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376 Chapter 16<br />

then, judges would need clear reasons for why following such a rule (or<br />

precedent) is important in a particular case and what the very value of<br />

consistency in law is. The point is that if we conceive of the relation between<br />

the concrete and the abstract in adjudication in a linear way, it is difficult to<br />

see how to avoid a continual push to ascend the theory ladder in every<br />

particular case. That would be undesirable, and possibly paralysing for a<br />

legal system that requires speedy decision making.<br />

Secondly, in his articulation of the relation between theory and<br />

practice Dworkin constructs an opposition between two ways of<br />

proceedings. The first is that of Hercules: reasoning from the outside-in,<br />

from abstract theory to the concrete case before a judge. The second is that<br />

of ‘ordinary people, lawyers and judges’ who reason from the inside-out:<br />

‘We begin with discrete problems forced upon us by occupation or<br />

responsibility or chance, and the scope of our inquiry is severely limited,<br />

not only by the time we have available, but by the arguments we happen<br />

actually to encounter or imagine.’ 30 The ways of proceeding are either from<br />

the abstract to the concrete or from the concrete outwards. Yet, it seems to<br />

us a better account of adjudication would be of an inter-relationship between<br />

both methods of proceeding. Adjudication involves a backward and<br />

forward process between different levels of abstract theory and concrete<br />

facts. 31<br />

In his recent book, Justice Albie Sachs gives us a glimpse at the decisionmaking<br />

process of a conscientious Constitutional Court judge. 32 Sachs<br />

provocatively begins his chapter on the ‘working of a judicial mind’ with the<br />

claim that ‘every judgment I write is a lie’. 33 By <strong>this</strong>, Sachs means that a<br />

judgment appears on its face to be logical, coherent, ‘orderly, clear,<br />

sequential’. 34 It seems to move clearly from legal principle to concrete<br />

application in relation to the particular facts. Yet, <strong>this</strong> appearance belies the<br />

process that led to its creation which is much more chaotic:<br />

‘the actual journey of a judgment starts with the most tentative exploratory ideas,<br />

and passes through large swathes of doubt and contestation before finally ending<br />

up as a confident exposition purportedly excluding any possibility of<br />

error.’ 35 Sachs proceeds to contend that ‘as we wrestle with a problem, we go toand-fro,<br />

backwards and forward, from logic to discovery, from discovery to<br />

logic’. 36<br />

This account of judicial decision making suggests that the process of arriving<br />

at a decision is not linear in the way Dworkin suggests. The concrete<br />

30<br />

Dworkin (n 20 above) 54.<br />

31 Sunstein (n 23 above) 392 admits that conceptual ascends may happen but also stresses<br />

the fact that ‘[c]onceptual or justificatory descents may well work best’.<br />

32<br />

A Sachs Strange alchemy of life and law (2009).<br />

33 As above.<br />

34 Sachs (n 32 above) 47.<br />

35<br />

Sachs (n 32 above) 48.<br />

36 Sachs (n 32 above) 54.

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