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cal Poiesis, that is, the rediscovery of the Confucianist ideal harmony,<br />
which transforms and modifies the previous positions, expressed,<br />
as he puts it:<br />
“East is not All East, West is not all West,<br />
And why not the twain shall meet.<br />
Let the world be in order with diversity. 3<br />
or be in harmony without uniformity." 4<br />
Wang's “Multicultural Strategy", further on, has recently been<br />
taken “flesh and bones" in the publication of Transcultural Views<br />
which, as he points out, is intended to evoke a depth reexamination<br />
of and reflection on the diversity of value systems in humanities<br />
and traditions from different cultures in the context of globalization<br />
and its challenges. It is also intended to expose the readers to distinct<br />
observations and ponderings chiefly in such domains as intercultural<br />
philosophy, aesthetics, poetics, and eco-ethics.<br />
There is no doubt that behind Wang's intercultural communication<br />
and complementary interaction between East and West as well<br />
as his Transcultural Views, is Plato's deep concern with the human<br />
psyche (fyx0) as it is explored in the structure of the whole dialogue<br />
of Republic and characterized with a chain of thought-provocative<br />
allegories. According to his analysis and interpretation, the dialogue<br />
commences with the magic ring that is deployed to expose<br />
the vulnerable psyche within which there lies a demonic will to<br />
self-benefits at the cost of others' interests; then it introduces the<br />
tripartite formation that is to illustrate the interactive psyche within<br />
which the rational, the spirited and the appetite compete for its own<br />
dominance; and it ends up with the wandering soul that is intended<br />
to illuminate the interchangeable psyche in accord with the law of<br />
karma relating to the Orphist convention. All this shows the fact<br />
that the education of the complex psyche is not merely a critical<br />
necessity, but also a difficult enterprise.<br />
Wang is particularly interested in Plato's education of the psyche<br />
and its moralistic scheme as well as its wandering. In his own<br />
words, “the Republic involves a dialectical discussion of such interwoven<br />
themes as politics, ethics, and paideia altogether. But all this<br />
involves the remolding of the human soul owing to the fact that politics<br />
is grounded on ethics, and ethics on paideia, and accordingly,<br />
paideia is pointed to morality, and morality to the soul in the final<br />
3 Cf. F. S. C. Northrop, The Meeting of East and West, New York: Macmillan<br />
co., 1960, 1946, p. 454.<br />
4 ISUD, “A multicultural Strategy", Skepsis, IV/1, 2004, p. 422.<br />
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