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nature <strong>of</strong> interim or transitional governments cannot explain their foreign policydecisions independently. Perceptions <strong>of</strong> the international community, especiallyrelated to the legitimacy <strong>of</strong> outgoing previous regimes, may provide incentives toincoming administrations for foreign policy change, for example. 199A fourth advantage is the theory’s cognisance <strong>of</strong> the agency <strong>of</strong> individual leaders inthe middle power activism <strong>of</strong> large developing countries. Unlike the middle poweractivism <strong>of</strong> the ‘traditional’ middle powers <strong>of</strong> the global North, which largelyderived from state-society pressures on foreign policy, 200 mediated though politicalparties <strong>and</strong> religious organisations, individual leaders, as seen in Chapter 2, havebeen prominent in forging internationalist foreign policies in the developing world.Yet, the neoclassical realist approach does not fall prey to the ‘charismatic leader’approach to foreign policymaking in developing countries, criticised by Third Worldscholars for psychological reductionism, <strong>and</strong> bearing a disproportionate amount <strong>of</strong>the explanatory burden in older theories <strong>of</strong> FPA in the developing world. 201 In thisway, too, middle powers are not submerged as they are by neorealism’s ‘greatpower’ bias. The additional variables <strong>of</strong> perception, <strong>and</strong> relative power highlight thepotential significance, on any given international question, <strong>of</strong> even the smallest state.It might be argued that there is some potential for tension in using a realist theoryto account for ‘internationalist’ or liberal postures in international politics. In fact,there is none. The basis <strong>of</strong> such criticism would be that it would be highly unlikelyfor ideas to trump interests in determining courses <strong>of</strong> action in foreign policy. Thus,any ideas - or ideals – pr<strong>of</strong>fered as the basis for international action would merelybe masking rational state behaviour typical <strong>of</strong> the realist paradigm. The reality is thatinternational action based upon, or cloaked in the language <strong>of</strong>, ideals may be in astate’s best interests as it seeks to build diverse coalitions in internationalnegotiations, <strong>and</strong> render its external environment more predictable. For example,199 Paulo Gorjão, Paulo, “Regime Change <strong>and</strong> Foreign Policy: Portugal, Indonesia, <strong>and</strong>the Self-determination <strong>of</strong> East Timor”, Democratization, 9, No.4 (Winter 2002).200 Notable leaders acted as guides for Northern internationalism, too. These includeLester Pearson <strong>of</strong> Canada <strong>and</strong> Olaf Palme <strong>of</strong> Sweden. Yet, domestic society in bothCanada <strong>and</strong> Sweden was overwhelmingly in favour <strong>of</strong> the internationalist foreign policiespromoted by these leaders. (See Black, 1992). This is the case to a far lesser extent inthe global South, as will be shown in Chapters 5 <strong>and</strong> 6.201 Korany, “Review”, 469. For a more detailed discussion <strong>of</strong> psychological issues in theFPA <strong>of</strong> developing societies, see Bahgat Korany, Social Change, Charisma <strong>and</strong>International Behaviour (Leiden: Sijth<strong>of</strong>f,1976): 86-90, cited in the 1983 article.100

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