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svega toga, vezivanje jeste, a istovremeno i nikad ne moÿe biti stvar<br />
samo neizbeÿnosti, jer nasuprot utelovljenju, ono pretpostavlja neverovatan<br />
zadatak za dušu, a taj zadatak je pre svega stvar volje, a ne<br />
neizbeÿnosti.<br />
BIBLIOGRAFIJA<br />
O'Brien, D. (1977), “Le volontaire et la nécessité: réflexions sur la descedente<br />
de l'âme dans la philosophie de Plotin", Revue philosophique<br />
de la France et de l'étranger 167, 1977, pp. 401—422.<br />
Hadot, P. (1981), Exercices spirituels et philosophie antique, Paris: Études<br />
augustiniennes, 1981.<br />
Brisson, L. (1992), “Plotin et la magie", in Brisson L. et alii, Porphyre, La<br />
Vie de Plotin, T. II Études d'introduction, texte grec, traduction et<br />
notes, Paris: Vrin, 1992.<br />
Most, W. G. (1993), “ ‘A Cock for Asclepius' ", The Classical Quarterly<br />
43(1), 1993, pp. 96—111.<br />
Miles, M. R. (1999), Plotinus on Body and Beauty: Society, Philosophy,<br />
and Religion in Third-Century Rome, Oxford-Malden: Blackwell, 1999.<br />
L. Brisson & J.-F. Pradeau (eds), Plotin. Traité 1—6, Paris: GF Flammarion,<br />
2002.<br />
Boys-Stones, G. (2004), “Phaedo of Elis and Plato on the Soul", Phronesis<br />
19(1), 2004, pp. 1—23.<br />
Burnyeat, M. (2006), “The truth of tripartition", Proceedings of the Aristotelian<br />
Society 106(1), 2006, pp. 1—22.<br />
Bernard Collette-Duåiã<br />
ON BECOMING A PART: THE CASE OF ATACHMENT IN PLOTINUS<br />
Summary<br />
This article is an attempt to tackle the question of bodily attachment<br />
in Plotinus. It has been triggered by the acknowledgment of the fact that<br />
though attachment is something we should carefully distinguish from soul's<br />
embodiment; those two sorts of soul-body associations are very often found<br />
interwoven in the Enneads. The interpretation this paper holds is that attachment,<br />
understood as a pathological form of care bestowed by the soul upon<br />
the body, is thought by Plotinus as an unavoidable consequence of the<br />
soul's embodiment. However, since attachment implies a form of commitment<br />
of the soul that goes beyond what is required by embodiment, attachment<br />
must be conceived as not irreversible, and thus can be dissolved by<br />
philosophy.<br />
Key words: Plotinus, attachment, ñpimçleia<br />
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