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¡¡ Emilia Masson (Paris), Autour d'un concept primordial . . . . 143 Emilija Mason, Oko jednog prastarog koncepta Bharat Gupt (New Delhi), Indo-European Beliefs in Classical Greek and Indian Drama . . . . . . . . . . . . . . . . 151 Aleksandar Loma (Beograd), Les chants delà au delà. La poésie épique indo européenne et les lamentations funéraires . . . 167 Aleksandar Loma (Beograd), Pesme s onoga sveta. Indoevropsko epsko pesništvo i nadgrobne tuÿbalice Jasmina Grkoviã-Mejxor (Novi Sad), Prevod gråkog taxÿ, taxçwj u staroslovenskim jevanðeqima . . . . . . . . . 187 Jasmina Grkoviã-Major, Translation of Greek taxÿ, taxçwj in the Old Church Slavonic Tetraeuangelion Srðan Šarkiã (Novi Sad), Autonomija (aœtonomåa) u sredwovekovnom srpskom pravu . . . . . . . . . . . . . . 195 Srðan Šarkiã, Autonomy (aœtonomåa) in Serbian Medieval Law Sima Avramoviã (Beograd), Hybris u antiåkoj Atini — pravni aspekti i savremeni izazovi . . . . . . . . . . . . 203 Sima Avramoviã (Beograd), Hybris in Ancient Athens — Legal Aspects and Modern Challenges Georgia Xanthakis-Karamanos (Athens), The Reception of Greek in Contemporary English . . . . . . . . . . . . . . . 223 Sandra Duåiã-Collette (Bruxelles-Durham), The Unpublished Correspondence of Anica Saviã-Rebac and Hans Leisegang: Classical Philology or the Third Humanism . . . . . . . . . 229 Sandra Duåiã-Kolet, Neobjavljena prepiska Anice Saviã-Rebac i Hansa Lajzeganga: Klasiåna filologija ili Treãi humanizam ¡¡¡ Danijela Stefanoviã (Beograd), Egipat i Nubija u vreme sredweg carstva . . . . . . . . . . . . . . . . . . . 239 Danijela Stefanoviã, Egypt and Nubia during the Middle Kingdom (ca. 2055—1650 B. C.) Rastko Vasiã (Beograd), Dvojne igle opet . Rastko Vasiã, Double Shank Pins again . . . . . . . . 261 Eckart Frey (Magdeburg), Sein Erbarmen über alle Armen — Die Sozialfürsorge der Essener . . . . . . . . . . . . . 267 Ekart Fraj, Milosrðe prema svim sirotim — „Društveno starawe" kod Esena 314
¡¢ Efstratios Teodosiju (Atina), Petros Mandarakis (Åetsvort, Kalifornija), Milan S. Dimitrijeviã (Beograd), Vasilios N. Manimanis (Atina) i Emanuel Danezis (Atina), Od Anaksimandrovog „beskonaåno" (Ëperion) u staroj Gråkoj do teorije o beskonaånosti univerzuma u modernoj kozmologiji . . . . . . . . . . . . . . . . . . . . . . 281 Efstratios Theodossiou, Petros Mantarakis, Milan S. Dimitrijeviã, Vasilios N. Manimanis and Emmanuel Danezis, From the Infinity (Ëperion) of Anaximander in Ancient Greece to the Theory of Infinite Universes in Modern Cosmology Mirjana D. Stefanoviã (Novi Sad), Phronesis kao moguãnost drukåijeg poimawa kulture . . . . . . . . . . . . . 299 Mirjana D. Stefanoviã, Phronesis als Möglichkeit eines anderen Kulturverständnis Autori — Authors . . . . . . . . . . . . . . . . . . 307 Spisak saradnika — Collaborators . . . . . . . . . . . . 311 315
Page 1: ZBORNIK MATICE SRPSKE ZA KLASIÅNE
Page 4 and 5: YU ISSN 1450-6998 | UDC 930.85(3)(0
Page 8: Zbornik Matice srpske za klasiåne
Page 11 and 12: Prireðene i prevedene kwige Ludvig
Page 13 and 14: Ÿak Mono: Inauguralna beseda. Leto
Page 15 and 16: Kratka „istorija lingvistike" Vat
Page 17 and 18: Oblikovawe gråkog åoveka. Verner
Page 19 and 20: Planovi za Treãi milenijum: O budu
Page 21 and 22: PerÆ cÿsewj u srpskim åasopisima
Page 23 and 24: gleskom: Dragoslav Srejoviã' Views
Page 25 and 26: Neutaÿiva ÿeð seãawa. Neohelens
Page 27 and 28: Za balkansku kwiÿevnu enciklopedij
Page 29 and 30: Antiåke helenske teme u savremenom
Page 31 and 32: O istorijskom romanu kod Grka. Pred
Page 33 and 34: Srpski biografski reånik, Novi Sad
Page 35 and 36: Verska tolerancija i uloga religije
Page 37 and 38: Milka Iviã, Zbornik za filologiju
Page 40 and 41: Carl Joachim Classen UDC 821.14'02-
Page 42 and 43: Hier soll die Frage beantwortet wer
Page 44 and 45: persönlichen krançw oder cronçw
Page 46 and 47: (ñxurÁj gÀr moi keìnoj ãm%j 'A
Page 48 and 49: diese (eben zitierten) Verse zu Ody
Page 50: während sie für Platon als ein wi
Page 53 and 54: titles and corollary functions ascr
Page 55 and 56: subsequent birds, none of which as
Page 57 and 58:
Odysseus' western archipelago befor
Page 59 and 60:
HERMES (Hymns 4, 18, and 29; also 1
Page 61 and 62:
All of this lets us better read det
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in cult, and in iconography. The Fi
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of the central Balkans or across no
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Livio Rossetti SOCRATE ENKRATES UDC
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L'ottimismo socratico sulla capacit
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ma e dopo Socrate e, su questa base
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cente, a mio avviso, nel farci capi
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mettere, reprimere le passioni, o l
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Socrate trova il suo fondamento in
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zava di incrinare le (false) sicure
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e propria cultura del controllo del
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education, and the “song" to whic
Page 87 and 88:
anatomy of the city-soul analogy".
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Plato is more concerned about is ho
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In regard to Anton's reference to P
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has tried to understand it — thou
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Randall's general thesis reflects h
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others, of Pletho's Criticism of Ar
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to, which would probably perfect th
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es, and demands something more from
Page 103 and 104:
There may be a paradox here. On the
Page 105 and 106:
elenchus is its examining"; Socrate
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find the truth for ourselves". The
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Soteres Fournaros GREGORY VLASTOS'
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name Aristoteles, he obtained an im
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These passages are generally consid
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pear, although not very frequently,
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persons and why it was only the rel
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To sum up, Aristoteles of Chalcis r
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with joy', 'to rejoice'. However, I
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In the hopeless situation of a smal
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eference a fact: Time demands life.
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Bernard Collette-Duåiã POSTAJATI
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što duša postaje zaneta i kao oma
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oni su sebe u ovom ÿivotu uveÿbav
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individualne duše s telom. Åetvrt
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'Gubljenje perja' 24 ili 'biti u ok
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pada duše. Jedan citat iz Heraklit
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Kajetan Gantar UDC 94(38):929 Proco
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Tudi nekatere druge misli, ki jih j
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njegova „Tajna zgodovina", na sod
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Emilia Masson AUTOUR D'UN CONCEPT P
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L'excellent historien des religions
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«Sur le bûcher, sur lequel le mor
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«Ensuite il (le prince) va dans le
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Bharat Gupt UDC 233-242:821.14'02-2
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The Gift of Vitality For mortals th
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the miasma that is for impurities,
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with Pythagoras and his followers.
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een refused it, but Carudatta true
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the Greek oracula (manteia, chreste
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into any hierarchy. There is, of co
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7 Pitris as protectors: Yajnyavalky
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Aleksandar Loma LES CHANTS DE L'AU-
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sonnalité, me provoque à suivre l
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l'Odyssée suggère que le caractè
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de, inhabité par et inhabitable po
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derne 20 ou les démons de midi, 21
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Et, un peu plus loin: the Sirens
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chants funèbres et la poésie épi
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question se pose: les chants héro
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Chantraine: P. Chantraine, Dictionn
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na bojnom poqu — tako što ih sam
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Jasmina Grkoviã-Mejxor UDC 091=163
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(a) grå. tacuv, tacevw" (1) > stsl
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od *jõdro 'jedro, jezgro', i dovod
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GEL: A Greek-English Lexicon of the
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da i granice slobode. 4 Pošto je r
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javquju kako ÿele mir, a mira ãe
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omalovaÿi Bugarsku drÿavu iz vrem
Page 205 and 206:
Sima Avramoviã UDC 343.63(38) HYBR
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neko drugog udari jer se na wega na
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moãniji. To je razlog što su mlad
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sten od ranije bio u sukobu, 15 ša
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Time ponovo dolazimo do onih åinil
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sto, ÿeqa da se zabavi poniÿavaju
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Sliånosti sa uvredom su, dakle, u
Page 219 and 220:
ÿivot ukazuje na sklonost za ovakv
Page 221 and 222:
¡¡¡ Nastojawe da se uporednoprav
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kom kreativnog tumaåewa pravnih no
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Georgia Xanthakis-Karamanos THE REC
Page 227 and 228:
Language The reception of ideas and
Page 229 and 230:
Webster dictionary says, the Greeks
Page 231 and 232:
Sandra Duåiã-Collette UDC 821.163
Page 233 and 234:
correspondence I wish to talk about
Page 235 and 236:
Text 1: ¶steron dÇ d§ kati»n o
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New Testament for qualifying Jesus-
Page 239 and 240:
Sandra Collette-Duåiã KLASIÅNA F
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oblast juÿno od drugog katarakta)
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derbergh 1941: 232ff; Vogel 2004: 1
Page 245 and 246:
u i Kubanu (nalazili su se u zoni p
Page 247 and 248:
li se prevoz qudstva brodovima uåi
Page 249 and 250:
Tvrðava Askuta, sagraðena na ostr
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U politici prema Nubiji vojni i eko
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puwavani vojnicima regrutovanim iz
Page 255 and 256:
Uronarti bi mogao da se odredi kao
Page 257 and 258:
Bietak, M. (1966) Ausgrabungen in S
Page 259 and 260:
Show, J. — Jameson, R. (1993) Ame
Page 261 and 262:
The objects of Egypt's commercial i
Page 263 and 264:
ãe upravo ovaj prilog ukazati na r
Page 265 and 266:
264 Sl. 2. Dvojne igle sa dvopetqas
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ski svedok u datovawu ovog sukoba,
Page 269 and 270:
Es versteht sich von selbst, dass d
Page 271 and 272:
men von Arbeiten an, die außerhalb
Page 273 and 274:
Art der spezifischen inneressenisch
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-Synagoge entdeckte und 1910 veröf
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tragen. Dies beinhaltet auch die Ve
Page 279 and 280:
tend. Den ganzen Tag ist er huldvol
Page 281 and 282:
Ekart Fraj MILOSRÐE PREMA SVIM SIR
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vremeno u ÿivote qudi, nije moglo
Page 285 and 286:
Vaÿan argument Anaksimandrove teor
Page 287 and 288:
G. S. Kirk, J. E. Raven i M. Schofi
Page 289 and 290:
Dodatno, prema Simplikiju: „Anaks
Page 291 and 292:
o stabilnosti, izvan promenqivog Sv
Page 293 and 294:
Druga poslanica je namewena Pitoklu
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1950. godine, primenio zakone Kvant
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LITERATURA Aetii, Ton areskonton sy
Page 300 and 301:
Mirjana D. Stefanoviã UDC 008(091)
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na ideju kulturne stabilnosti i nep
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Za progresivistiåka mišqewa dekad
Page 306:
AUTORI — AUTHORS
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SPISAK SARADNIKA COLLABORATORS
Page 311:
Olga Pelcer, Belgrade Boris Pendelj
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