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The content and justification of rationality review 39<br />

section 9(3) of the Constitution. 8 For example, differentiations on grounds<br />

of sexual orientation, age, or HIV status need merely be rational in the<br />

United States, 9 whereas South African courts assess whether they<br />

constitute unfair discrimination. Some of the academic disapproval of<br />

rational basis review in the United States may be partly motivated by the<br />

relative ease with which such differentiations are upheld as constitutional,<br />

because rational, in that country. In South Africa, by contrast, the broader<br />

reach and higher standard of the prohibition on unfair discrimination<br />

ensure that many of these differentiations will not survive constitutional<br />

scrutiny, whether or not they satisfy the rationality principle. Accordingly,<br />

rationality review arguably has costs in the United States that it does not<br />

incur in South Africa. Secondly, the justification of rationality review<br />

depends to a significant extent on the manner in which its evaluative and<br />

vague elements are applied by judges in particular cases. But it is by no means<br />

clear that since 1994 South African judges have applied the rationality<br />

principle in a manner identical to US judges. Whatever the record of the US<br />

courts may be, we need not accept Bishop’s claim that the South African<br />

Constitutional Court is guilty of applying the rationality principle in an<br />

inappropriate way. For these two reasons, we should be hesitant to tar<br />

rationality review in both legal systems with the same critical brush.<br />

Having explained the difference between the scope of my account of<br />

rationality review and Bishop’s, I now outline the argument that follows.<br />

Part 2 surveys the different contexts in which the rationality principle applies.<br />

I then analyse its content, drawing attention to some of its characteristics –<br />

in particular, the fact that its application often requires courts to make<br />

discretionary judgments – which call for further explanation and<br />

justification. Part 3 takes the first step by analysing the distinction between<br />

reasonableness and rationality in constitutional law. It then explains the<br />

court’s duty to respect, or not to ‘second-guess’, the political autonomy of the<br />

executive and legislature, as well as the idea that judicial scrutiny can vary in<br />

intensity. This part concludes by briefly considering the notion of<br />

arbitrariness. Having explained the content of the rationality principle, I turn<br />

to its justification. Part 4 advances some reasons for believing that rationality<br />

review is justified in principle, relying prominently on the idea that its<br />

discretionary character is part of its value. Part 5 argues that rationality review<br />

is justified in practice, because the Constitutional Court has, on the whole,<br />

applied the rationality principle sensibly. My ultimate conclusion, then, is<br />

that rationality review does not need to be saved.<br />

8<br />

Sec 9(3) provides that ‘[t]he state may not unfairly discriminate directly or indirectly against<br />

anyone on one or more grounds, including race, gender, sex, pregnancy, marital status,<br />

ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief,<br />

culture, language and birth’.<br />

9 See, for a classic account, L Tribe American constitutional law (1988) ch 16.

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