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296 Chapter 13<br />

government. 21 The danger to democracy is in making a wrong decision – not<br />

in having the courts make it. Of course, the problem with the argument is the<br />

idea that there is one correct answer, or at least, that we can know what that<br />

answer is. Reasonable people differ as to how to interpret rights, so it can hardly<br />

be an argument in favour of judicial review that the judiciary is better able to<br />

find that correct answer.<br />

Dworkin’s positive argument for judicial review focuses on the<br />

institutional strengths of the judiciary and the weaknesses of<br />

majoritarianism and the legislative process, arguing that despite reasonable<br />

disagreements over rights, the institutional structure of judicial review<br />

compared with the features of the legislature makes it more likely that judicial<br />

review will respect and protect rights and democracy better than the<br />

legislature would. 22<br />

For Dworkin, majoritarian politics ‘encourages compromises that<br />

may subordinate important issues of principle’. 23 On the other hand,<br />

judicial review of constitutional rights and the widespread public debate<br />

which they give rise to, may even, for Dworkin, ‘provide a superior kind of<br />

republican deliberation’ to that of majoritarian processes. 24 Dworkin<br />

therefore provides a strong counter-argument to the ‘democratic’ argument<br />

for majoritarian decision making by developing a more sophisticated<br />

understanding of democracy and deliberation.<br />

Hence, in the context of a discussion of judicial activism and judicial<br />

restraint, or a ‘policy of deference’, 25 Dworkin tackles what he calls the<br />

‘argument from democracy’ as a justification for a policy of deference,<br />

namely, that it is more appropriate for democratically elected legislators to<br />

decide issues of moral and political importance. 26 Dworkin challenges <strong>this</strong><br />

view, pointing out that state legislators (in the United States) are not in fact<br />

‘responsible to the people in the way that democratic theory assumes’. 27 For<br />

Dworkin, it is simply not a self-evident argument from the United States<br />

constitutional text or practice that courts lack the democratic legitimacy to<br />

make policy decisions. After all, the common law itself is derived from the<br />

courts.<br />

Dworkin then goes on to deliver a far more fundamental critique,<br />

examining the argument on its own terms – that a decision by a democratic<br />

institution would be more likely to be sounder and fairer. 28 Dworkin<br />

21 Dworkin (n 17 above) 17; Lenta (n 8 above) 10 - 11.<br />

22 Lenta (n 8 above) 17 - 18.<br />

23<br />

Dworkin (n 17 above) 30.<br />

24 Dworkin (n 17 above) 31.<br />

25 The policy of deference must be distinguished from the principle of deference, which<br />

applies throughout judicial review. A policy of deference is a particular practice of<br />

judicial restraint adopted by a particular court.<br />

26 Dworkin (n 9 above) 140.<br />

27<br />

Dworkin (n 9 above) 141.<br />

28 As above.

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