- Page 1: ZBORNIK MATICE SRPSKE ZA KLASIÅNE
- Page 4 and 5: YU ISSN 1450-6998 | UDC 930.85(3)(0
- Page 6 and 7: ¡¡ Emilia Masson (Paris), Autour
- Page 8: Zbornik Matice srpske za klasiåne
- Page 11 and 12: Prireðene i prevedene kwige Ludvig
- Page 13 and 14: Ÿak Mono: Inauguralna beseda. Leto
- Page 15 and 16: Kratka „istorija lingvistike" Vat
- Page 17 and 18: Oblikovawe gråkog åoveka. Verner
- Page 19 and 20: Planovi za Treãi milenijum: O budu
- Page 21 and 22: PerÆ cÿsewj u srpskim åasopisima
- Page 23 and 24: gleskom: Dragoslav Srejoviã' Views
- Page 25 and 26: Neutaÿiva ÿeð seãawa. Neohelens
- Page 27 and 28: Za balkansku kwiÿevnu enciklopedij
- Page 29 and 30: Antiåke helenske teme u savremenom
- Page 31 and 32: O istorijskom romanu kod Grka. Pred
- Page 33 and 34: Srpski biografski reånik, Novi Sad
- Page 35 and 36: Verska tolerancija i uloga religije
- Page 37 and 38: Milka Iviã, Zbornik za filologiju
- Page 40 and 41: Carl Joachim Classen UDC 821.14'02-
- Page 42 and 43: Hier soll die Frage beantwortet wer
- Page 44 and 45: persönlichen krançw oder cronçw
- Page 46 and 47: (ñxurÁj gÀr moi keìnoj ãm%j 'A
- Page 48 and 49: diese (eben zitierten) Verse zu Ody
- Page 52 and 53: Victor Castellani GODS IN TITLE AND
- Page 54 and 55: xeny that also appears in Hymn 2 to
- Page 56 and 57: The hero visits the dead during his
- Page 58 and 59: his brother Hermes' heralds then ro
- Page 60 and 61: Because of a memorable simile in th
- Page 62 and 63: allied with Odysseus' enemies at Tr
- Page 64 and 65: CONCLUSION This last Hymn is repres
- Page 66: 18 The painter of a Black-figure wi
- Page 69 and 70: forma di disperazione, che lo “st
- Page 71 and 72: porla a regole e controlli è un co
- Page 73 and 74: Il contributo di Sarri è rimasto s
- Page 75 and 76: sabilizzante. Era dunque l'impianto
- Page 77 and 78: cative voci discordanti. In queste
- Page 79 and 80: eo (§ 296—7, solo in parte corri
- Page 81 and 82: che all'epoca si fosse stabilita un
- Page 84 and 85: Leonidas Bargeliotes UDC 162.6 Plat
- Page 86 and 87: cal Poiesis, that is, the rediscove
- Page 88 and 89: egard what has turned out to be mos
- Page 90 and 91: mediators indeed for the approximat
- Page 92 and 93: culture. Anton sees that the only s
- Page 94 and 95: lopments in Western social and poli
- Page 96 and 97: who marked that everyone was born i
- Page 98 and 99: Soteres Fournaros GREGORY VLASTOS'
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On the basis of questioning Socrate
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portrayed in the Platonic Socrates
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that if I had tried to do politics
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tes at the heart of Socrates' ethic
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questions Socrates' “most just" a
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Søawomir Sprawski UDC 2-162.6(38)
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formation that the philosopher wrot
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penteconter or 50-oared ship. 12 It
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1 st ,4 th and even 5 th century BC
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Athens, but it is difficult to dete
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Zsigmond Ritoók THE SEIKILOS POEM
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nothing of them is given as a prese
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Another kind of use of the same con
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ance(s) he should put into the text
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eÿnosti duše moraju uãi i animir
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azloga), moÿe biti u svakom sluåa
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ma da siðu u njega. Direktan konta
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tat, individualna duša je duboko p
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cijaciji sa telom' predoåava ono
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svega toga, vezivanje jeste, a isto
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ki jih bom opisoval, zdele zanamcem
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politiki, o njegovih zakulisnih spl
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vina ni pomenila, tako kot si je ÿ
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celait à son regard une mémoire c
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sentation iconographique, combien
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Grâce au hasard des découvertes o
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départ, dirions nous. Le rêve qui
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thought structures and habits to su
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ate in the Iliad, mean objective di
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hubris and koros lead a great man t
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dead is a sign of their filial and
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culture-pattern which is used as a
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The Wider Perspective of Some Commo
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India where it was clearly expresse
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Rama: Yataha Soumitrihi | Shramanaa
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tion samienne, faisait partie d'une
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aproché ces fées célestes avec l
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protoforme indo-européenne, sravah
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n'etaient que personnifications du
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�������� «terrible
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finales vers la fin du 1er milléna
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des funérailles, a composé une ch
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Brynhildar («Chevauchée de Brynhi
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Mayrhofer KEWA: M. Mayrhofer, Kurze
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ezervisanim kod Homera za oplakivaw
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183). Pitawe leksiåkih dubleta slo
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(v) grå. tacuv (3) > stsl. vx skor
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oslovenska jevanðeqa svedoåe o uk
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Srðan Šarkiã UDC 342.25(497.11)
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suprotno: kad god se odmeãe jedna
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trebqava izraze ������
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Srðan Šarkiã AUTONOMY (AYTONOMIA
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¡ Za savremenog posmatraåa, hybri
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kazuistiåno procewivawe da li se p
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u kome se pomiwe hybris. 12 Naime,
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do kraja ili ne dobije najmawe jedn
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pitawe da li je postojala primena f
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preciznosti prilikom normirawa. Nai
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kubine smatralo za hybris. 39 Da li
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wega ili od treãeg lica dobije pri
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Meðutim, i u savremenim pravnim si
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y judges, particularly connected wi
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Moreover, ancient literary themes a
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approximately fifty-eight per cent.
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the encouragement of Hellenic langu
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1. The archipelago of Third Humanis
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2. Humanism and mystic It is possib
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des Licht und der Liebe, und sein N
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Karoline von Günderode, the author
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Danijela Stefanoviã EGIPAT I NUBIJ
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Sredwe carstvo (oko 2055—1650. go
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Za potrebe vojnih akcija uperenih k
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Buhen (površine 172 h 160 m) koji
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1980: 93; Dunham 1960: 124—125).
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¡¢ u Nubiji su se pojavili prvi z
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mawe šest utvrðenih gradova je po
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govaåkih puteva, ali Vilijams isti
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wegove blizine regionu rudnika zlat
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Habachi, L. (1963) King Nebhepetre
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Wells, J. W. (1994) Sesosrtis III's
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Rastko Vasiã DVOJNE IGLE OPET UDC
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glašenim ramenima, a druga je tipi
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vu toga moÿda pripada još ¢¡ ve
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Eckart Frey UDC 26„652"-86E SEIN
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Bei Philon finden sich derartige Be
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len, sondern auch von sehr guten Ki
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Die angeführten antiken Quellen be
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lieben, wie sich selbst, und einen
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Dieser Bewertung stehen die Ausfüh
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se sich selbst überlassen wurden u
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Efstratios Teodosiju, Petros Mandar
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Ovaj pojam je presudan u obrazlagaw
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silu ili energiju, neograniåenu u
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3. DRUGI FILOSOFI O BESKONAÅNOSTI
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konaånog, a zlo iz beskonaånog:
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tiåkog i kozmološkog gledišta. T
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konaånosti postoji pre kvalitativn
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nu samo-sliånosti, tako da je svak
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Linde, A., The self-Reproducing inf
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ÿivqewa. I veã tu postaje, u weno
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štijem planu razumevawa kulture op
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dalskom pogledu. Saznati, otud, nal
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Dr. Leonidas Bargeliotis, Universit
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SARADNICI ZBORNIKA MATICE SRPSKE ZA