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ate in the Iliad, mean objective disaster, as it so commonly does in<br />
tragedy." 3<br />
“Practically always, ate is a state of mind, a temporary clouding<br />
or bewildering of the normal consciousness. It is, in fact, a partial or<br />
temporary insanity, and, like all insanity, it is ascribed, not to physiological<br />
or psychological causes, but to an external daemonic agency.<br />
It is by no means a synonym for, or a result of, wickedness. Nor is it<br />
the punishment for guilty rashness." 4<br />
In other words all abnormal emotional states have their source<br />
in unseen (adrishta) but very tangible forces. This gift of power can<br />
be in forms other than of inspiration to the individual. It can be a<br />
gift of offspring as were the sons of Kunti, or a gift of weapons as<br />
to Parasurama or Arjuna. The muthos of divine origin of weapons<br />
whether of Achilles or of Rama or a host of other heroes is certainly<br />
more than an aetiological expansion of the fact that good<br />
weapons were scarce in ancient times and therefore they were so<br />
highly prized that they comprised of the most precious part of the<br />
legacy of a family or a line of fighters. Weapons which had been<br />
endowed with a divine efficacy, by virtue of their godly origin or as<br />
often in India consecrated with the use of a mantra (mantraputa,<br />
literally meaning purified with a mantra), were obviously not exceptionally<br />
better than the usual ones in make but only in 'potency'<br />
which was a part of the cultural belief. 5<br />
A converse to the belief that power and vitality purify is that<br />
their loss is the primary miasma. When there is a decline in the natural<br />
force, the element or the sattva of a person, human or divine,<br />
the state of impurity begins. Lunar or solar eclipse is the most obvious<br />
example of cosmic impurity. In the Indian muthos of eclipse,<br />
the Sun and the Moon were overpowered by Rahu till Vishnu came<br />
to free them. The eclipses are a repetition of first eclipsing of the<br />
powers of Sun and Moon.<br />
From this it follows that any loss of limb in the body is also<br />
impurity. The lame, deformed or misshapen would thus be kept<br />
away at the time of an auspicious ceremony. Just as eclipse is a<br />
temporary loss in the cosmic body (the brahmanda or the bigger<br />
egg), disease or menstruation is a loss in the human body (the pinda).<br />
From physical loss there is one small step to loss of status,<br />
wealth, good name (time) or vow. Whatever, is essential or elemental<br />
to individual existence or public esteem or particular or general<br />
health, if lost or even eclipsed leads to pollution. This miasma can<br />
strike a people or family and succeed from one generation to another.<br />
The children of a succeeding generation may have to pay for<br />
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