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ZBORNIK - Matica srpska

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in cult, and in iconography. The Fire-god's central role in this alternative<br />

account parallels his anonymous involvement in the Odyssey's<br />

Polyphemus episode, where fire, which the Cyclops seemingly<br />

used only to light his cave, becomes technological. Odysseus fire-<br />

-hardens an already hard piece of Athena's olive wood in order to<br />

make it into a cunning though brutal surgical instrument to blind<br />

the Cyclops, then later reheats the point to a glow, so as to cauterize<br />

the emptied eye-socket! (Odysseus needs to keep the monster<br />

alive, of course, so that he may remove the huge stone blocking the<br />

remaining Ithacans' egress.) To make us think of Hephaestus, with<br />

whom Odysseus identifies himself, one of the hero's own multi-<br />

-verse similes, very rare elsewhere in the Apologue of Books 9—<br />

12, describes the sizzling sound of the gruesome blinding to one<br />

from that god's special craft, metallurgy, when a bronze-smith tempers<br />

a newly forged iron axe-head or adze by dipping it into cold<br />

water (Od. 9.391—393). Odysseus will indeed by means of that<br />

fiery stake escape hopeless existence in that dreadful cave for a<br />

happier life in his own home, though it will take him many years to<br />

get there.<br />

POSEIDON (Hymn 22)<br />

Before we conclude, I should add something more about the<br />

sea and about Sea-god-in-chief Poseidon, addressed in Hymn No.<br />

22. There we are told other gods allow him the honor “to be tamer<br />

of horses and savior of ships" (æppwn te dmhtér' ¿menai swtérÀ<br />

te nh%n, 5). Though both phrases here may look like standard epithets,<br />

they are in fact each unique for early hexameter, pointing<br />

informatively to powers of the Black-haired Earth-shaker that heroic<br />

narration shows us in his action or motivated inaction, yet without<br />

explicitly assigning to Poseidon these functions within the epics. Indeed,<br />

the god is anything but ship-saver either in the Odyssey or in<br />

the alternative tradition about his sympathies in the Trojan War that<br />

the divine prologue to Euripides' Trojan Women reflects, according<br />

to which Poseidon never favored the Greeks in the war. On the<br />

other hand, Poseidon's friendly involvement with certain horses and<br />

horsemen are manifold (for example, with his grandson Nestor), but<br />

so are unfriendly relations with the conspicuous non-horsemen Odysseus<br />

and his son. 21<br />

60

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