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Sima Avramoviã UDC 343.63(38) HYBRIS U ANTIÅKOJ ATINI —PRAVNI ASPEKTI I SAVREMENI IZAZOVI APSTRAKT: Pošto je izloÿio* šta o pojmu hybris iz atinskog prava kazuju izvori i literatura, autor ga definiše kroz šest elemenata: da je hybris obesno ponašawe koje je bilo utuÿivo „javnom tuÿbom" graphe, da se wime drugo lice omalovaÿava i sramoti, da izvršilac åini delo u nameri da ponizi drugoga, da to åini neizazvano i radi liånog zadovoqstva, da hybris najåešãe åini statusno superiorna osoba, da se hybris ne mora vršiti uz primenu fiziåke sile veã i na druge naåine. Posebno ukazuje na uverewe Atiwana da se vršewem hybris-a ne ugroÿava samo pojedinac prema kome je usmeren, nego ceo poredak polisa. Potom uporeðuje hybris sa savremenim kriviånim delima uvrede, nasilniåkog ponašawa i zlostavqawa i muåewa, dolazeãi do zakquåka da je atinsko pravo kroz hybris pruÿalo znatno širu zaštitu åasti i ugleda graðana nego savremeno pravo kroz sva pomenuta kriviåna dela zajedno. Na kraju autor zakquåuje da bi poznavawe antiåke atinske ustanove hybris moglo biti od koristi i savremenoj sudskoj praksi prilikom kreativnog tumaåewa prava, pogotovo u pogledu svojstava liånosti koja mogu ukazivati na sklonost ka vršewu nasilnih kriviånih dela (bogatstvo, moã, pijanstvo), kao i da bi se obest, mada nije posebno kriviåno delo, åešãe i sa punijim uverewem, mogla koristiti kao kvalifikatorna i oteÿavajuãa okolnost pri izricawu kazne za postojeãa kriviåna dela. KQUÅNE REÅI: Kriviåno pravo u Atini. — Åast i ugled. — Uvreda. — Nasilniåko ponašawe. — Zlostavqawe i muåewe. — Mobing. * Rad je nastao u okviru projekta Pravnog fakulteta Univerziteta u Beogradu. 203
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ZBORNIK MATICE SRPSKE ZA KLASIÅNE
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YU ISSN 1450-6998 | UDC 930.85(3)(0
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¡¡ Emilia Masson (Paris), Autour
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Zbornik Matice srpske za klasiåne
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Prireðene i prevedene kwige Ludvig
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Ÿak Mono: Inauguralna beseda. Leto
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Kratka „istorija lingvistike" Vat
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Oblikovawe gråkog åoveka. Verner
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Planovi za Treãi milenijum: O budu
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PerÆ cÿsewj u srpskim åasopisima
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gleskom: Dragoslav Srejoviã' Views
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Neutaÿiva ÿeð seãawa. Neohelens
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Za balkansku kwiÿevnu enciklopedij
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Antiåke helenske teme u savremenom
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O istorijskom romanu kod Grka. Pred
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Srpski biografski reånik, Novi Sad
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Verska tolerancija i uloga religije
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Milka Iviã, Zbornik za filologiju
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Carl Joachim Classen UDC 821.14'02-
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Hier soll die Frage beantwortet wer
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persönlichen krançw oder cronçw
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(ñxurÁj gÀr moi keìnoj ãm%j 'A
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diese (eben zitierten) Verse zu Ody
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während sie für Platon als ein wi
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titles and corollary functions ascr
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subsequent birds, none of which as
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Odysseus' western archipelago befor
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HERMES (Hymns 4, 18, and 29; also 1
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All of this lets us better read det
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in cult, and in iconography. The Fi
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of the central Balkans or across no
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Livio Rossetti SOCRATE ENKRATES UDC
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L'ottimismo socratico sulla capacit
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ma e dopo Socrate e, su questa base
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cente, a mio avviso, nel farci capi
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mettere, reprimere le passioni, o l
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Socrate trova il suo fondamento in
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zava di incrinare le (false) sicure
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e propria cultura del controllo del
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education, and the “song" to whic
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anatomy of the city-soul analogy".
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Plato is more concerned about is ho
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In regard to Anton's reference to P
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has tried to understand it — thou
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Randall's general thesis reflects h
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others, of Pletho's Criticism of Ar
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to, which would probably perfect th
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es, and demands something more from
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There may be a paradox here. On the
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elenchus is its examining"; Socrate
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find the truth for ourselves". The
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Soteres Fournaros GREGORY VLASTOS'
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name Aristoteles, he obtained an im
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These passages are generally consid
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pear, although not very frequently,
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persons and why it was only the rel
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To sum up, Aristoteles of Chalcis r
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with joy', 'to rejoice'. However, I
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In the hopeless situation of a smal
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eference a fact: Time demands life.
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Bernard Collette-Duåiã POSTAJATI
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što duša postaje zaneta i kao oma
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oni su sebe u ovom ÿivotu uveÿbav
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individualne duše s telom. Åetvrt
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'Gubljenje perja' 24 ili 'biti u ok
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pada duše. Jedan citat iz Heraklit
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Kajetan Gantar UDC 94(38):929 Proco
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Tudi nekatere druge misli, ki jih j
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njegova „Tajna zgodovina", na sod
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Emilia Masson AUTOUR D'UN CONCEPT P
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L'excellent historien des religions
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«Sur le bûcher, sur lequel le mor
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«Ensuite il (le prince) va dans le
Page 154 and 155: Bharat Gupt UDC 233-242:821.14'02-2
Page 156 and 157: The Gift of Vitality For mortals th
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Page 160 and 161: with Pythagoras and his followers.
Page 162 and 163: een refused it, but Carudatta true
Page 164 and 165: the Greek oracula (manteia, chreste
Page 166 and 167: into any hierarchy. There is, of co
Page 168 and 169: 7 Pitris as protectors: Yajnyavalky
Page 170 and 171: Aleksandar Loma LES CHANTS DE L'AU-
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Page 174 and 175: l'Odyssée suggère que le caractè
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Page 180 and 181: Et, un peu plus loin: the Sirens
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Page 184 and 185: question se pose: les chants héro
Page 186 and 187: Chantraine: P. Chantraine, Dictionn
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Page 190 and 191: Jasmina Grkoviã-Mejxor UDC 091=163
Page 192 and 193: (a) grå. tacuv, tacevw" (1) > stsl
Page 194 and 195: od *jõdro 'jedro, jezgro', i dovod
Page 196 and 197: GEL: A Greek-English Lexicon of the
Page 198 and 199: da i granice slobode. 4 Pošto je r
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Page 226 and 227: Moreover, ancient literary themes a
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Page 232 and 233: 1. The archipelago of Third Humanis
Page 234 and 235: 2. Humanism and mystic It is possib
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Page 238 and 239: Karoline von Günderode, the author
Page 240 and 241: Danijela Stefanoviã EGIPAT I NUBIJ
Page 242 and 243: Sredwe carstvo (oko 2055—1650. go
Page 244 and 245: Za potrebe vojnih akcija uperenih k
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Page 248 and 249: 1980: 93; Dunham 1960: 124—125).
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govaåkih puteva, ali Vilijams isti
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wegove blizine regionu rudnika zlat
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Habachi, L. (1963) King Nebhepetre
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Wells, J. W. (1994) Sesosrtis III's
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Rastko Vasiã DVOJNE IGLE OPET UDC
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glašenim ramenima, a druga je tipi
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vu toga moÿda pripada još ¢¡ ve
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Eckart Frey UDC 26„652"-86E SEIN
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Bei Philon finden sich derartige Be
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len, sondern auch von sehr guten Ki
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Die angeführten antiken Quellen be
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lieben, wie sich selbst, und einen
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Dieser Bewertung stehen die Ausfüh
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se sich selbst überlassen wurden u
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Efstratios Teodosiju, Petros Mandar
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Ovaj pojam je presudan u obrazlagaw
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silu ili energiju, neograniåenu u
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3. DRUGI FILOSOFI O BESKONAÅNOSTI
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konaånog, a zlo iz beskonaånog:
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tiåkog i kozmološkog gledišta. T
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konaånosti postoji pre kvalitativn
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nu samo-sliånosti, tako da je svak
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Linde, A., The self-Reproducing inf
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ÿivqewa. I veã tu postaje, u weno
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štijem planu razumevawa kulture op
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dalskom pogledu. Saznati, otud, nal
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Dr. Leonidas Bargeliotis, Universit
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SARADNICI ZBORNIKA MATICE SRPSKE ZA
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