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72 Chapter 2<br />

foreign nationals to apply independently is rationally related to the purpose,<br />

given the practical difficulties faced, of assessing their trustworthiness on a<br />

more flexible, case-by-case basis. For these reasons, I think the majority<br />

was correct to hold that the legislation in question was not arbitrary and<br />

thus did not violate section 9(1). 162<br />

The third case is Nyathi v Gauteng MEC of Health, 163 where the majority<br />

held that the legislative prohibition on executing judgment debts against state<br />

assets 164 was unconstitutional on several grounds. One of those was its<br />

finding that the prohibition violated section 9(1) of the Constitution. What<br />

is striking about the majority’s application of the right to equality before<br />

the law is that the notions of rationality or arbitrariness are never<br />

mentioned. Unlike the minority judgment, 165 the majority makes no<br />

attempt to apply the rationality principle. Nor does it explain why some other<br />

approach to section 9(1) is appropriate in the context of the case. This is hard<br />

to understand. For, in my view, the prohibition on the execution of<br />

judgment debts against state assets (or, in equality terms, the<br />

differentiation between judgment creditors against the state and judgment<br />

creditors against private debtors) manifestly serves the worthwhile purpose<br />

of preventing disruption to state service delivery, including vital services<br />

such as policing, healthcare, and so forth. Whether it is the least restrictive<br />

means to that end is irrelevant under rationality review. 166 To describe<br />

<strong>this</strong> law as irrational or arbitrary is to stretch language past its breaking<br />

point.<br />

The only reasonable interpretation of the majority judgment, then, is<br />

that it implicitly developed section 9(1) to require something more than<br />

mere rationality in the circumstances of the case. The majority hints as<br />

much by holding that the law in question ‘makes an unjustifiable<br />

differentiation’. 167 Such a development in the law may, in fact, be<br />

welcome, 168 but it is a pity that it was not discussed openly. It also<br />

follows, of course, that Nyathi is not an example of the misapplication of<br />

rationality review; it is a puzzling example of the implicit abandonment of<br />

rationality review.<br />

162 This is to say nothing about whether the citizenship/permanent residence condition<br />

was unfairly discriminatory. It is possible for rational laws and acts to discriminate<br />

unfairly if, despite their rationally serving a legitimate purpose, they nevertheless severely<br />

offend the dignity of an identifiable class of persons, or otherwise affect them in a<br />

comparably serious manner.<br />

163<br />

n 13 above.<br />

164 Sec 3 of the State Liability Act 20 of 1957.<br />

165 The minority applies the rationality principle at paras 139 - 143.<br />

166<br />

Prinsloo (n 2 above) para 35.<br />

167 Prinsloo (n 2 above) para 39 (my emphasis).<br />

168 See, eg, the discussion of developing sec 9(1) beyond rationality in C Albertyn &<br />

B Goldblatt ‘Equality’ in S Woolman et al (eds) Constitutional law of South Africa (2005)<br />

(2nd ed) 35-26 - 3529.

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