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Does transformative constitutionalism require the recognition of animal rights? 179<br />

of law requires that public power must not be exercised arbitrarily or manifest<br />

‘naked preferences’. 24<br />

The second element of the Constitution that most clearly expresses the<br />

grundnorm in question is the founding value of ‘achieving equality’<br />

(section 1(a) of the Constitution) and, perhaps, most importantly the right to<br />

equality in section 9 of the Bill of Rights. It is no accident that equality is<br />

the first right enumerated there and the context of South African history<br />

provides a clear understanding as to why <strong>this</strong> was so. The equality right<br />

begins in section 9(1) with a requirement that ‘everyone is equal before the<br />

law and has the right to the protection and benefit of the law’. Section 9(2)<br />

allows for differential treatment such as affirmative action that is designed<br />

to ensure that previously disadvantaged groups are able to achieve equality<br />

given their unequal starting points. Section 9(3) prohibits unfair discrimination<br />

by the state on a number of grounds that include race, sex, sexual<br />

orientation, age, religion, and several others. Section 9(4) prohibits unfair<br />

discrimination by individuals on those same grounds. 25 Importantly, the<br />

grounds upon which unfair discrimination is prohibited are not exhaustive<br />

and other grounds can be added. 26 The Constitutional Court has, for<br />

instance, recognised that non-citizens may also not be subject to unfair<br />

discrimination. 27 This is important in that it involves a rejection of the idea<br />

that unfair discrimination may only occur on particular specified grounds:<br />

rather, there is an affirmation and confirmation of the grundnorm I have<br />

identified, which is that the Constitution sets itself against all forms of<br />

arbitrary discrimination against individuals.<br />

1.3 Arbitrariness and non-human animals<br />

If all forms of arbitrary discrimination are proscribed by the<br />

Constitution, the question then arises as to whether <strong>this</strong> applies only to<br />

human beings or between human beings and other species as well. In<br />

particular, the question arises whether failing to recognise that non-human<br />

animals have fundamental rights constitutes a form of unfair discrimination<br />

against them. In other words, can the grundnorm I have identified and that<br />

24 See Pharmaceutical Manufacturers Association of SA: In Re Ex Parte President of the Republic<br />

of South Africa 2000 2 SA 674 (CC) and Prinsloo v Van Der Linde 1997 3 SA 1012 (CC).<br />

Ackermann J said in Makwanyane (n 8 above) para 156 the following: ‘[W]e have moved<br />

from a past characterised by much which was arbitrary and unequal in the operation of<br />

the law to a present and a future in a constitutional state where state action must be such<br />

that it is capable of being analysed and justified rationally. The idea of the constitutional<br />

state presupposes a system whose operation can be rationally tested against or in<br />

terms of the law. Arbitrariness, by its very nature, is dissonant with these core concepts<br />

of our new constitutional order.’<br />

25 Sec 9(5) contains a presumption that discrimination is unfair on any of the listed grounds<br />

unless proved to be fair.<br />

26 See Albertyn & Goldblatt (n 14 above) 35 - 48.<br />

27 Larbi-Odam v Member of the Executive Council for Education 1998 1 SA 745 (CC); and Khosa<br />

v Minister of Social Development; Mahlaule v Minister of Social Development 2004 6 SA 505<br />

(CC).

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