constitutionalism’ (2008)<br />

47 Columbia Journal of Transnational Law 73 (the ‘dominant technique of rights adjudication<br />

in the world’).

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