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Taking diversity seriously: Religious associations and work-related discrimination 101<br />

consideration for possible exemptions is illegitimate. As Sandberg and<br />

Doe observe: 123<br />

Given that Parliament in enacting section 13 of the Human Rights Act 1998<br />

has made it clear that particular regard be given to the rights of a ‘religious<br />

organisation’, it is appropriate to ask why certain privileges have been<br />

afforded only to the narrower category [of ‘organised religion’]. This may<br />

actually infringe not only section 13 but more importantly article 9 of the<br />

ECHR.<br />

The narrow construction of the exemption as expressed by Richards J fails<br />

to protect religious liberty and freedom of association adequately. It also<br />

seems to reflect an unwarranted presumption in favour of equality. Since<br />

freedom of religion cannot meaningfully be protected unless ‘religious<br />

organisations' are protected from government encroachment, and because<br />

a presumption in favour of equality and against freedom of religion is<br />

illegitimate, South African courts should decline to follow Amicus.<br />

6 Was Strydom correctly decided?<br />

The Equality Court's finding that Strydom suffered serious injury as a<br />

result of the church's discrimination – (8) above – cannot be gainsaid:<br />

Apart from the violation of his dignity inherent in being the victim of such<br />

discrimination, ‘he suffered depression and was unemployed' and ‘had to<br />

sell his piano and house’. 124 The Equality Court nevertheless<br />

underestimates the reasons for thinking that the burden placed on a church<br />

by the anti-discrimination legislation may be substantial. To disallow a<br />

church from discriminating impairs the ability of the religious community<br />

of which it forms a key part to transmit its core beliefs - including the belief<br />

that homosexual activity is sinful – by example, and may also impair the<br />

ability of a church to maintain the religious ethos of its academy, which<br />

includes the exemplification of these beliefs in its practices. This threatens<br />

religious pluralism and diverse civil associations, which work to express a<br />

range of conceptions of the good life and mitigate state power. 125<br />

123 R Sandberg & N Doe ‘Religious exemptions in discrimination law’ (2007) 66 Cambridge<br />

Law Journal 302 310. Sec 13 of the Human Rights Act reads: ‘If a court's determination<br />

of any question arising under <strong>this</strong> Act might affect the exercise by a religious<br />

organisation (itself or its members collectively) of the Convention right to freedom of<br />

thought, conscience and religion, it must have particular regard to the importance of<br />

that right.’ The Human Rights Act incorporates into English law art 9 of the European<br />

Convention, which reads as follows: ‘Everyone has the right to freedom of thought,<br />

conscience and religion; <strong>this</strong> right includes freedom to change his religion or belief, and<br />

freedom, either alone or in community with others and in public or private, to manifest<br />

his religion or belief, in worship, teaching, practice and observance.’<br />

124 Strydom (n 8 above) para 33. On the relationship between equality and dignity, see<br />

Albertyn & Goldblatt (n 11 above) 8-13.<br />

125 Galston (n 14 above) 533.

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