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15<br />

CHAPTER<br />

ON THE COMMON SAYING<br />

‘WHAT’S TRUE IN GOLF IS<br />

TRUE IN LAW’: THE<br />

RELATIONSHIP BETWEEN<br />

THEORY AND PRACTICE<br />

ACROSS FORMS OF LIFE*<br />

Stu Woolman**<br />

Ya know, it’s a work in progress. Sean has a different theory about the<br />

mechanics of the swing. It takes some time – lots, and lots of practice – until<br />

the theory becomes second nature. It’s working, and every day I understand<br />

what Sean is saying, the theory, the mechanics, better and better. It’s slow, and<br />

I’m grinding, but I’m starting to see the results.<br />

Tiger Woods (September 2010)<br />

A picture [has] held us captive. And we could not get outside it, for it lay in our<br />

language and language seemed to repeat it to us inexorably (para 115) ... What we<br />

do is to bring words back from their metaphysical to their everyday use. (para 116) ...<br />

Now, however, let us suppose that after some efforts on the teacher’s part [the<br />

student] continues the series correctly, that is, as we do it. So now we can say he has<br />

mastered the system – But how far need he continue the series for us to have the<br />

right to say that? Clearly you cannot state a limit here. (para 145) ... The grammar<br />

of the word ‘knows’ is evidently closely related to that of ‘can’, ‘is able to’. But<br />

also closely related to that of ‘understands’. (‘Mastery’ of a technique) (para 150).<br />

Ludwig Wittgenstein Philosophical investigations (1945)<br />

[That shared practices are constitutive of our being] implies that the world is<br />

already given as the common world. It is not the case that there are first<br />

individual subjects which are at any given time have their own world; and that<br />

[through] [we then] the task of putting them together, by virtue of some sort<br />

of arrangement , ... [we then] would have a common world. We take<br />

pleasure ... as one takes pleasure, we speak ... about something as one speaks.<br />

Martin Heidegger Lectures on the history of the concept of time (1926)<br />

* I want to thank Deputy Chief Justice Dikgang Moseneke for initiating <strong>this</strong><br />

conversation. See, eg, Moseneke ‘The relationship between legal theory and legal<br />

practice’ Paper delivered at the SAIFAC Is <strong>this</strong> seat taken? Conference (11 October 2009)<br />

(notes on file with author). I have, it goes without saying, benefitted immensely from<br />

the spirited reply of my colleagues Associate Professor and Director of SAIFAC, David<br />

Bilchitz and SAIFAC Researcher Juha Tuovinen.<br />

** Professor and Elizabeth Bradley Chair of Ethics, Governance and Sustainable<br />

Development, University of the Witwatersrand; Academic Director, South African<br />

Institute for Advanced Constitutional, Public Human Rights and International Law<br />

(SAIFAC).<br />

341

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